Green Grass for the Soul Garden (Lawn Care)

green grass with raindropsOne of the first things I do every spring is to shovel the snow piles down to a meltable level on the parkway between the sidewalk and the street. I want to see green grass as soon as possible. Of course, that doesn’t happen all by itself. It needs a little help.

Call me a glutton for punishment, but I take a thatching rake…not so much to remove thatch (which really isn’t as common as most people think it is)…but to give the grass a fighting chance against winter’s shrapnel, diseases, pebbles, and junk.

  • It helps me to get after the tiny bits of debris that fall off the ash trees all winter. Dead buds. Little twigs. They’re nasty trees, quite frankly, and the regular rake with its wide spread tines is not up for the challenge. If I were a regular leaf rake, I’d hang my head in embarrassment at being so ineffective…like I had to go back to rake school and take Raking 101 all over again.
  • But the thatching rake also combs the turf into a spiky Mohawk of uprightness. It looks like a carpet when I’m done, or like a cat that I petted backwards if it would let me. (A dog would let me.  Just sayin’.)  Anyway, by getting the blades of grass upright instead of matted down, there will be air, blessed air, that gets between the blades and it fights (using nature’s own methods) against snow mold that blights the lawn something awful. And I do mean awful.
  • And finally, it provides a way for the lawn fertilizer and spring rain to get to the root system and help the grass to green up and grow.

I only use the thatching rake in the front yard. The back yard—with its poor drainage and tons of shade—has tender turf that wouldn’t survive the thatch rake. But I don’t have ash trees there so that’s good. The willow is the back yard’s enemy. Late to drop, early to leaf, and with slender branches dropping any time of any day if someone even speaks the word “wind” within hearing distance, it’s another trash tree. Sorry to break the news to all those willow lovers.

So in the back yard, I use the leaf blower on high to blow the willow leaves into a little mound, I pick up the branches, and the grass gets blown to an upright position. It will be similar in appearance and in a favorable position just like the front yard, with half the actual effort.

And all the while that I’m doing lawn care, I’m thinking theological thoughts because I am SeminaryGal. I consider how there are things in our lives that drop all kinds of junk upon our souls and get wedged into our spiritual self. Some things seem so small that you wonder, could they really be a problem? Yes, they can because they can work their way into places that big sins can’t reach. They are easier to overlook because they’re so small, but when they accumulate, they can be quite significant in their impact on our spiritual lives. And they’re more readily justified to remain there because of what hard work it is to remove them. I think about how getting my soul garden to be beautiful requires more than just some superficial spring cleaning.

Jeremiah 2:22 Although you wash yourself with soda and use an abundance of soap, the stain of your guilt is still before me,” declares the Sovereign LORD.

Hebrews 10:15 The Holy Spirit also testifies to us about this. First he says: 16 “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17 Then he adds: “Their sins and lawless acts I will remember no more.” 18 And where these have been forgiven, there is no longer any sacrifice for sin. 19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another– and all the more as you see the Day approaching.

Questions for today:

  • What might be some small sins that are easily overlooked? In general and in your life.
  • What are some habits that accumulate into a lifestyle, even if they aren’t sins per se? Let me start you with the excuse we often give and you can fill in what the excuse is about. “I’m just so busy that I don’t have time to_____.” “If there weren’t so many hypocrites at church, I’d have an easier time ___________.” “I can’t find a church I like because none of them ___________.”  You can add yours from there.
  • You may have heard the quote attributed to half the people on the planet, “”Sow a thought, and reap an act. Sow an act and reap a habit. Sow a habit and reap a character. Sow a character and reap a destiny.” In what ways is this true? In the Hebrews passage above, how can God intervene by cleansing us from all unrighteousness by the blood of Christ?  How does being “born again” give us a destiny that does not reflect our past actions, thoughts, and character?
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Soul Garden Spiritual Formation Series

soul gardenI know it’s not the same for people in other areas of the world, but here in Chicagoland, Easter coincides with springtime.

What New Year’s Day does for some people is what spring does for me. I dream big. My hopes are sky high. My goals are within reach. My vision seems endless and my intentions are always at their very best.

After a winter that’s invariably too long, my pent up energy is ready for an outlet and I’m eager to get about accomplishing the dream that’s as big as my heart. I go into my yard and feel myself breathing in the air that smells like melted snow on a new earth. I allow myself to soak up the sunshine. And of course, I find myself thinking theological thoughts…just like every other woman who is both a theologian and a gardener.

God is an amazing Creator and I love discovering how each season unfolds with new glories to cherish. And to watch each season develop at its own pace and with its unique expression unlike any other year’s. I marvel at how even the same season isn’t ever just like another year’s version.

I think about how our souls are like gardens. How they need to be cultivated and planned. How they need to be maintained and nourished. But more than anything, gardens won’t become beautiful by collecting picture books of beautiful gardens on your coffee table or accumulating them on a bookshelf to research when you have time.

You must open the book. Dream the dream. And then get your hands dirty.

This series on spiritual formation, Soul Garden, will flow along with my gardening year. To be honest, the daily writing of Lenten and Advent devotionals take a lot out of me and I need this garden time to become refreshed. Appreciating my Creator by meeting Him through prayer and Scripture meditation in my garden is every bit as formative as Bible study to remain faithful to Him.

Psalm 51:10 Create in me a clean heart, O God, And renew a steadfast spirit within me.

Questions for today:

  • How are our souls like gardens?
  • What does it mean to get your hands dirty with spiritual formation?
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Easter Message 2015-sermon text version

Easter Message 2015: The Emptiness That Does Not Disappoint

Something empty often brings a sense of disappointment.

  • chocolate bunnyBite off the head of the chocolate bunny and find it’s hollow, not solid. Bummer.
  • Play Monopoly at the Jewel Food Stores and get a game code to check online. Log in. Enter your password. Carefully enter the code number. Sorry this is not a winning code. Bummer.
  • Get a package in the mail with no return address of note. Get excited! Open it up. Nothing but a fake key and a piece of paper telling you that some company will give you top dollar for your car. You like your car. You’re not going to sell your car.
  • Publisher’s Clearinghouse. You could be a winner! Or not.
  • Go to the garden center and buy a flat of impatiens only to find out that 1 out of every 4 pods is just dirt. Bummer!

The empty tomb that Easter morning didn’t bring a sense of disappointment. It was far too confusing and alarming to be disappointing. That sense of alarm and confusion would persist as each disciple dealt with his or her feelings about what was going on.

If you were to read the parallel account to our Scripture reading this morning, the one found in John 20:1-18, you’d find Mary Magdalene, Peter and John. They’d all have different reactions to the empty tomb.

John 20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!” 3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, 7 as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen. garden tomb8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to their homes,11 but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. 13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. 15 “Woman,” he said, “why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” 16 Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Reactions?

  • Mary Magdalene wept and told “the gardener” that she’ll go and carry Jesus’ body back herself and put it back in the empty tomb if he’d only tell her where he’d put Jesus. But Jesus shows her that He’s very much alive. No need to put Him back in the place of the dead.
  • Peter looks in, goes in, and concludes the tomb was empty. No body. Grave clothes folded up. No need to investigate further. He didn’t understand.
  • John, the beloved disciple, looks in. Then after Peter goes in, John enters in and believes that it’s empty. He still didn’t understand what Jesus had been talking about. Rise from the dead? What’s that?
  • The guards knew that it was empty and they were afraid for their lives.
  • The Jewish leaders heard that it was empty…and they were angry…

…which brings us to our preaching passage this morning from Acts 7:54-56 which for those of us who make Plymouth our home church, we know that we’ve been slogging our way through the Acts of the Holy Spirit and the Apostles for quite a while. Some of you may be thinking,

Aren’t you going to give it a rest, even on Easter? Come’on!

To those of you wondering that, I would assert No, I’m not going to give it a rest because it tells the rest of the Easter story. I’m kind of like Paul Harvey today. Telling you the rest of the story.

Because the Easter story doesn’t end with simple emptiness and a total mystery.

Stephen croppedWhen we last left off with Stephen, the first martyr of the Church, he was defending himself against false accusations by religious leaders who hated Jesus and hate those who follow Jesus. One of those hated people who took Jesus at His Word was Stephen and Stephen’s outcome parallels in human ways that of Jesus who was the Son of God in addition to the Son of Man.

For those of you who know that the Easter story began with Jesus’ birth, His 3 year ministry, continued with the persecution and Crucifixion of Jesus Christ, He was buried in a tomb which was sealed with a great big stone, and then suddenly he’s vanished. (Just as He said, if only they’d understood back then).

According to KosherTorah.com the writer Rabbi Ariel Bar Tzadok describes the power of the spoken word,

Do not underestimate your own power of speech. I do not have to challenge you to remember the last time you said something to someone that either elevated him or her or put them down. Indeed, our speech creates many things. It can create joy or it can create anger. What we say can start a war or avoid one. Speech and words, whether in spoken or written form are the most powerful weapons in the world. Indeed, even the magical word “Abracadabra” reveals this lesson. Unknown to most the word “Abracadabra” is actually a Hebrew phrase, which means “I create (A’bra) what (ca) I speak (dab’ra).” In light of all this mysticism, we understand now very well why the words we speak have tremendous power. Therefore, when we say that we will do something, our words are creating that reality. When, we therefore, do not keep our word; we are in essence destroying a part of creation. This is a horrible spiritual crime.

Reasons enough to be careful with our speech. But when you think of the power of the spoken word as a created reality and moreover, the spoken Word of God as a CREATING reality, there is the power of God that was well beyond anything magical or mystical. Jesus said He’d rise and He did. Of course, Jesus said a lot of other great things too, and we’d be wise to listen to and follow them all! Stephen did.

So when Stephen crowns his defense with the truth from Scripture: Acts 7:52 Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him– 53 you who have received the law that was put into effect through angels but have not obeyed it.” 54 When [the religious leaders- they] heard this, they were furious and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” 57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul. 59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.

That is, Stephen died.

He was stoned to death… the first martyr of the Church and a powerful apologist for the Christian faith. His words echoed the created reality of Jesus’ powerful final words. “Father, into your hands I commit my spirit” (Luke 23:46).  Father, forgive them for they don’t know what they’re doing (Luke 23:34).  Stephen’s last words  “Lord Jesus, receive my spirit.”  Then he fell on his knees and cried out, “Lord, do not hold this sin against them” are a human echo of those divine last words from the lips of our Savior, our Messiah, Jesus of Nazareth, who is the Christ. And after speaking this reality of the Son of Man standing in heaven, Stephen died.

So here’s the rest of the story! How did Jesus get up there?

How could Stephen look up and see the Son of Man standing at the right hand of God?

Because Jesus wasn’t still in the tomb! The tomb was empty. He had to be somewhere. And far from being a disappointment, this was the glory of God on display. There was nothing to see in the tomb but some grave clothes. The physical reality was empty tomb. The spiritual reality was complete and full. Jesus is the Christ. He is Risen. He is Risen indeed!

  • In a day and age in which Christians shrink from speaking publicly about their faith in Jesus Christ out of very real fear…
  • In a day and age in which Christians are persecuted in ways from economic and legislative bullying to being executed by stoning, gunfire, being burned alive and physical beheadings, even as recently as at the university in Kenya where Christians were murdered because they are Christians…
  • In a day and age known for its empty lifestyle bereft, devoid, emptied of all morality…
  • In a day and age of hopeless co-pilots crashing planes into mountainsides taking innocent passengers to their deaths because misery loves company and a secular world is shocked at the emptiness of conscience…
  • In a day and age in which words have NO meaning, truth has NO home, we’re told everything is relative and what’s true for me and what’s true for you is a matter of personal choice…
  • In a day and age known for a rotting, cancerous, core of dishonesty, falsehood, tons of clutter to disguise the lies being told, and we have a bunch of willing accomplice media cheerleaders for the devil who says God doesn’t exist and no one should point a finger of judgment or some Bible at you and ruin your good time…

In a day and age of all that, what do Christians have?

We have an empty tomb and a spoken reality. He is Risen.

We have the emptiness that does not disappoint!

He is Risen! He is Risen Indeed!

We have the Word of God proven true. We have an empty tomb and a full heaven. Full because He is alive! We have the true Word of God spoken from the lips of Christ and all the prophets before Him to tell us that God Himself created a way for us to return to Him. So that we could be born again, not in the pattern of this world with its physical imperfections and lies of self-salvation, earning our way to heaven by being good people in our own eyes with our lie of relative truth and flimsy self-standards of morality. No!

We could be born again in the pattern of holiness, in the spiritual realm where truth lives on. Truth lives on! He rose from the dead! Truth. Lives. On. The tomb may be empty but heaven is full. Jesus is alive and Stephen saw it as sure as anything. The Son of Man was standing there at the right hand of the Father in heaven! We have the emptiness that does not disappoint and the fact we can count on is this: because God spoke the Resurrection and brought it about by His power, it gives us confidence to speak up about Jesus, to live by His pattern of love and grace, to live in light of the Last Day of Judgment, and to know eternal life in Him.

This emptiness does not disappoint because if Jesus rose from the dead (and He did) as believers upon His Name, we will someday rise too! His created reality works on our behalf. So, like Stephen, we can be bold witnesses, filled with the Holy Spirit whom Jesus promised and whom God faithfully sent to be His ongoing presence with all genuine and true believers in Christ’s redemptive work on the Cross and His powerful resurrection. And now I would like to close in prayer.

God and Father of our Lord Jesus Christ,

…First, that if anyone does not know Jesus as both Lord and Savior, today would be the day they see beyond the empty tomb to the fullness of heaven because Jesus rose from the dead and offers eternal life to all who believe in His death for their sakes as payment for their sins. Lord God, please hear our prayer.

…that You, O God, would make us bold to tell people we know about Jesus. The days are fewer in number and time is of the essence! Lord God, please hear our prayer.

…that You, O God, would remind us that Truth matters because Truth is a person: Jesus is the Way the Truh and the Life and no one comes to the Father apart from Him

…that You, O God, would convince us that words have power and words have meaning. That You created this world out of nothing by simply speaking everything into being. That You have power to create and kill and destroy and to throw in hell. That’s what Your Word says. And Your Word is true. But that You also made a way by Your grace because You love us and are patient with us, not wanting anyone to perish but for all people to come to repentance and a saving knowledge of the true words of Christ. Lord God, please hear our prayer.

…that You, O God, would help us to speak up and speak out to a culture that worships empty things…things of man, things of government, things of politics…and to show them by the graceful words we speak that we desire for them to know the fullness of joy in Christ in place of the empty things of this world. They would know the emptiness that does not disappoint—the empty tomb and a full heaven—in place of the empty things that cannot save! …that You, O God would give us words to speak, creating that reality of hope to a world desperately in need of it and trying to find it in empty places.

…that You, O God would continually show us the empty tomb and the Son of Man at the right hand of the Father in heaven and to know as Stephen did, Jesus Christ, the glory of His Resurrection, the meaning of salvation in Him, the power of the Holy Spirit, and the hope eternal—a hope that does not disappoint—because He is Risen. He is Risen indeed. Amen!

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On Love Revealed-Lent 40, 2015

on love revealedJohn 17:25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

On Holy Saturday, the Light of the World was extinguished. 

Jesus’ body was dead. 

Cold.  In a grave.

A dead Christ was the greatest expression of the love the Father has for us.  Not because we deserve it, but expressly because we didn’t.  Not because there’s something romantic about dying for love, but because it was in His death that God did battle and reclaimed His image bearers from the grips of mortality.

Christ’s death was not the end for us. 

His death was the beginning.

Death was the battlefield and Jesus went immediately from dying on a Cross to a grave in accordance with the dust you are and to dust you will return of all humanity.  After all, the wages of sin is death and someone had to pay for our sin.  This Someone, Jesus, had no sin of His own for which to pay.

But the tomb is also the place in which Jesus’ perfection (as both Son of God and Son of Perfect Man) did battle in the spiritual realm and secured the hope that would be ours as a supreme expression of God’s love for us.

The Easter morning empty tomb and the Resurrection weren’t the battle.  They were the celebration proving the battle was over.  Better yet, the battle was won.  Jesus secured victory over death in the heavenly realms and reclaimed God’s image from the brink of hell.  Death was plundered of all its claims.  “These image-bearers belong to Me!” says God “Bought and paid for!”

Death stands empty-handed and totally defeated.

In our Scripture passage today, Jesus concludes His High Priestly Prayer and has given His final instruction to His disciples before His Crucifixion.  Final words on Love Revealed.  Very soon, however, it will be lost in the smoke of the Light of the World extinguished.  The disciples will be frightened and confused by the rapidity of the horrific events from now until He’s buried.

And now on Holy Saturday, all we can see is a tomb with a big stone blocking the way.  But God—with His perfect knowledge and x-ray vision—smiles upon the victory being won.  He smiles at the testimony of His perfect love and justice, mercy and wrath, and punishment and forgiveness—all achieved and wrapped up in one Perfect Jesus, God’s Love Revealed!

The devil and the world could never have imagined such a perfect plan or a sure defeat for them.  They thought mankind was hopelessly lost in sin and death.  And we were.  They thought man had no future as anything but a sinner deserving of wrath.  They thought man had totally blown it with God!  But they hadn’t counted on Jesus.

1 Corinthians 15:57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

* * *

Give it Up for Lent: Thinking the darkness is winning.

Put it On for Lent: Trust that God is at work even when we can’t see and we don’t know.

For further thought:

  • Lots of men were crucified.  That couldn’t possibly have been the whole of the wrath of God against all sin.  How often do we view the events of the Crucifixion as the worst of it?  What might be some reasons we think that?
  • Read Luke 12:4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him.” 
  • Now read Matthew 10:28 “And do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”  What does this say about physical death versus spiritual demise?
  • What happened as a consequence of Jesus’ saying  “‘Father, into your hands I commit my spirit.’  When he had said this, he breathed his last.” (Luke 23:46)?  What happened next?  What do you think Jesus was doing in the spiritual realm while His body was dead on the Cross and later, cold in the grave?

* * *

Thank you for joining me for the 40 day Lenten devotional series With Christ in the Upper Room.  The posts are archived in the February through April 2015 sidebar location, if you want to review them.  If you are on the email distribution list, you will continue to receive sermons and new devotionals as they appear.  The next devotions will be on the topic of Spiritual Formation and will begin later this spring.  Happy Easter!

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On Eternal Hope, Love & Glory Lent 39, 2015

on eternal love and gloryJohn 17:24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

Today is Good Friday on the Church calendar.  It’s the day Jesus died on the Cross.  It was a dark day indeed.

How did Jesus endure the betrayal, the abandonment, the beatings, the scoffing, the false accusations, the ridicule, and the agony of being nailed to a Cross to die a slow horrific death?

He set His mind on hope. 

And not some sort of superficial hope. 

A fully grounded eternal hope of eternal love and eternal glory.

I love how Jesus concludes His High Priestly Prayer.  His focus is on the sure hope of fellowship of God and man, of glory, and of love—possible only because of what He was about to suffer.  Jesus was looking forward to going home even if it would be through the pain and the shame of the Cross.  His eternal hope was set before Him in heaven with His Father.

Today, against the dark backdrop of the Cross, enter into the mind and heart of Christ to see this hope.  Ponder how greatly Jesus desired to be at home again with His Father.  It would be a sweet reunion like no other.  The work of God would be done, once for all time.  All that’s left is the fellowship, eternal love, and the glory to come.

* * *

Give it Up for Lent: Placing your hope on anything earthly

Put it On for Lent: The sure hope grounded in eternity because of Jesus’ willing sacrifice

For further thought:

  • Jesus wants us to be with Him in heaven and for us to see His glory.  Remember back to a time when you had something special to share with someone, maybe the return from military service, the birth of a baby, a present, a car, or a grade on a test.  What kind of feelings accompanied waiting to share something wonderful with those you love?
  • When Jesus came to the earth, He didn’t bring is full glory with Him.  Scripture says that He emptied Himself.  Read Philippians 2: 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
  • In what ways would Jesus be looking forward to the reunion with the Father and the restoration of His glory?  Allow yourself to imagine what that’s like.
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On Future Unity- Lent 38, 2015

on future unityJohn 17:20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one: 23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.”

Now Jesus’ High Priestly Prayer shifts beyond the original disciples for whom Jesus has already been praying.  They were His immediate concern.  Now Jesus extends the prayer to us.

Isn’t it interesting that as Jesus Christ prepares to conclude His final words to us, He looks to the distant future and declares that His Gospel goes on and on to future generations?  We were on His mind even back then.

While we, as Jesus’ modern disciples, have never once seen Him in person, yet we can know Him because His message continues. His Word lives on.  His presence endures as His Holy Spirit comes upon disciples and makes His home with us.  We carry on the legacy, the traditions, and the faith of our fathers and the beautiful Spirit of Christ binds us together and empowers our faith.

We ought to have unity among brothers today on earth even as the unity we have in the spiritual realm with Jesus Christ and all the saints who have gone before us.

With Christ in the Upper Room, we can see that Jesus was thinking not only about the handful of disciples who would hide in fear at His arrest and Crucifixion, but who they’d be after they were gathered back.  They would shepherd a movement that has been in process for nearly 2000 years after His birth.  This tiny band of followers—these ordinary men–would have a powerful and lasting legacy.

* * *

Give It Up for Lent: Thinking that this is just some ancient religion with superstitious beliefs.

Put it On for Lent: The heritage of the saints and the unity of mind and purpose.

For further thought:

  • As Christians today, we are part of this historic movement.  A historic faith of our fathers has been entrusted to us by no one less than Christ Himself.  How should this knowledge impact our role in guarding it?  If you’ve ever played the game “telephone” how does the message change?  Is it always intentional?
  • Jesus prays that we would be brought to complete unity.  That would be an awesome sight to behold: every Christian man, woman, and child standing shoulder to shoulder…affirming the Lordship of Jesus Christ…and praising God with one voice.  Allow yourself to dream the dream that will be reality someday.

* * *

Holy Week is the final week for 2015 Lenten devotionals which you can receive in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  There’s still time to meet With Christ in the Upper Room.  After Lent, sermons and additional devotionals will be posted and arrive in your email.  I hope you will continue to be blessed beyond Lent as other devotional series unfold.

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On Separation From This World- Lent 37, 2015

on separationJohn 17:13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

OK, I’ll admit it: Sometimes I wish Jesus would just take us out of this world and be done with it.

Compassion fatigue. Stress. Discouragement.  Rejection. Frustration with hard, unteachable hearts. Annoyance with hypocrisy. So-called Christians who laud the gods of race and politics far above Christ—ones who willingly chew apart their Christian brothers and sisters for having the audacity to think that the blood of Christ ought to be thicker than the blood of skin color or voting records.  These hypocrites may not really like this truth, but there won’t be a check for political affiliation to get into heaven.

There will be one thing only: do we confess Jesus Christ as both Lord and Savior as evidenced by our actions?

Sometimes I find myself wondering if those people hell-bent on destroying our own are those Jesus talks about who call “Lord, Lord,” but do not do what He says.

It’s less what’s on our lips than what’s in our hearts that determines whether we belong to the world or not.  I’m not popular.  Big whoop.  I try to obey Christ every chance I get.  That’s the best I know how to do and if I’m unpopular for it, well, Jesus wasn’t too popular either.  Best efforts at holiness will beat successful popularity every day of the week and twice on Sundays.  Separation from the cultural expectations is difficult to achieve, but separation is what holiness is.  It is being made separate in a godly way and letting the Spirit of God have full reign in our lives.

We are not made holy by our voting records or our political affiliation. 

We’re sanctified, made holy, by the truth.  God’s Word is truth.  And the Truth is worth holding onto as tightly as one can because it has all the power of God.

* * *

Give it Up for Lent: Attacking Christian brothers and sisters over politics.

Put it On for Lent: The Truth of God that makes us holy.

For further thought:

  • Read this Scripture, this word of Christ, several times and let the truth of this sink in.  Luke 6:46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say?
  • Now read it again and after “what I say” add the political causes our culture cares about.  Ask God to reveal to you what His sanctifying truth says about those causes either explicitly or by guiding principle since the Bible is remarkably silent on many cultural issues of our day.
  • Now read Matthew 7:15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ 24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” 28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
  • What is the outcome of a person doing what Jesus says?  What is the outcome of a person who does not do what Jesus says?
  • Many people claim to want spiritual formation but have no intention of letting the Bible be the manual and the Holy Spirit doing the formation.  Why do people dislike the Bible so much?

* * *

Holy Week is the final week for 2015 Lenten devotionals which you can receive in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  There’s still time to meet With Christ in the Upper Room.  After Lent, sermons and additional devotionals will be posted and arrive in your email.  I hope you will continue to be blessed beyond Lent as other devotional series unfold.

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Palm Sunday 2015-sermon text version

Palm Sunday Message, Acts 7:37-53

Palm SundayI’m always kind of conflicted about Palm Sunday.  I know it’s a critical event on the church calendar, but for the Sunday to Sunday crowd who attends church in America, Palm Sunday is an instance of party-hopping.  We go from the party on Palm Sunday with branches waving and shouting “Hosanna” to the party on Easter with trumpets trumpeting as we shout “He is Risen!  He is Risen indeed!”  Party hopping, not with a Messiah like Him, but especially on Palm Sunday…with a messiah like us.  One who looks—not like God—but looks remarkably like you and me.  He looks like just a regular Joe or Jesus.

This same concern is the one Stephen—the first martyr of the Church—will address in today’s preaching passage from Acts that is eerily parallel to our Scripture reading this morning about the Triumphal Entry.  These events beginning with the mountaintop of Palm Sunday’s party will descend into the valley of death that stands in the gap between Sunday party and Sunday party.  It’s in the valley, it’s in the death that the real work of God got done.  There would be no party on Easter if it weren’t for the persecution, the valley of death, the hill called Golgotha, the place of the Skull, the Cross, and the cold of a tomb.

Stephen even says as much.  Let me read the entire preaching passage in bulk and then we’ll explore the similarities between Palm Sunday and the text that crowns Stephen’s artful defense before the Sanhedrin.  Remember, they’ve accused Stephen of blaspheming against this holy place (the temple) and against the customs of Moses (the Law).  He’s been recounting the great stuff Moses did and how the Israelites really didn’t appreciate it at the time.

Acts 7:37 “This is that Moses who told the Israelites, ‘God will send you a prophet like me from your own people.’ 38 He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us. 39 “But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. 40 They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt– we don’t know what has happened to him!’ 41 That was the time they made an idol in the form of a calf. They brought sacrifices to it and held a celebration in honor of what their hands had made. 42 But God turned away and gave them over to the worship of the heavenly bodies. This agrees with what is written in the book of the prophets: “‘Did you bring me sacrifices and offerings forty years in the desert, O house of Israel? 43 You have lifted up the shrine of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile’ beyond Babylon. 44 “Our forefathers had the tabernacle of the Testimony with them in the desert. It had been made as God directed Moses, according to the pattern he had seen. 45 Having received the tabernacle, our fathers under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, 46 who enjoyed God’s favor and asked that he might provide a dwelling place for the God of Jacob. 47 But it was Solomon who built the house for him. 48 “However, the Most High does not live in houses made by men. As the prophet says: 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be? 50 Has not my hand made all these things?’ 51 “You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit! 52 Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him– 53 you who have received the law that was put into effect through angels but have not obeyed it.”

Essentially, Stephen is saying to the Sanhedrin who care so much about the temple and the Law, “You religious narrow-minded Torah thumpers, you rejected all the prophets who predicted a Messiah of God’s sending.  Those prophets never predicted a manmade messiah like the one you wanted.  One who looks like you and me.  You care about Moses?  You rejected Moses yourselves!  The golden calf, the wilderness wandering…all that was because you didn’t wait for God and you decided to worship gods that were made with human hands.  Look! You’ve made gods now out of the temple and the customs of Moses.  You rejected Jesus, the Messiah of God’s sending, in favor of a messiah who looks a lot like you and me.  A manmade messiah!  You killed Jesus because you liked your gods better.”

On Palm Sunday, Jesus was hailed in His Triumphal Entry as the King of Israel and was expected to be a political warrior king who would restore Israel by conquering their enemies.  Instead, He rode in as the peacemaker riding on a gentle donkey—a picture of Solomon riding in to Jerusalem.  Jesus was hailed as Messiah in the line of David, the King of Israel.  Jesus became a messiah, they thought, of their own making, they were crowning Him king—not realizing that He was the “Sent One.”  Jesus was already Messiah, already God, long before He was ever sent.  They’d be disappointed.  The Messiah of God’s plan, the One sent from God was for the purpose of salvation not war.

But in fine tradition of Jewish leaders, “Acts 7:52 Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One.”  The Righteous One, the Messiah, Jesus Christ came and was persecuted and killed.  The religious leaders would kill the real Messiah and yet, God’s work would be done in the valley of death, in the shadow of the Cross, and in the cold of the tomb which stood dark between the Sunday parties.

Why did they reject Jesus?  Jesus rides in as a hero, but then didn’t act like a messiah-of-their-making.   He didn’t bow to them, their knowledge, or their gods of temple and teachings.

Jesus was a remarkably unpopular guy even before mankind’s hangover immediately following the Palm Sunday party.  And not just unpopular with the religious leaders.  He was offering strange teachings about self-denial and cross-picking-upping.  He clears the temple because “Matthew 21:13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it a ‘den of robbers.’”  That den of robbers is the temple that Stephen’s accusers, the Sanhedrin, still cared so much about only a short while after Jesus’ death!  Jesus is healing people in the temple area, something the Pharisees couldn’t do and therefore disapproved of.  He withers a fig tree as a symbolic rejection of hypocrisy of the religious leaders.  He displays authority they don’t have.  He hints that He knows they’re planning on killing Him out of envy.  He tells them that they don’t believe in God.  He tells them that they’re outside the Kingdom and won’t be at the banquet and has stated that they are not Abraham’s descendants!  They are sons of the devil.  In response to their intellectual trap, He tells them Matthew 22:29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God.”  To those learned religious types, being told they don’t know the Scriptures was profoundly insulting and Jesus exposes them like the emperor with no clothes.  He tells them that they haven’t got the slightest clue how to love God or love mankind.  He proves His superior understanding and His flawless teaching and then proceeds to pronounce 7 woes upon these religious leaders.  Four woes about hypocrisy in their teachings, but then goes on to say these:

Matthew 23:25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. 27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. 29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Fill up, then, the measure of the sin of your forefathers! 33 “You snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 I tell you the truth, all this will come upon this generation. 37 “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”

Palm Sunday’s version of “Blessed is He” was already sung at His Triumphal Entry. Jesus is talking about the “Blessed is He” to be sung on the Last Day.  On Judgment Day when all these hypocrites–with their manmade temple and their manmade customs and their manmade gods—will bow down and acknowledge that Jesus is the Messiah.  false messiahs croppedThe One they’re about to kill during what we call Holy Week (on account of Jesus’ teachings and those 7 woes) is in fact, the Messiah of God’s plan and far more powerful than any manmade messiahs…which are a dime a dozen.

Only Jesus is God and He will be exalted as our story unfolds after the parties on Palm Sunday and Easter Sunday.  He is exalted at His Ascension which was before Stephen’s speech.  Only Jesus is the Messiah and able to save.  Only Jesus will be there when every knee will bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father!

Think of all the messiahs we create for ourselves—gods of money, family, friends, traditions, political leaders, musicians, actors, sports figures who can dance with the stars. 

None of these can save us.

Jesus isn’t that kind of Messiah. 

 

Seven woes come “Boom!” from nice guy Jesus.  But Jesus was better than nice.  He was honest.  He gave them the brutal truth of what was to come.  That’s what formed the basis for the accusations against Jesus that we also see against Stephen.

  • Jesus said about the temple:  Matthew 24:2 “Do you see all these things?” he asked. “I tell you the truth, not one stone here will be left on another; every one will be thrown down.”
  • And so they accused:  Mark 14:58 “We heard him say, ‘I will destroy this man-made temple and in three days will build another, not made by man.'”
  • Jesus said John 2:19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
  • They wanted a man-made messiah and a man-made temple.  John 2:20 The Jews replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken. 23 Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name. 24 But Jesus would not entrust himself to them, for he knew all men.

And that’s because He came from God.  He was God’s kind of Messiah, not a manmade one.

jesus cross black and whiteSo as Jesus works His way from Sunday to Sunday, it’s no party.

  • In a mere 5 days, He will go from being revered as the King of Israel to being rejected as a blasphemer and crucified as a criminal.
  • He will go from being Rabbi, Lord, and Teacher to being abandoned by His disciples.
  • He will go from being everyone’s curiosity and a celebrity to being scorned by everyone.  People will turn their faces from Him, scoff at Him, beat Him, and give Him anything but the red carpet celebrity treatment.  Nailed to a cross.  That’s what they’ll do to Him.
  • He will go from riding in, peace-loving riding on a donkey, to being killed, nailed to a Cross in a jealous act of hate.
  • Jesus Christ, God with us—Emmanuel—would be rejected in a mere 5 days…as not God at all.

Sunday to Sunday, Jesus would be the last prophet, God’s Son, the Messiah, the Savior.  A Messiah who looks just like God.  He would establish that God’s temple is in the hearts of men who believe that Jesus was the Sent One.  He would achieve that destruction and rebuilding process in the valley by His Crucifixion, burial and yes, by His Resurrection.  The manmade temple of 46 year building project would be empty.  Lights on.  Nobody home.  Empty.  And to prove it in 70 AD (within the lifetime of some of these Pharisees) that manmade temple will be a pile of rubble, just as Jesus said.  Jesus had already transferred the temple to the hearts of those who believe.

But for the religious leaders, those who were motivated by manmade temples and a manmade Moses, Sunday to Sunday would be described as Stephen did:  Acts 7:52 “Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him– 53 you who have received the law that was put into effect through angels but have not obeyed it.”

Just like Jesus would be crucified for asserting the truth about a Messiah like Him versus a manmade messiah like me or you, Stephen would be stoned for saying that very thing.  Telling the truth.  But Stephen with his angel face and flawless argument will have driven the truth home: The Righteous One is a Messiah like Jesus and we needed His death in order to experience His Resurrection and Holy Spirit power.

What I’d like to see you that take home from all of this is to enjoy the Palm Sunday party.  And enjoy the Easter party. 

But more than that, to remember also that the real work of this season wasn’t done on Sundays.  The real work was done in the valley of death, on the Cross, at the place of the Skull, Golgotha and the cold of a tomb.  Christianity would be nothing without Good Friday.  There would be no Easter Sunday after-party if Friday hadn’t happened.

Death was overcome not party-hopping on Sundays, but rather on a Friday that was Good indeed.  A Friday that was Good for Stephen and Good for all those who are at the present being persecuted, beheaded, burned alive, enslaved and impaled for their faith…and a Friday that is Good for you and me today.  Because Death was overcome not by party-hopping on Sundays, but rather on a dark Friday of the Cross that was very Good indeed.

 

 

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