My HOPE

The TRUE JUDGE knows the PAST:  John 12:37 Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him…43 for they loved praise from men more than praise from God. 44 Then Jesus cried out, “When a man believes in me, he does not believe in me only, but in the one who sent me. 45 When he looks at me, he sees the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness. 47 “As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. 48 There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. 49 For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

The TRUE JUDGE knows the PRESENT:  Romans 5:3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us. 6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

And the TRUE JUDGE knows the FUTURE:  Revelation 19:11 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. 12 His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. 14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. 15 Out of his mouth comes a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.” He treads the winepress of the fury of the wrath of God Almighty. 16 On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.

This is the King Eternal, the JUDGE in Whom I place my hope.

My hope

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The Gospel Cuts Both Ways– 06.14.2015

Last Sunday we had a guest preacher at Plymouth Congregational Church and he continued our series of Acts of the Holy Spirit and the Apostles by doing Acts 13:13-52. To keep us up with our study of Acts online, enjoy this devotional on the same passage.

daggerblackborder.jpgThe Gospel is the most interesting and most powerful set of words ever spoken.

It cuts both ways.

Paul and Barnabas, after John Mark deserted them, continued on what we’d refer to as Paul’s 1st Missionary Journey. They will arrive in Pisidian Antioch which isn’t the same as the Antioch from which they were sent. It’s kind of like a friend of mine who tells me about his church friends all of whom are named Alan or Barbara…or my old neighborhood where every man was named Mike. (It sure made it easy to remember people’s names.)

Antioch from where they were sent is in Syria and trust me, you wouldn’t want to go there today for safety reasons. Pisidian Antioch is in modern day Turkey and I’m not sure it’s all that much better there. Sacred sites are sometimes dangerous ones.

The Gospel was first preached in the synagogue because the rulers asked Barnabas and Paul to speak. Dangerous thing, letting Paul start talking. He addresses the men of Israel and the Gentiles and begins to tell them that the Gospel is for all. It cuts both ways.

It’s fulfillment for the Jews. It’s light for the Gentiles.

First, the Jewish history,

Acts 13: 16 Standing up, Paul motioned with his hand and said: “Men of Israel and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country, 18 he endured their conduct for about forty years in the desert, 19 he overthrew seven nations in Canaan and gave their land to his people as their inheritance. 20 All this took about 450 years. “After this, God gave them judges until the time of Samuel the prophet. 21 Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22 After removing Saul, he made David their king. He testified concerning him: ‘I have found David son of Jesse a man after my own heart; he will do everything I want him to do.’ 23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised.

It cuts both ways: the message of salvation came to the Jews (those brothers, children of Abraham) and also to the God-fearing Gentiles (everyone else who feared God).

26 “Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent.

But the reaction fell along party lines. The people of Jerusalem, their rulers and even many of the Jews in Pisidian Antioch rejected Jesus.  They rejected Paul’s message of their Messiah, their Savior, having come in the person of Jesus of Nazareth.

27 The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath.

The Gospel cuts both ways. It cuts to the heart because the Jewish hearers knew their Bibles. They knew their prophets and they knew their history. But they didn’t want Jesus to be the answer.

Proving that Jesus is the answer from their own history—theirs and Paul’s history that he knew very well himself—Paul concludes, 38 “Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39 Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. 40 Take care that what the prophets have said does not happen to you: 41 “‘Look, you scoffers, wonder and perish, for I am going to do something in your days that you would never believe, even if someone told you.'” (italics mine for emphasis)

Who would have thought that through Jewish rejection and crucifixion of the Messiah, the light of salvation would come to the Gentiles?  The Gospel: It cuts both ways!

45 When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying. 46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47 For this is what the Lord has commanded us: “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'” 48 When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.

Jewish response: They had first dibs and it led to pride and widespread rejection. 

Gentile response: They were Johnny-come-latelies and they were glad of it. 

This must have been a very memorable and teachable moment for Paul.

He always started at the synagogue and ended up with the Gentiles. It’s his calling, even though in his heart, he remained a Jew of Jews.  A completed Jew of Jews.  A broken heart for the brethren of his birth became a focal point of Paul’s greatest work: the Letter to the Romans. Chapters 9-11 are basically an explanation of what Paul witnessed here in Pisidian Antioch and his attempting to process what he knew from his own Jewish background and his mission to the Gentiles. His deep desire for his Jewish brothers to come to faith would be a hallmark of Pauline theology of grace. The Gospel, Paul points out, it cuts both ways. The Gentiles once were jealous of Israel’s chosen status. When Israel rejected their Christ, God used this opportunity to extend salvation to the Gentiles who didn’t need to become Jews to be saved. This makes Israel jealous. And regarding that very jealousy, Paul writes in Romans 11:25-32,

Romans 11:25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. 27 And this is my covenant with them when I take away their sins.” 28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound all men over to disobedience so that he may have mercy on them all.

The Gospel. It Cuts Both Ways.

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It Happened at Antioch

(I was off from preaching last week, but to keep up with our study from Acts, here is a bit of a devotional on last week’s Scripture passage.  Enjoy!)

Acts 11:19 Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord. 22 News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord. 25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. 27 During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, each according to his ability, decided to provide help for the brothers living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul.

* * *

The name “Christian” brings up all kinds of thoughts. To those who are Christian, it’s a title proudly embraced because it identifies us with our Savior and encourages us to follow Jesus Christ. To those outside the Christian community, however, it brings up all kinds of other thoughts. For some, the title Christian means we’re hypocrites and Bible-thumpers. To others, we’re the enemy of modern culture. We’re enforcers of rules. The morality police. The gnarled finger-pointers, always out there ruining everyone’s fun…or trying to. We’re the people they avoid at parties because we seem to be God-ordained buzz-kills.

Certainly our culture is presently engaged in an all-out war against Christianity because our God poses the biggest threat. Why? Because deep down, people who hate God all kind of know that our God is the One True God and they resent His existence.

Jesus said,  John 15:18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the One who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. 23 He who hates me hates my Father as well. 24 If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’ 26 “When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. 27 And you also must testify, for you have been with me from the beginning.

No one is out there persecuting followers of Allah/the prophet Muhammad, except perhaps other followers of Allah/the prophet Muhammad (go figure!). No one is out there persecuting Mormons or Jehovah’s Witnesses or Buddhists or Hindus. But say the word Christian (or Jew), and suddenly the world is against you. Jews have been persecuted far longer than Christians, but we ought to belong to the same club, even if many of my Jewish friends don’t yet realize Jesus is their long-awaited Messiah.

But one thing we can say about genuine Christians is that we need to stick together and help each other. That’s how it’s been since Christians were first called Christian. And it happened first at Antioch.

In today’s passage of Scripture, there are a few notable things about that happening place called Antioch.

  1. Antioch was the place where Jews and Gentiles heard the Gospel preached with equal eagerness. And God grew their numbers for it, particularly among the Gentiles.
  2. It got the attention of the Church in Jerusalem since they began to see how God was expanding the Gospel to the Gentile world, literally the ends of their known earth. Just as Jesus said.
  3. Barnabas who had been an instrumental encourager of Paul/Saul was commissioned to check it out and make sure it was legit. And it was.
  4. Luke records for us that Christians were first called that at Antioch, and notably only after both Jews and Gentiles stood on level ground at the foot of the Cross. Gentiles were not called Christian while Jews were still Jews with a little Jesus accessorizing. They weren’t 2 co-equal but totally separate branches of God-fearers. Jews were not called Christian as a replacement for their Judaism. They were simultaneously fully Jewish by birth and as followers of Jesus, fully Christian, by being born again into a completed faith.
  5. Christians aren’t Christian in name only. They show their Christianity by what they do. In this case, Christians (having heard that a famine was coming) rallied together to provide for the neediest among them: those back in Judea whose Christianity may have cost them their livelihood or whose sheer numbers of widows and orphans were greatest. The persecution was real and the consequences for those in Judea were dire, especially since the scattering of the believing community left them without safety in numbers. The believers remaining in Judea were at the epicenter of persecution and needed help from the larger body.

Questions for further thought:

  1. So where are you today? Are you a Christian in name only or do you show your faith by what you do? (James 2:18)
  2. Divide and conquer is typically a sure-fire strategy for defeating the ones divided. Scattering geographically divided the Body of Christ by space and location.ordinary people sm Yet, those bold believers found a way to continually preach the Good News and that created new community wherever they went. (Luke 8:16)
  3. In our day and age, geography isn’t how we’re scattered. We’re alone in a crowd. Our faith has been driven inward—it has become privatized. How is this more effective at dividing and defeating us?  How does individualism (division by space and location) seek to destroy the idea of community (Hebrews 10:25)?  How does privatized Christianity disguise our numbers?
  4. Why do you think that the community of faith wasn’t called Christian until it was both Jews and Gentiles (non-Jews)?

 

 

 

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Spring Clean-up 3–Why Prune?

honeysuckle pruning 1One of the hardest tasks for home gardeners and Christians in the Church is this: Pruning.

There’s something that seems awfully cruel about it.  Painful to witness and worse to perform because our sympathetic hearts want to preserve what little bits of life and hope remain, even if the reality is that we must prune.  Equally important are the When and How to prune, but today we will cover the Why of pruning.

Why do we prune?
  • We prune to keep plants in line, so they maintain a healthy shape or size.  Without pruning, they become uncontrolled and unruly.
  • We prune to get rid of what is dead, even if what is dead today was growth only a season or a year ago.  If it’s dead, there’s no use hanging onto it.
  • We prune to encourage flowering or branching…so that it becomes even more fruitful.
  • We prune to remove diseased portions or ones harboring insects or pathogens.
  • We prune to eliminate unproductive competition for resources by removing suckers on trees and seed heads on plants from bulbs.
  • And we prune to delay the death process and make the most of the time of living.  You see, every plant from the moment it arises, is on its way to being dead.  That process may take a single season with annuals and many vegetables, or that process may be thousands of years.

Our spiritual lives are the same way.  We prune because we must.  But will we?

  • How many churches are more concerned about attracting sheer numbers instead of concerning themselves first and foremost with emphasizing purity before God, personal holiness, and Christian living?
  • How many churches withered vinestill do programs they’ve been doing since the dawn of time simply because they remember the glory days of bustling children’s programs with balloons and felt-boards, or the power of hundreds of people in their Sunday best singing hymns from hymnals to high-church organ music?
  • How many churches refuse to discipline their membership or insist upon a biblical standard for service in the Church as pastors, elders, deacons, or teachers?
  • How many churches allow bitter, divisive, or power-hungry people to worm their way onto committees where their impact poisons the whole?
  • How many churches enable people to suck off the life-blood of the church without asking them to contribute in some manner to community or church life… or without teaching them the value of productive work?
  • How many Christians in churches are so busy about the unimportant minutiae of the institutional Church that the whole idea of productivity and making the most of opportunities for the Gospel just fade away?

What do the following Scriptures say about pruning in the Soul Garden?

  • John 15:1 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.”
  • Luke 13: 6 Then [Jesus] told this parable: “A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. 7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ 8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.'”
  • Hebrews 12:1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. 2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart. 4 In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5 And you have forgotten that word of encouragement that addresses you as sons: “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6 because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.” 7 Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? 8 If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10 Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.  12 Therefore, strengthen your feeble arms and weak knees. 13 “Make level paths for your feet,” so that the lame may not be disabled, but rather healed. 14 Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. 15 See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.”
  • Matthew 5:29 “And if your right eye makes you stumble, tear it out, and throw it from you; for it is better for you that one of the parts of your body perish, than for your whole body to be thrown into hell.”
  • 2 Thessalonians 3:6 In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9 We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. 10 For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.” 11 We hear that some among you are idle. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat.

 

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Spring Clean-up 2-Getting Rid of the Dead

DSC_0063A second important task of spring clean-up is removal of dead leaves and other debris.  Holding onto what is dead interferes with new life!

So I carefully remove the dead leaves and other debris from around plants that died back over the winter (see before picture of yellow flag iris at right).

Why? Well, there are several reasons.

  1. They look unsightly and the beauty of a garden can be ruined by a remnant of dead material amongst the beautiful flowers and plants with their new growth.
  2. They prevent the new growth from happening freely. New growth may get choked out by an old mat of leaves/stems remaining on the plant.
  3. They also harbor insects and disease. By getting rid of what is polluting my garden, it will require less drastic measures like sprays or recovery measures which are often harder than preventative card.
  4. And finally, I remove them because they serve no purpose anymore.

How good are you at identifying the dead things in your spiritual life?

When we become Christians, we become new creations, not just a slightly reformed and polished up old creation.  We get rid of what is dead.

2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

We are born-again, not mildly tweaked.

Read these Scriptures and ponder what they say about dead things, former habits, and what kind of spring clean-up might be good for your Soul Garden.

Romans 6:1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin– 7 because anyone who has died has been freed from sin. 8 Now if we died with Christ, we believe that we will also live with him. 9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God. 11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.

Ephesians 2:1 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions– it is by grace you have been saved.

Ephesians 4:22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness. 25 Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. 26 “In your anger do not sin”: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need. 29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

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Spring Clean-Up 1—Getting Rid of Weeds in Our Soul Garden

There’s always lots of clean-up of the yard to do in the spring.

Digging the early weeds to keep them from spreading

Removal of dead leaves and other debris

Pruning things before they leaf out too much

All of them have to do with death and new life.

If you stop and think about it, Christianity is all about the death of Christ that made new Life in Him possible. Our gardens provide us with a beautiful picture of what new life is like.

So, as part of my annual spring clean-up, I identify the weeds both in my lawn and in my garden. Getting them out before they spread or become hidden among the other plants will be particularly important.

DSC_0158DSC_0156How good are you at identifying the weeds in your life?

Some are easy to spot.  Others, less so.

When you find them, do you just overlook them, live and let live, or do you do the tedious and nasty work of digging them out?

What might be some weeds in your Soul Garden? What do these Scripture say about weeds that might be present in your soul or in your church?

  • Matthew 7:3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?
  • Hebrews 12:15 See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled;
  • Matthew 18:9 “And if your eye causes you to stumble, pluck it out, and throw it from you. It is better for you to enter life with one eye, than having two eyes, to be cast into the fiery hell.
  • James 3:10 Out of the same mouth come praise and cursing. My brothers, this should not be.
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Green Grass for the Soul Garden (Lawn Care)

green grass with raindropsOne of the first things I do every spring is to shovel the snow piles down to a meltable level on the parkway between the sidewalk and the street. I want to see green grass as soon as possible. Of course, that doesn’t happen all by itself. It needs a little help.

Call me a glutton for punishment, but I take a thatching rake…not so much to remove thatch (which really isn’t as common as most people think it is)…but to give the grass a fighting chance against winter’s shrapnel, diseases, pebbles, and junk.

  • It helps me to get after the tiny bits of debris that fall off the ash trees all winter. Dead buds. Little twigs. They’re nasty trees, quite frankly, and the regular rake with its wide spread tines is not up for the challenge. If I were a regular leaf rake, I’d hang my head in embarrassment at being so ineffective…like I had to go back to rake school and take Raking 101 all over again.
  • But the thatching rake also combs the turf into a spiky Mohawk of uprightness. It looks like a carpet when I’m done, or like a cat that I petted backwards if it would let me. (A dog would let me.  Just sayin’.)  Anyway, by getting the blades of grass upright instead of matted down, there will be air, blessed air, that gets between the blades and it fights (using nature’s own methods) against snow mold that blights the lawn something awful. And I do mean awful.
  • And finally, it provides a way for the lawn fertilizer and spring rain to get to the root system and help the grass to green up and grow.

I only use the thatching rake in the front yard. The back yard—with its poor drainage and tons of shade—has tender turf that wouldn’t survive the thatch rake. But I don’t have ash trees there so that’s good. The willow is the back yard’s enemy. Late to drop, early to leaf, and with slender branches dropping any time of any day if someone even speaks the word “wind” within hearing distance, it’s another trash tree. Sorry to break the news to all those willow lovers.

So in the back yard, I use the leaf blower on high to blow the willow leaves into a little mound, I pick up the branches, and the grass gets blown to an upright position. It will be similar in appearance and in a favorable position just like the front yard, with half the actual effort.

And all the while that I’m doing lawn care, I’m thinking theological thoughts because I am SeminaryGal. I consider how there are things in our lives that drop all kinds of junk upon our souls and get wedged into our spiritual self. Some things seem so small that you wonder, could they really be a problem? Yes, they can because they can work their way into places that big sins can’t reach. They are easier to overlook because they’re so small, but when they accumulate, they can be quite significant in their impact on our spiritual lives. And they’re more readily justified to remain there because of what hard work it is to remove them. I think about how getting my soul garden to be beautiful requires more than just some superficial spring cleaning.

Jeremiah 2:22 Although you wash yourself with soda and use an abundance of soap, the stain of your guilt is still before me,” declares the Sovereign LORD.

Hebrews 10:15 The Holy Spirit also testifies to us about this. First he says: 16 “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17 Then he adds: “Their sins and lawless acts I will remember no more.” 18 And where these have been forgiven, there is no longer any sacrifice for sin. 19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another– and all the more as you see the Day approaching.

Questions for today:

  • What might be some small sins that are easily overlooked? In general and in your life.
  • What are some habits that accumulate into a lifestyle, even if they aren’t sins per se? Let me start you with the excuse we often give and you can fill in what the excuse is about. “I’m just so busy that I don’t have time to_____.” “If there weren’t so many hypocrites at church, I’d have an easier time ___________.” “I can’t find a church I like because none of them ___________.”  You can add yours from there.
  • You may have heard the quote attributed to half the people on the planet, “”Sow a thought, and reap an act. Sow an act and reap a habit. Sow a habit and reap a character. Sow a character and reap a destiny.” In what ways is this true? In the Hebrews passage above, how can God intervene by cleansing us from all unrighteousness by the blood of Christ?  How does being “born again” give us a destiny that does not reflect our past actions, thoughts, and character?
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Soul Garden Spiritual Formation Series

soul gardenI know it’s not the same for people in other areas of the world, but here in Chicagoland, Easter coincides with springtime.

What New Year’s Day does for some people is what spring does for me. I dream big. My hopes are sky high. My goals are within reach. My vision seems endless and my intentions are always at their very best.

After a winter that’s invariably too long, my pent up energy is ready for an outlet and I’m eager to get about accomplishing the dream that’s as big as my heart. I go into my yard and feel myself breathing in the air that smells like melted snow on a new earth. I allow myself to soak up the sunshine. And of course, I find myself thinking theological thoughts…just like every other woman who is both a theologian and a gardener.

God is an amazing Creator and I love discovering how each season unfolds with new glories to cherish. And to watch each season develop at its own pace and with its unique expression unlike any other year’s. I marvel at how even the same season isn’t ever just like another year’s version.

I think about how our souls are like gardens. How they need to be cultivated and planned. How they need to be maintained and nourished. But more than anything, gardens won’t become beautiful by collecting picture books of beautiful gardens on your coffee table or accumulating them on a bookshelf to research when you have time.

You must open the book. Dream the dream. And then get your hands dirty.

This series on spiritual formation, Soul Garden, will flow along with my gardening year. To be honest, the daily writing of Lenten and Advent devotionals take a lot out of me and I need this garden time to become refreshed. Appreciating my Creator by meeting Him through prayer and Scripture meditation in my garden is every bit as formative as Bible study to remain faithful to Him.

Psalm 51:10 Create in me a clean heart, O God, And renew a steadfast spirit within me.

Questions for today:

  • How are our souls like gardens?
  • What does it mean to get your hands dirty with spiritual formation?
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On Love Revealed-Lent 40, 2015

on love revealedJohn 17:25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

On Holy Saturday, the Light of the World was extinguished. 

Jesus’ body was dead. 

Cold.  In a grave.

A dead Christ was the greatest expression of the love the Father has for us.  Not because we deserve it, but expressly because we didn’t.  Not because there’s something romantic about dying for love, but because it was in His death that God did battle and reclaimed His image bearers from the grips of mortality.

Christ’s death was not the end for us. 

His death was the beginning.

Death was the battlefield and Jesus went immediately from dying on a Cross to a grave in accordance with the dust you are and to dust you will return of all humanity.  After all, the wages of sin is death and someone had to pay for our sin.  This Someone, Jesus, had no sin of His own for which to pay.

But the tomb is also the place in which Jesus’ perfection (as both Son of God and Son of Perfect Man) did battle in the spiritual realm and secured the hope that would be ours as a supreme expression of God’s love for us.

The Easter morning empty tomb and the Resurrection weren’t the battle.  They were the celebration proving the battle was over.  Better yet, the battle was won.  Jesus secured victory over death in the heavenly realms and reclaimed God’s image from the brink of hell.  Death was plundered of all its claims.  “These image-bearers belong to Me!” says God “Bought and paid for!”

Death stands empty-handed and totally defeated.

In our Scripture passage today, Jesus concludes His High Priestly Prayer and has given His final instruction to His disciples before His Crucifixion.  Final words on Love Revealed.  Very soon, however, it will be lost in the smoke of the Light of the World extinguished.  The disciples will be frightened and confused by the rapidity of the horrific events from now until He’s buried.

And now on Holy Saturday, all we can see is a tomb with a big stone blocking the way.  But God—with His perfect knowledge and x-ray vision—smiles upon the victory being won.  He smiles at the testimony of His perfect love and justice, mercy and wrath, and punishment and forgiveness—all achieved and wrapped up in one Perfect Jesus, God’s Love Revealed!

The devil and the world could never have imagined such a perfect plan or a sure defeat for them.  They thought mankind was hopelessly lost in sin and death.  And we were.  They thought man had no future as anything but a sinner deserving of wrath.  They thought man had totally blown it with God!  But they hadn’t counted on Jesus.

1 Corinthians 15:57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

* * *

Give it Up for Lent: Thinking the darkness is winning.

Put it On for Lent: Trust that God is at work even when we can’t see and we don’t know.

For further thought:

  • Lots of men were crucified.  That couldn’t possibly have been the whole of the wrath of God against all sin.  How often do we view the events of the Crucifixion as the worst of it?  What might be some reasons we think that?
  • Read Luke 12:4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him.” 
  • Now read Matthew 10:28 “And do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”  What does this say about physical death versus spiritual demise?
  • What happened as a consequence of Jesus’ saying  “‘Father, into your hands I commit my spirit.’  When he had said this, he breathed his last.” (Luke 23:46)?  What happened next?  What do you think Jesus was doing in the spiritual realm while His body was dead on the Cross and later, cold in the grave?

* * *

Thank you for joining me for the 40 day Lenten devotional series With Christ in the Upper Room.  The posts are archived in the February through April 2015 sidebar location, if you want to review them.  If you are on the email distribution list, you will continue to receive sermons and new devotionals as they appear.  The next devotions will be on the topic of Spiritual Formation and will begin later this spring.  Happy Easter!

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On Eternal Hope, Love & Glory Lent 39, 2015

on eternal love and gloryJohn 17:24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

Today is Good Friday on the Church calendar.  It’s the day Jesus died on the Cross.  It was a dark day indeed.

How did Jesus endure the betrayal, the abandonment, the beatings, the scoffing, the false accusations, the ridicule, and the agony of being nailed to a Cross to die a slow horrific death?

He set His mind on hope. 

And not some sort of superficial hope. 

A fully grounded eternal hope of eternal love and eternal glory.

I love how Jesus concludes His High Priestly Prayer.  His focus is on the sure hope of fellowship of God and man, of glory, and of love—possible only because of what He was about to suffer.  Jesus was looking forward to going home even if it would be through the pain and the shame of the Cross.  His eternal hope was set before Him in heaven with His Father.

Today, against the dark backdrop of the Cross, enter into the mind and heart of Christ to see this hope.  Ponder how greatly Jesus desired to be at home again with His Father.  It would be a sweet reunion like no other.  The work of God would be done, once for all time.  All that’s left is the fellowship, eternal love, and the glory to come.

* * *

Give it Up for Lent: Placing your hope on anything earthly

Put it On for Lent: The sure hope grounded in eternity because of Jesus’ willing sacrifice

For further thought:

  • Jesus wants us to be with Him in heaven and for us to see His glory.  Remember back to a time when you had something special to share with someone, maybe the return from military service, the birth of a baby, a present, a car, or a grade on a test.  What kind of feelings accompanied waiting to share something wonderful with those you love?
  • When Jesus came to the earth, He didn’t bring is full glory with Him.  Scripture says that He emptied Himself.  Read Philippians 2: 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
  • In what ways would Jesus be looking forward to the reunion with the Father and the restoration of His glory?  Allow yourself to imagine what that’s like.
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