Justice. Served.

justice served

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

No matter where your politics take you, the Bible still speaks volumes into it.  Just a timely reminder that Christmas was necessary because people sin.  Cry out for Justice, knowing what that truly means, but always remember that Justice without a Savior would be something none of us wants.

Philippians 2:1 If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. 3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4 Each of you should look not only to your own interests, but also to the interests of others. 5 Your attitude should be the same as that of Christ Jesus:

6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death– even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Praise God for the birth of our Savior, Lord, and King! 

Let’s learn to forgive one another as we have been forgiven.

For if you forgive men when they sin against you,

your heavenly Father will also forgive you.

But if you do not forgive men their sins,

your Father will not forgive your sins.”

(A promise from Jesus in Matthew 6:14-15)

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The First Noel (Advent 11-2014)

I have been wrong a lot in my life.  I had always thought that The First Noel was French because Noël sounded French and had the dieresis above the letter ë like the French sometimes do.  I guess I was naïve.  A lot of carols were French after all, including the Cantique de Noël.  But not The First Noël.

The First Noel is a traditional English carol, of Cornish origin apparently.  It is well known, having been brought again to public attention in Carols Ancient and Modern (1823) by William Sandys whose book offered the first appearance of traditional English carols such as God Rest Ye Merry Gentlemen, I Saw Three Ships, and yes, The First Noel during the Victorian revival of the Christmas holiday.

Perhaps this is where the confusion arose.  Many people have thought that The First Noel is much older, even back to the 13th century.  Why?  Largely due to writers such as Charles Dickens, for whom the revival of Christmas was steeped in a nostalgia of uncertain origin, even from within the mind of the writer himself.  Books like A Christmas Carol (1843), looked back on the past and encouraged child-centric reminiscing in many Christmas traditions.  In such an environment, these hymns developed reputations for being sixteenth century or even earlier as Christmases past were romantically rewritten.

In the minds of writers who wanted the dream-like Christmas of the imaginary childhood, the Christmas narrative of England was in need of fixing.  You see, they were living in the aftermath of the time Christmas had been publically banned.

According to Time-travel Britain here’s reality:

In January 1645 parliament enlisted the help of a group of ministers to create a Directory of Public Worship establishing a new organisation of the church and new forms of worship that were to be adopted and followed in both England and Wales…

As well as disliking the waste and debauchery that went along with the celebration of Christmas, the Puritans viewed the festival (Christ’s mass) as an unwanted remnant of the Roman Catholic Church and, therefore, a tool of encouragement for the dissentient community that remained in both England and Wales. They argued that nowhere in the Bible had God called upon his people to celebrate the nativity in this manner. They proposed a stricter observance of Sundays, the Lord’s Day, along with banning the immoral celebration of Christmas — as well as Easter, Whitsun and saints’ days. Preferring to call the period Christ-tide, and thus removing the Catholic ‘mass’ element, the Puritans reasoned that it should remain only as a day of fasting and prayer.

The Victorian Web goes on to describe how Christmas had become, for a period of time, a non-holiday:

Christmas, with its apparently timeless customs and traditions, often seems to have been around forever. However, as late as the 1820s, the writer Leigh Hunt labeled it an event “scarcely worth mention,” (Qtd in Pimlott, 85), and it was widely believed that the holiday, both in England and throughout Europe and North America, was destined to die out. Banned under Oliver Cromwell, Christmas in England was restored with the monarchy in 1660, where it appears to have flourished as an increasingly less and less religious event. Nonetheless, by the 1800s, it had shrunk almost beyond recognition. In the 1840s, holidays observed by governmental departments had decreased from roughly a week in 1797 to just Christmas day itself (Pimlott, 77). But in a remarkable turn of events, under the Victorians Christmas flourished to an extent unprecedented in earlier centuries. This reemergence during the nineteenth-century gave birth to many of the traditions that are today indistinguishable from the holiday itself. Christmas trees, cards, dinners, presents, and carols are all either products of, or were revived during, the Victorian period.

Christmas, a less and less religious event.  Does that sound like today, or what?

The theology of The First Noel is right out of Scripture and the inclusion of “Born is the King of Israel” and pointing to the Crucifixion are both helpful in filling in the Christmas story.

That said, the timing is inaccurate.  Here we have introduced—taught through song—the notion that the Three Wise Men came to our nativity scenes with gold, frankincense, and myrrh.   In reality, the un-numbered Magi (aka 3 Wise Men) didn’t show up until later…in the unromanticized version we see in the Bible where Jesus is at home already.  Not in the manger.

Matthew 2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Christ was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.'” 7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

The gold, incense, and myrrh would come in very handy to fund the family’s escape to Egypt, demonstrating that where God sends, He also aims to provide.  So the timing on God’s part was perfect.  Sandys’ was a little off.

Furthermore, in the final verses less commonly included in our hymnals we see perpetuated the belief that our good works contribute to our salvation when they do not.  There is also a hint at universal salvation when that doesn’t happen either.  So most hymnals leave that verse out.

Still, the carol is among the best known and favorite hymns of Christmas.  It’s been performed in many different genres from jazz to choral to pop to gospel to classical.  To prove my point, enjoy these versions by

Thought Focus for Today: How has the true meaning of Christmas disappeared in favor of traditions?  How might we regain the Christmas story from within our traditions?

The first Noel the angel did say

Was to certain poor shepherds in fields as they lay;

In fields where they lay tending their sheep,

the first noelOn a cold winter’s night that was so deep.

Refrain 

Noel, Noel, Noel, Noel,

Born is the King of Israel.

They lookèd up and saw a star

Shining in the east, beyond them far;

And to the earth it gave great light,

And so it continued both day and night.

Refrain 

And by the light of that same star

Three Wise Men came from country far;

To seek for a King was their intent,

And to follow the star wherever it went.

Refrain 

This star drew nigh to the northwest,

Over Bethlehem it took its rest;

And there it did both stop and stay,

Right over the place where Jesus lay.

 Refrain

 Then did they know assuredly

Within that house the King did lie;

One entered it them for to see,

And found the Babe in poverty.

Refrain

Then entered in those Wise Men three,

Full reverently upon the knee,

And offered there, in His presence,

Their gold and myrrh and frankincense.

Refrain 

Between an ox stall and an ass,

This Child truly there He was;

For want of clothing they did Him lay

All in a manger, among the hay.

Refrain 

Then let us all with one accord

Sing praises to our heavenly Lord;

That hath made Heaven and earth of naught,

And with His blood mankind hath bought.

Refrain 

If we in our time shall do well,

We shall be free from death and hell;

For God hath prepared for us all

A resting place in general.

Refrain 

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

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When the Ordinary Meets the Extraordinary (sermon text version)

(Note:  For those of you receiving these emails for the Carol Me, Christmas (2014 Advent Devotional Series) I still post both the audio and the sermon text versions of messages I preach on Sundays along with the day’s Advent devotionals.  I hope you enjoy these sermons and are blessed by them.  When the Ordinary Meets the Extraordinary (Acts 4:13-22) continues the sermon series of Acts of the Holy Spirit and the Apostles which began in August and can be accessed through the August-November archives.)

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When the Ordinary Meets the Extraordinary

Every once in a while, someone basically accuses me, “Who are you…?”  A lot of the time, it’s said with a sneer. (Fill in the blank):

  • cookie cutterWho are you…to judge?
  • Who are you…to say?
  • Who are you…to try?
  • Who are you…to think that?

Indeed, I often ask myself,

Who am I?”

Oftentimes, my answer to “Who am I?” is “Nobody…”  (Fill in the blank)

  • Nobody special
  • Nobody important
  • Nobody worthy
  • Or just Plain Nobody

In the realm of humanity, with our horizontal comparisons, we’re often just plain nobodies.  The bad news for humanity is we’re constantly comparing ourselves on some sort of worthiness scale.

Maybe your personal worthiness scale is Mother Teresa (good!) and Hitler (all the way down on the bad end) and you hope to at least be in the upper half of your graduating class.  More on the Mother Teresa end and leaving the lower half Hitlers to everyone else.

While I was away in Florida for the birth of my grandson, Ryan, I had the opportunity of driving my daughter to Ryan’s first pediatric visit.  While we were in the waiting room another young family came in.  With a baby about the same age.  The mom was beyond talkative about her baby doing this or that, having had her first bath plus clipped fingernails and loving it all, sleeping so well, and excelling at everything that a newborn can excel at!  After a vocal outburst…at the reception desk about how they have an appointment and need to be seen immediately, they were ushered away and I looked at my daughter and her beautiful baby and said, “Welcome to the world of competitive motherhood.”  We go from feeling like nobodies raising nobody children compared to somebody’s miracle child who will appear in every family Christmas newsletter as the star of amazing accomplishments, previously unknown to the human race.

cartoon son of godThe Good News is that God turns Nobodies into Somebodies. 

That’s what happens when the Ordinary Meets the Extraordinary.

Oh it’s not like the cartoon I saw of 3 women riding on mules back to Nazareth with bumper stickers on the back ends of the mules.  One woman mutters, “Well! If it isn’t Joseph and Mary…” The bumper stickers said, “Our son is an honor student.”  “Our son is in medical school.”  Mary’s said, “Our Son is God.”  The real Mary was much more humble than that, but when the Ordinary meets the Extraordinary we do become changed people.

We become Somebody special.  Somebody important.  Somebody worthy of receiving God’s particular notice and favor, even though–in and of ourselves–we’re unworthy from horn to hoof in the eyes of God and man.  In God’s eyes, though, we’ve always been His precious Image bearers and that’s what He sees when He looks at you and He looks at me, sinners though you and I are.

We go from being Nobodies to Somebodies with 5 important results. 

As we look at those on the second Sunday of Advent and I’d like to publically thank Bill Slater for having continued our series of Acts during the month of November.  I’m glad to be back among you as friends.  It feels good to be home. At home, nobody cares that we’re nobodies.  Among friends in church, we’re always somebodies because we’re a family of equally loved children in the eyes of God.

Today, we’re in Acts 4:13-22 and in the flow of Acts we’ve seen how Peter addressed a crowd of Nobodies and they became Somebodies in Christ.  3000 of them, Scripture says.  They devoted themselves to a study of the Word and praised God and grew from the earliest beginnings of a few Nobodies to a whole bunch of people God sees as Somebody chosen for heavenly dwelling because of Jesus Christ.

Peter and John were two such Nobodies who were plucked out of their fishing boats to follow Jesus.  But after following Him as His chosen disciples, what did they do?  They abandoned Jesus while He was reduced to a Nobody on a Cross in the eyes of man.

Psalm 22:6 But I am a worm and not a man, scorned by men and despised by the people.

This Messianic Scripture speaks to His being—in the eyes of man at least–pretty much a Nobody.

But after Jesus’ Resurrection, His reinstatement of Peter and His encouragement of John the beloved disciple who abandoned Jesus too, Peter and John proved that changed lives make great testimonies!

Result #1 when the Ordinary Meets the Extraordinary: we go from Nobodies we are in the eyes of mankind in our competitive world to knowing we’ve always been Somebodies in the eyes of God.  Not because of who I am, as our song said this morning, but because of who God is.

But Result #2 when the Ordinary Meets the Extraordinary is that we get sent on an important mission!  Peter and John boldly went to the temple to evangelize.  They were Somebodies with a mission: to demonstrate the Life-Changing Jesus Christ!

What more powerful witness to the Life-Changing Jesus Christ than to heal a crippled man with no life other than to beg?  So they heal him, giving credit to God of course, and what happens?  This formerly crippled man becomes a source of contention among the people who thought they were definitely Somebodies in this world.  The religious leaders had quite a high view of themselves.  They didn’t quite like that the numbers of people listening to these Nobodies had grown from 3000 to 5000 when the leaders weren’t experiencing ministry growth!  It’s not fair.  Those disciples are Nobodies and we’re Somebodies!  Yet those Nobodies are doing nothing but continuing to grow in numbers with Peter and John talking about their journey to Somebodyhood by the power of Jesus Christ….the Son of God, the One treated as a Nobody—the stone the builders rejected—that has now become the Capstone.   Indeed, Peter proclaims,

Acts 4:12 Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”

When the Ordinary Meets the Extraordinary, Nobodies turn into Somebodies with a mission and purpose.

If we were to look at the Christmas Story, we see Mary—a nobody from nowhere—and yet God finds something in her (a wholehearted devotion to God) that makes her a Somebody in God’s sight.  She is the most blessed among women and will bear the Christ Child we will celebrate on Christmas and the Savior whom we worship week after week here.

Mary was a brave and devout woman in a culture that viewed women as Nobodies.  And in Acts today we see nothing less than the story of Nobodies who became Somebodies because the Ordinary men met the Extraordinary Savior!  Let’s take a look at Result #3: These Nobodies turned Somebodies have uncommon courage:

Acts 4:13 When [the religious leaders] saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.

Bill did a great job last week of showing that God uses ordinary people!  Peter and John were two such men.  While I was away, one of the preachers I heard was talking about how the Peter we see here in Acts and the Peter from the triple denials of the night before the rooster crowed with the Crucifixion bear little resemblance to one another.  Stop and think about it:  If the Peter of the Gospel story was all we knew, the church never would have started.  He was a coward.  He was a lyin’ three times deny’n man with selective amnesia blues.  He couldn’t even recall ever knowing Jesus, amazingly enough!

Oh, but what difference happens when the Ordinary Meets the Extraordinary!  Oh yes, Nobodies turn into Somebodies …and Somebodies with a mission and purpose.  The Resurrection changes everything and Peter is reinstated by the Extraordinary Risen Lord.  Suddenly this same coward becomes a man with purpose, with boldness, with total recall!  Amazingly enough.

When the Ordinary Meets the Extraordinary, denying cowards become professing leaders.   And what do the religious leaders do?  Acts 4 continues,

14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered [Peter, John, and the former cripple] to withdraw from the Sanhedrin and then conferred together. 16 “What are we going to do with these men?” they asked. “Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name.” 18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.

The religious leaders’ solution?  We cannot deny it so we’ll squelch it.  We’ll threaten them and bring out that old inner coward that’s waiting to rear its head in Peter (especially since he’s the one speaking!)  We’ll silence them through intimidation!

But instead of responding by shutting up, Peter and John suddenly get a case of boldness:

19 But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. 20 For we cannot help speaking about what we have seen and heard.”

When the Ordinary Meets the Extraordinary, Result #4 is that Nobodies are free from fear to become Somebodies with boldness and who can’t stop talking about what has happened because of God.

The Sanhedrin didn’t know what to do:

21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22 For the man who was miraculously healed was over forty years old.

Result #5 is that it results in praise of God!  Remember what Scripture says about the crippled beggar who had been healed?  Back in

Acts 3:8 He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. 9 When all the people saw him walking and praising God, 10 they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.

Yes, when the Ordinary Meets the Extraordinary, Nobodies become Somebodies filled with praise of God!  And other people take notice.

What’s your take home lesson from all this?

First, so long as you have breath in your body, God’s not done with you yet.  When the Ordinary you and the Ordinary me Meet the Extraordinary Jesus Christ, Nobodies are turned into Somebodies.  Not one of us is undervalued or unnoticed by God. If you’re lonely and feeling like you’re invisible, God says No way!  You’re Somebody important to Him!

Second, when the Ordinary Meets the Extraordinary, Nobodies become Somebodies on a mission and with a purpose!  Oh, not all of us will have a famous purpose like Mary, or the apostles Peter and John, but we all have purpose to use what God has given for His and our use for His mission of spreading the Gospel and the purpose of impacting a world and ushering in the Kingdom through our witness!

Third, when the Ordinary Meets the Extraordinary, denying cowardly Nobodies become professing leaders and truly Somebodies.  Fear doesn’t command us.  We have the Holy Spirit’s command over our own hearts and minds and because of Him, we can rise to lead in little and big ways!  Maybe your leadership will be to invite a family member …or a neighbor to our Christmas Eve presentation which will be a totally unique take on the traditional Christmas story.  We’ll be joined in worship by Jesus’ mother Mary who will remember along with us the story of the birth of the Savior!  Maybe your leadership will be to read the Christmas story aloud to your kids and grandkids from the Gospel of Luke.  Maybe your leadership will be to serve in GROW Plymouth or in a committee role to make Plymouth everything God desires it to be!

When the Ordinary Meets the Extraordinary, Nobodies who are silent–with nothing to say– are turned into Somebodies who speak boldly and are given words by God to say!  For some of you that will be letters to the editor, for some of you, that will be rounding up your friends for an apologetics seminar in the New Year, and for some of you maybe your place of leadership is in your workplace or social media, introducing the most healing words ever spoken, the Gospel!

And finally, When the Ordinary Meets the Extraordinary, people see Nobodies (Peter, John, the crippled beggar) who have become Somebodies praising God.  This is one all of us can do.  Let’s praise God in our every moment and for every blessing and know that God can cause a world of Nobodies…even those who already think they’re Somebody…to sit up and take notice.

That’s what happens When the Ordinary man Meets the Extraordinary Savior. 

Let’s pray.

(This message was first preached at Plymouth Congregational Church of Racine, WI by Barbara Shafer on December 7, 2014)

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When the Ordinary Meets the Extraordinary (audio version)

The audio version of When the Ordinary Meets the Extraordinary (click link) is now available on YouTube.  For those of you receiving these emails for the Advent Devotional Series, Carol Me Christmas! I still post both the audio and the sermon text versions of messages I preach on Sundays along with the day’s Advent devotionals.  I hope you enjoy these sermons and are blessed by them.  When the Ordinary Meets the Extraordinary (Acts 4:13-22) continues the sermon series of Acts of the Holy Spirit and the Apostles which began in August and can be accessed through the August-November archives.

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

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While Shepherds Watched Their Flocks (Advent 10-2014)

Today in Carol Me, Christmas (2014 Advent Devotional Series) we continue our look at the angels communicating the good news of great joy to the shepherds.  One of the great surprises of the Christmas story is that it was announced to shepherds who were considered the dregs of society.  Seriously, shepherds?  (That might have been the popular reaction at the time.)  You’ve got the birth announcement of royalty—the King of Kings—being announced… to shepherds?  (Insert hysterical laughter here.)

While Shepherds Watched Their Flocks was versified by Irishman Nahum Tate, a hymn writer and Poet Laureate.  Of the many works with which Tate was involved, this time in collaboration with Nicholas Brady, While Shepherds Watched Their Flocks is really the only one to endure and appear in our present-day hymnals at all. Tate, in spite of his continual striving for public favor, ended his years fleeing from his creditors.  Perhaps it’s a good time to revisit our own ideas of what it means to be a success.  For many of us, our legacy won’t be a hymn or carol; it won’t even be money or property of any kind, but rather our legacy will be in the lives we touched with the Gospel message that the angels proclaimed!

Luke 2:8 Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9 And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 “For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 “And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 14 “Glory to God in the highest, And on earth peace, goodwill toward men!”

Do you see how the angels pointed to Jesus?  They succeeded in the most important way possible: showing the Way, the Truth, and the Life even though at the time, He was but a baby in a manger.

In the Church of England at the time of this carol, only the Psalms of David were permitted to be sung.  Therefore, this work was included in a supplement to New Version of the Psalms of David (1696) and became the only Christmas hymn permitted to be sung in addition to the Psalms.  The reason for that is many carols (like some of the French ones we’ve seen) had their roots in folk music.  Therefore, they were considered commoner’s secular music, insufficiently holy to be used in church services.  This persisted until the end of the 18th century as Christianity moved to the wider culture of the unchurched (folk, commoners, seculars and the slave community) in revivals such as those in the Great Awakening.

The carol is most commonly sung to Winchester Old (United Kingdom) and an arrangement of a George F. Handel aria arranged by Lowell Mason (United States).  Two other tunes Martyrdom and Shackelford—both from the 1880s—are less commonly associated with While Shepherds Watched Their Flocks.

Theologically, not surprisingly given the Church of England’s tight control over what was sung at the time, While Shepherds Watched Their Flocks is pretty much straight out of the Gospel of Luke.  As you enjoy this beautiful version on harp ponder our Thought Focus for Today:

Thought Focus for Today: the angels proclaimed a message that they were compelled to share though they had no stake in its blessing.  Yet they rejoice in this Good News and praise God….in the presence of shepherds.  If they had any reservations about sharing the Good News with the lowest of society, they certainly did not show it.  What is known about angels is that the angelic host of God do exactly what God tells them to do!  God says, share the Good News with shepherds.  Boom.  Done. 

How ought we view sharing the Good News, even with those who are from different social circles?

while shepherds watchedWhile shepherds watched their flocks by night,

All seated on the ground,

The angel of the Lord came down,

And glory shone around,

And glory shone around.

 

“Fear not!” said he, for mighty dread

Had seized their troubled mind.

“Glad tidings of great joy I bring

To you and all mankind

To you and all mankind.

 

“To you, in David’s town, this day

Is born of David’s line

A Savior, who is Christ the Lord,

And this shall be the sign,

And this shall be the sign.

 

“The heavenly Babe you there shall find

To human view displayed,

All meanly wrapped in swathing bands,

And in a manger laid,

And in a manger laid.”

 

Thus spake the seraph and forthwith

Appeared a shining throng

Of angels praising God on high,

Who thus addressed their song,

Who thus addressed their song:

 

“All glory be to God on high,

And to the Earth be peace;

Good will henceforth from Heaven to men

Begin and never cease,

Begin and never cease!”

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

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It Came Upon a Midnight Clear (Advent 9-2014)

It Came Upon a Midnight Clear is the next carol in our Carol Me, Christmas (2014 Advent Devotional Series).  This one is a beautiful song of peace written during a time of great strife in the United States.  In 1849, we were seeing great westward expansion as “gold fever” was driving people to rush for their share of riches to be found in American soil.  The Industrial Revolution—a blessing and yet also a distraction away from our ancient faith to self-reliance in a new industrial material world—was consuming America.  We were in the last days of slavery before the Civil War would set the slaves free at the cost of many abolitionists’ lives.  With all these dark events drawing America to division and greed, times not unlike today, Edmund Sears would pen this hymn to peace that we’ve come to associate with Christmas because of the message given by the angels to shepherds in the field.

Luke 2:10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest, and on earth peace to men on whom his favor rests.”

Theologically, however beautiful this hymn to peace is, It Came Upon a Midnight Clear is incredibly weak in its Scriptural underpinnings.  The focus is on peace, not the Peace-giver.  The focus is on the angels, not on the message they gave of the baby who was the Christ Child and Savior.  Sears’ good news was that the angels sing of peace to a world in distress, but the real Good News is that Jesus Christ was born into the world–a world in distress because of human sin–and yet this world could be reconciled to God because of who this Savior is, fully man and fully God.

In case you might think it’s a minor point, part of the backstory of this hymn is that Edmund Sears was a Unitarian pastor and the Unitarians do not believe in the unique divinity of God’s only Son, Jesus Christ.  If you read his lyrics carefully, you will note that Jesus isn’t mentioned at all.  Peace is exalted.  The Prince of Peace is not.  The “King of heaven” is the Unitarian idea of God the Father, not the orthodox Christian view of God the Father, Son, and Holy Spirit.

The tune, entitled simply Carol was written by Richard Storrs Willis who was a noted composer and publisher of hymns including his arrangement of Fairest Lord Jesus.

I have included this hymn, not only because it points to the angelic message of our Savior’s birth and telling the Christmas story fully, but because it raises an important point for our faith.  No matter how beautiful is peace, no matter how desirous we are of unity as people, no matter how tired we are from the wrongs of this world, and no matter how we might seek other human ways of solving them, peace is not that simple.  We cannot forget that peace with God came at a much higher cost to release us as slaves to sin than even the Civil War cost to set American slaves free.  Peace with God cost God His Son, our Savior whose shed blood makes our peace possible by bearing the full weight of God’s wrath against sin.  Reconciliation with God is of greater worth than gold…even gold of harps, streets, or gold mined from the ground in gold fever.  And we must always check everything against the Word of God to understand its truth.

For this reason, many variations of this hymn have arisen to change the fourth verse to the much improved:

For lo! the days are hastening on,
By prophet seen of old,
When with the ever circling years
Shall come the time foretold;
When the new heav’n and earth shall own The Prince of Peace their King

And the whole world send back the song Which now the angels sing.

Enjoy this version by Jana Mashonee from her album American Indian Christmas    I cannot understand a word of the Oneida language, but her voice is splendid.  I do not know if she’s singing the lyrics below or with the revision above, but the message proclaimed by the angels as it appears in the NKJ version still rings true:

Luke 2:14 “Glory to God in the highest, And on earth peace, goodwill toward men!”

Thought for Today’s Focus:  Knowing the rest of the story, read Sears’ original lyrics in light of American culture and his Unitarian background.  Revisit the new fourth verse that states Jesus explicitly as the Prince of Peace instead of leaving Him for the hearer to read Him between the lines. 

Remember that Christmas celebrates the birth of our Prince of Peace, our King, Lord Jesus.  His birth as God’s only Son made peace with God–the only true peace–possible.

it came upon a midnight clearIt came upon the midnight clear,
That glorious song of old,
From angels bending near the earth,
To touch their harps of gold;
“Peace on the earth, good will to men,
From Heaven’s all gracious King.”
The world in solemn stillness lay,
To hear the angels sing.

Still through the cloven skies they come
With peaceful wings unfurled,
And still their heavenly music floats
O’er all the weary world;
Above its sad and lowly plains,
They bend on hovering wing,
And ever over its Babel sounds
The blessèd angels sing.

Yet with the woes of sin and strife
The world has suffered long;
Beneath the angel strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring;
O hush the noise, ye men of strife
And hear the angels sing.

And ye, beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now! for glad and golden hours
Come swiftly on the wing.
O rest beside the weary road,
And hear the angels sing!

For lo! the days are hastening on,
By prophet-bards foretold,
When with the ever circling years
Comes round the age of gold;
When peace shall over all the earth
Its ancient splendors fling,
And the whole world send back the song
Which now the angels sing.

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

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Hark The Herald Angels Sing (Advent 8-2014)

Charles Wesley’s second contribution to our Carol Me, Christmas (2014 Advent Devotional Series) is Hark The Herald Angels Sing which first appeared by a slightly different name (1739) in Wesley’s Hymns and Sacred Poems.  Remember how I said that his carols and hymns are often uplifting?  Well, apparently that’s not entirely due to Mr. Wesley himself who was a very serious and solemn man.

Wesley’s original version was called Hark, How All the Welkin Rings.

Hark, how all the welkin rings,
“Glory to the King of kings;
Peace on earth, and mercy mild,
God and sinners reconciled!”

Joyful, all ye nations, rise,
Join the triumph of the skies;
Universal nature say,
“Christ the Lord is born to-day!”

OK, I’ll admit I had to look up “welkin” since this day of my writing must be officially International Vocabulary Expansion Day.

Worldwide Words writes:

We don’t use this much nowadays — dictionaries usually tag it as archaic or literary — except in the set phrase make the welkin ring, meaning to make a very loud sound.

What supposedly rings in this situation is the vault of heaven, the bowl of the sky, the firmament. In older cosmology this was thought to be one of a set of real crystal spheres that enclosed the Earth, to which the planets and stars were attached, so it would have been capable of ringing like a bell if you made enough noise.

The word comes from the Old English wolcen, a cloud, related to the Dutch wolk and German Wolke. Very early on, for example in the epic poem Beowulf of about the eighth century AD, the phrase under wolcen meant under the sky or under heaven (the bard used the plural, wolcnum, but it’s the same word). Ever since, it has had a strong literary or poetic connection.

It appears often in Shakespeare and also in Chaucer’s Canterbury Tales: “This day in mirth and revel to dispend, / Till on the welkin shone the starres bright”. In 1739, a book with the title Hymns and Sacred Poems introduced one for Christmas written by Charles Wesley that began: “Hark! how all the welkin rings, / Glory to the King of kings”. If that seems a little familiar, it is because 15 years later it reappeared as “Hark! the herald-angels sing / Glory to the new born king”.

There ya’ go.  My problem is that I never read enough Shakespeare or Chaucer.  I guess I can be glad that two other famous people had a hand in forming the version of Wesley’s original into what we know today.

  1. George Whitfield, yes, amazing preacher of the Great Awakening, tweaked the opening couplet to become Hark! The Herald Angels Sing, Glory to the Newborn King!
  2. Felix Mendelssohn (whose real name is Jakob Ludwig Felix Mendelssohn Bartholdy) you may know from his famous Wedding March was born into a Jewish family, but as his parents later came to faith, he and his siblings were baptized as Reformed Christians.  It was Mendelssohn who composed a cantata 100 years after Wesley’s commissioned original tune which had been more somber in tone.  This cantata was in commemoration of Johann Gutenberg’s invention of the printing press, and later adapted by one of Mendelssohn’s choristers–an English musician, organist, and tenor named William H. Cummings–to fit the Whitfield-Wesley version of Hark The Herald Angels Sing into what we know and love in most churches today.

All this to say, in the Body of Christ, we are better together!  Praise the LORD!

The theology, as one would expect from Charles Wesley, is profound.  He goes all the way back to mankind’s sinful start in the Garden of Eden—not at Creation but when Adam and Eve rebelled against God and we needed for the Second Adam (Jesus Christ) to restore us in relationship to God.

Rise, the woman’s conquering seed, Bruise in us the serpent’s head. Goes back to Genesis 3:15 And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

Now display thy saving power, Ruined nature now restore; Now in mystic union join Thine to ours, and ours to thine. Goes back to the whole idea of the Incarnation!  Emmanuel, God with us! The Incarnation is the magnitude of God’s love, His grace, His mercy, His wrath, and His unfathomable wisdom and power on full display.

Adam’s likeness, Lord, efface; Stamp Thy image in its place. Second Adam from above, Reinstate us in thy love. Let us Thee, though lost, regain, Thee, the life, the inner Man: O! to all thyself impart, Form’d in each believing heart. This is from Romans 5:6-21 summarized in Romans 5:17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

It’s a glorious carol, fitting to instruct our hearts as we listen to the lyrics.  In this version by the Celtic Women, read through the lyrics of Hark The Herald Angels Sing while it is playing (so all the glitz doesn’t distract you from the powerful words).

Thought for Today’s Focus:  Imagine Hark! The Herald Angels Sing as the words proclaim a triumphant victory of Christ—in His birth, in His life, in His death, and in His exaltation as Lord, Savior, and King!

 hark the heraldHark! The herald angels sing,
“Glory to the newborn King;
Peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations rise,
Join the triumph of the skies;
With th’angelic host proclaim,
“Christ is born in Bethlehem!”

Refrain

Hark! the herald angels sing,
“Glory to the newborn King!”

Christ, by highest Heav’n adored;
Christ the everlasting Lord;
Late in time, behold Him come,
Offspring of a virgin’s womb.
Veiled in flesh the Godhead see;
Hail th’incarnate Deity,
Pleased with us in flesh to dwell,
Jesus our Emmanuel.

Refrain

Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.

Refrain

Come, Desire of nations, come,
Fix in us Thy humble home;
Rise, the woman’s conqu’ring Seed,
Bruise in us the serpent’s head.
Now display Thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to Thine.

Refrain

Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.

Refrain

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

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Angels We Have Heard on High (Advent 7-2014)

You’d think that there was only one hymn about the angels making the A-list since they are so often all lumped together.  YouTube has many versions labeled Angels from the Realms of Glory that are actually Angels We Have Heard on High.  Oh well, just like Abraham Lincoln once said, “You can’t trust everything you read on the Internet.”

YouTube may seem all mixed up, but fortunately for all of us, the angels themselves were not the least bit confused about titles and the message they needed to communicate from God to the shepherds.

Luke 1:8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest, and on earth peace to men on whom his favor rests.”

Angels We Have Heard on High which is today’s hymn in the Carol Me, Christmas (2014 Advent Devotional Series) tells this story from Luke.  The words are a translation by Englishman James Chadwick of a traditional French carol entitled Les Anges dans nos campagnes, (meaning “Angels in Our Countryside”) composed by an unknown author.  Of course, God knows who the author is and the angels of heaven probably high-fived the author on his arrival for such a great portrayal of a high point in their angelic lifetimes.  The Savior was born.  That’s a high point for sure!

1 Peter 1:10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

They may have announced His birth, but regarding the saving, they didn’t know how He was going to do it.  They longed to know.  Angels We Have Heard on High celebrates that birth announcement sent from God to a bunch of shepherds with the marvelous angelic refrain “Gloria in Excelsis Deo!” (which is Latin for “Glory to God in the highest” from Luke 1:14).  It’s appropriate, therefore, that the refrain is not only memorable in words, but the tune to which this carol is sung would have this as a high point.  I’m sure it was for the angels.

The French carol tune Gloria, as arranged by American organist Edward Shippen Barnes, is how it is traditionally sung in the US.  In England, however, the other A-list angel song James Montgomery’s Angels from the Realms of Glory from yesterday is sung to this tune with a few contour changes including the “Gloria in excelsis Deo” refrain instead of the “Come and worship” refrain.  I was fully prepared to blame the Mormon Tabernacle Choir on that error until I discovered that the King’s College Choir did the same thing in their Lessons and Carols…and they were just the two leading the pack!  And now I understand: It’s a British thing kind of like putting a bunch of u’s where they don’t belong: colour, armour, favour, etc.. (Just razzing my British friends.)

Anyway, the “Gloria in excelsis Deo” does a beautiful justice to how many of us imagine the angels singing that night of announcing the Savior’s birth.

Tempting as it was to return to the Piano Guys for the sake of making a few friends really happy, do a modern a Capella version by Tonic Sol-fa that I’m not sure communicates that 1st century AD angel voice, or do the amazing tenor Andrea Bocelli singing it in Latin (but due to his viewers’ stupid comments that I can’t bring myself to give voice to that) instead, let’s listen to this version by Libera (a boy’s choir) and ponder our Thought Focus for Today.

Thought Focus for Today:  The angels have longed to discover how it is that men and women are saved.  They wouldn’t find out until the Ascension of Christ. 

This beautiful praise “Glory to God in the Highest” is proclaimed by angels about God’s plan to save mankind, not even angels.  Praising God for something good happening to someone else.  How does this make sense?  Do we often begrudge good things happening to someone we think is undeserving?

 

angels we have heardAngels we have heard on high

Sweetly singing o’er the plains,

And the mountains in reply

Echoing their joyous strains.

Refrain

Gloria, in excelsis Deo!

Gloria, in excelsis Deo!

Shepherds, why this jubilee?

Why your joyous strains prolong?

What the gladsome tidings be

Which inspire your heavenly song?

Refrain

Come to Bethlehem and see

Christ Whose birth the angels sing;

Come, adore on bended knee,

Christ the Lord, the newborn King.

Refrain

See Him in a manger laid,

Whom the choirs of angels praise;

Mary, Joseph, lend your aid,

While our hearts in love we raise.

Refrain

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

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Angels from the Realms of Glory (Advent 6-2014)

Angels play a significant role in the Christmas story and many hymns point to this fact.  An angel, Gabriel, brought good news to Mary about the favor she had with God and how she would be the one—the only one—in all human history to bear the Christ Child.  Angels were the host of heaven as a mighty army of singers praising God and announcing the Good News to the shepherds when Jesus was born.

We make a mistake when we view angels as being like Precious Moments figurines.  They are mighty warriors of God and it’s why Mary was greatly troubled and why the shepherds were terrified.

Luke 1:26 In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary, you have found favor with God. 31 You will be with child and give birth to a son, and you are to give him the name Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; his kingdom will never end.

Today’s hymn in Carol Me, Christmas (2014 Advent Devotional Series) is Angels from the Realms of Glory.  What a classic!  It was written by a Scottish poet and newspaper editor by the name of James Montgomery.  On Christmas Eve in 1816, Montgomery’s poem was published in his Sheffield newspaper called The Iris though it didn’t receive much notice until it was republished in the Christian Psalmist nine years later.

Montgomery, aside from his editorial work, was deeply devoted to humanitarian causes such as the efforts to abolish slavery and to end the exploitation of child labor.  He is most noted, however, for his hymn writing and this Christmas carol is one of his best.

The tune from the majority of my hymnals is called Regent Square and was written by composer Henry Smart.  He wrote Regent Square during the part of his life when he had lost his sight and composed his music by dictation to his daughter Ellen.  Regent Square is one of his best known hymn tunes and has been called “splendid…with lots of lift”—most fitting for angelic worship of God Almighty.

Theologically, this poem is superb, except perhaps for this verse (being picky that I am):

  • Sinners, wrung with true repentance,
  •  Doomed for guilt to endless pains,
  •  Justice now revokes the sentence,
  •  Mercy calls you; break your chains.

Justice didn’t “revoke the sentence” except that it was paid by another:  God’s Christ.  We could not break our own chains, but God could!  And that’s why the Gospel is such Good News for those of us doomed for guilt but who place our faith in this Messiah celebrated at Christmas.

As you listen to this version on organ, ponder our Thought for Today’s Focus.

Thought for Today’s Focus:

We do not worship angels, but they are powerful heralds of God.  Jesus didn’t die to save any of the angels who have fallen, but in God’s mercy He sent Jesus, the Christ, the Messiah, to save us.

 

Angels from the realms of glory,

angels from the realmsWing your flight o’er all the earth;

Ye who sang creation’s story

Now proclaim Messiah’s birth.

Refrain   

Come and worship, come and worship,

 Worship Christ, the newborn King.

Shepherds, in the field abiding,

Watching o’er your flocks by night,

God with us is now residing;

Yonder shines the infant light:

Refrain

Sages, leave your contemplations,

Brighter visions beam afar;

Seek the great Desire of nations;

Ye have seen His natal star.

Refrain

Saints, before the altar bending,

Watching long in hope and fear;

Suddenly the Lord, descending,

In His temple shall appear.

Refrain

Sinners, wrung with true repentance,

Doomed for guilt to endless pains,

Justice now revokes the sentence,

Mercy calls you; break your chains.

Refrain

Though an Infant now we view Him,

He shall fill His Father’s throne,

Gather all the nations to Him;

Every knee shall then bow down:

Refrain

All creation, join in praising

God, the Father, Spirit, Son,

Evermore your voices raising

To th’eternal Three in One.

 

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

 

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Lift Up Your Heads O Mighty Gates (Advent 5-2014)

As we continue to Carol Me, Christmas, we’ll look at one which is a bit lesser known.  Lift Up Your Heads O Mighty Gates may be used for Advent and is present in a few hymnals for that purpose, but it’s not as well known as many other Advent hymns.  It’s another one from the Germanic chorale tradition, yes, translated by Catherine Winkworth.  Georg Weissel (1590-1635) wrote this as Macht hoch die Tür, originally to be performed on the first Sunday of Advent.  Of the twenty or so hymns written by Weissel—a pastor of a church at Königsberg—this is his only hymn to endure.

The hymn music is the anonymously written Truro as recorded in Psalmodia Evangelica, a hymnal published by Thomas Williams and intended for use by churches that had broken away from the Church of England.

Some verses of Lift Up Your Heads O Mighty Gates have fallen by the wayside in many hymnals.   Of the six verses, verse two is often omitted which may be due to its being less theologically grounded.  The final two verses are often rewritten as

4 Redeemer, come!  I open wide

my heart to Thee, here, Lord, abide! 

Let me Thy inner presence feel:

Thy grace and love in me reveal

 

5 So come, my Sovereign, enter in!

Let new and nobler life begin! 

Thy Holy Spirit guide us on,

until the glorious crown be won.

Although they may have been rewritten as a greater reflection of the “personal Lord and Savior” idea, shown in the particular use of first person pronouns.  (Me oh my!  Maybe not an improvement).  Here are the original six verses from the German, including the second verse.  As you read these words of Psalm 24, listen to this version by West Side Presbyterian Church of Ridgewood NJ’s choir singing verses 1, 4, and 5 as part of their 2010 Lessons & Carols tradition, then ponder our Thought for Today’s Focus.

Psalm 24:1 Of David. A psalm. The earth is the LORD’s, and everything in it, the world, and all who live in it; 2 for he founded it upon the seas and established it upon the waters. 3 Who may ascend the hill of the LORD? Who may stand in his holy place? 4 He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear by what is false. 5 He will receive blessing from the LORD and vindication from God his Savior. 6 Such is the generation of those who seek him, who seek your face, O God of Jacob. Selah 7 Lift up your heads, O you gates; be lifted up, you ancient doors, that the King of glory may come in. 8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. 9 Lift up your heads, O you gates; lift them up, you ancient doors, that the King of glory may come in. 10 Who is he, this King of glory? The LORD Almighty– he is the King of glory. Selah

Thought for Today’s Focus:  Jesus is King of Glory and Lord from before His birth.  Ponder the majesty He deserves as the King of Glory and the kind of reverence one would show to such a Sovereign. 

How might your heart become a more suitable temple for Him to enter?

 

lift up your headsLift up your heads O mighty gates;

Behold, the King of glory waits;

The King of kings is drawing near;

The Savior of the world is here!

 

A Helper just He comes to thee,

His chariot is humility,

His kingly crown is holiness,

His scepter, pity in distress.

 

O blest the land, the city blest,

Where Christ the Ruler is confessed!

O happy hearts and happy homes

To whom this King in triumph comes!

 

Fling wide the portals of your heart;

Make it a temple, set apart

From earthly use for heaven’s employ,

Adorned with prayer and love and joy.

 

Redeemer, come, with us abide;

Our hearts to Thee we open wide;

Let us Thy inner presence feel;

Thy grace and love in us reveal.

 

Thy Holy Spirit lead us on

Until our glorious goal is won;

Eternal praise, eternal fame

Be offered, Savior, to Thy Name!

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

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