On the Power of Example-Lent 5, 2015

John 13:12 When [Jesus] had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Judas is still here by the way, With Christ in the Upper Room.  Just thought I’d mention that since it’s easy to forget that Judas, the betrayer, was there during much of the Last Supper and Jesus knew it.  It can be reasonably inferred that Judas was sitting next to Jesus in a place of honor at the table of fellowship during Jesus’ final Passover feast with His disciples.

Jesus, there He was giving final preparations to all His disciples knowing the Crucifixion was around the corner and around the calendar.  And the very one who would set these horrific events in motion–happily from Satan’s perspective—was being served at the table of fellowship by Jesus, the Son of Man and Son of God, whom Judas would willingly betray in only an hour or so.

on exampleAnd yet, what do we see here?  Jesus was setting an example by continuing to give last chances for Judas and opportunities for the rest of the disciples to learn what it means to serve others.  To love the brethren, yes, but also what it means to love our enemies.

Just as the contrast of Peter’s you…my feet in the Greek of verse 6 is no accident of grammar to emphasize how offensive this idea was to Peter, neither is the reversal of Teacher and Lord in verse 13 with what we see in verse 14.

How often do we put the emphasis on Teacher when we should put the emphasis on Lord?

If the Lord could stoop to serve as an example to us, teaching us (i.e. sinners) by His divine authority, is it really that hard for us to stoop to a lesser degree to serve our virtual equals in life compared to what Jesus did?

* * *

Give it Up for Lent: Seeing others as better or as inferior, especially if they have hurt us

Put it On for Lent: Love of our enemies

For further thought:

  • Is there a real difference for you between Jesus being just a teacher or the Teacher?  What about His being a Lord and your Lord?
  • Remembering His lordship, what difference might it make in how you respond to His teachings?
  • Do you think Judas was seeing Jesus as both Lord and Teacher?  Why or why not?
  • Read Luke 6: 27 “But I tell you who hear me: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even ‘sinners’ lend to ‘sinners,’ expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.”  What does this tell us about enemies and God’s example for us?
  • Read  1 Corinthians 2:8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.  Read also Luke 23: 33 When they came to the place called the Skull, there they crucified him, along with the criminals– one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.”  How would Jesus continue to teach us?

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

Continue Reading

On Being Made Clean-Lent 4, 2015

on being made cleanJohn 13: 9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” 10 Jesus answered, “A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

Peter. Peter. Peter!  Open mouth.  Insert foot.  Didn’t you get it from the verse before this?

Oh dear.  Slow learner.  All heart, no head.  All zeal, no comprehension.  All passion, no perception.

Take a breath, Peter, and know the folk wisdom of God giving us two eyes and two ears so we will be quick to see and hear, two feet for walking well…but only one mouth since if we had two mouths, we’d be down for the count with both feet in mouth instead of walking with Him.

Yup, it’s true.  God wants us to learn before speaking.

The disciples have been made clean—as a whole and as a group–because of their having learned from Jesus about the ways of God.  They’ve seen the Father in Him.  (That’s kind of the picture of those who bathed at home before coming to the table, only their feet would be dusty from the road.)

Individually, however, they would need to have their feet washed as a picture of their individual sins being washed clean.  Jesus says,

Not every one of you is clean. 

Why did He say that? Well, Judas, though he had been part of the group, had lots of passion, but no willingness to serve Jesus by learning from Him.  Judas had no understanding of the future because he didn’t listen long enough before acting.  If he did and if he had a true and loving heart instead of just passion, he wouldn’t have agreed to betray Christ.

Judas’ individual sins would never be washed clean because he would never repent them.  He would go on to betray Christ, then he’d confess to the wrong people, and then he’d kill himself.  The dust was still all over his feet in a figurative sense.  He was not clean.

* * *

Give it up for Lent: Speaking and acting without knowledge.

Put it on for Lent: Being made clean by confessing your sins to God and finding forgiveness in Christ

For further thought:

  • Read Matthew 27:1 Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death. 2 They bound him, led him away and handed him over to Pilate, the governor. 3 When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. 4 “I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” 5 So Judas threw the money into the temple and left. Then he went away and hanged himself.
  • How is this different than repentance?
  • How does confessing sins to religious leaders never substitute for being washed by Christ?
  • Read 1 John 1:9 “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” Why can God forgive in ways people–even religious people, priests, pastors, rabbis–can’t?
  • Why must confession be to God first and foremost?  Who defines what sin is?  Who are all sins ultimately against?

 * * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

Continue Reading

Final Instruction on Serving-Lent 3, 2015

John 13:6 [Jesus] came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus replied, “You do not realize now what I am doing, but later you will understand.” 8 “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.”

Even With Christ in the Upper Room, Peter was a rather stubborn guy.  I can appreciate that.  I guess I’m stubborn too, in my own way.

you first cropStubbornness and serving are incompatible.

It sort of reminds me of two people getting ready to go through a doorway and one says, “You first.”  The other says, “No, you first.” And the cycle continues as the stubbornness of each entrenches them to the exact opposite of serving and the die-hard assertions of “You first” instead of selfless generosity and concern, could really be translated, “I want my own way.”

“I want my own way.”  Yikes, that isn’t serving at all!

Instead of Jesus’ deciding to do Peter one better at being stubborn, Jesus teaches about humility and the selfless heart.  He offers two explanations as to why He is, in fact, going to wash Peter’s feet.  Both have to do with Jesus’ final preparations regarding the concept of serving.

on serving black border

  • Jesus says that Peter doesn’t understand the full picture.  Serving God well requires letting Him call the shots.  He knows the full picture.  We don’t.  Since God knows the plan, humility before God is our best attitude.
  • Then Jesus doesn’t argue with Peter.  He simply says, here’s the deal: “Unless I wash you, you have no part with me.” Peter truly does love Jesus and wants to be part of what Jesus is doing.  Jesus appeals to the heart desiring to be selfless and states the simple truth:  Sinners must be made clean by Christ or they simply cannot serve.

The sin of self-will is at the heart of pride and is the opposite of serving others.  Only when we let go of ourselves–and getting our own way–will we see that Jesus offers a better way:  Serving God by serving others.

* * *

Give it up for Lent: Stubbornness

Put it on for Lent: Serving God by serving others.

For further thought:

  • Have you ever been embarrassed by someone serving you?  In the Greek language, there is a contrast in verse 6 (atop this page) of you…my feet with the words you and my side by side to emphasize how much Peter felt this was inappropriate for whatever reason.  What kinds of feelings do you think Peter must have felt by having the Lord stoop to doing slave’s work for him?
  • Read about the baptism of Jesus in Matthew 3:13-17– 13 Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?” 15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented. 16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”  How did John’s initial reaction look like Peter’s?  How did it differ?
  • Now read John 3:25-36, especially verses 27-30:   27 To this John replied, “A man can receive only what is given him from heaven. 28 You yourselves can testify that I said, ‘I am not the Christ but am sent ahead of him.’ 29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. 30 He must become greater; I must become less.”  What did John the Baptist (who came to “prepare the way”) know about Jesus that Peter needed to see as the future beyond the moment of foot washing?
  • How does a future view help us to serve God with a whole heart?
  • Finally, read Romans 8:17 “Now if we are children, then we are heirs– heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”  Taking part, sharing in what Christ suffered means what?

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

Continue Reading

The Last Word on Humility-Lent 2, 2015

on humilityJohn 13:2 The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

With Christ in the Upper Room, Jesus offers us the last word on humility. 

It’s an amazing contrast in some important ways: 

God serves man.

Holy serves sinner.

The Savior serves both the Father and sinners. 

 

The devil had already prompted Judas to betray Christ, yet Jesus washed His disciples’ feet in an act of humble service.   Scripture does not say Jesus washed everyone’s feet but Judas’ because Jesus knew he was a betrayer.  No, Jesus served even the one who would betray Him.  Jesus, the sinless One, served all of us who rebelled and broke the heart of God by our sins.  In a sense, we’ve all betrayed God and rejected Him and yet, Jesus came.  He loved.

He served to show the superiority of love and humility.

The Father had put all things under Jesus’ power and yet this powerful One would show the full extent of His love by serving the Father who sent Him as well as serving those whose station was beneath His own, sinful man.  Scripture says about Jesus, Philippians 2:6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death– even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The “condescension of God” in Christ (i.e. the way He stooped down to rescue us) and the humility of Christ to come from God in order to save us is profound.  John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.”

* * *

Give it Up for Lent:  Pride

Put it On for Lent: Humility

For further thought:

Read John 12:42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; 43 for they loved praise from men more than praise from God. 44 Then Jesus cried out, “When a man believes in me, he does not believe in me only, but in the one who sent me. 45 When he looks at me, he sees the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness. 47 “As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. 48 There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. 49 For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

  • How does your attitude about God get revealed in whose praise you seek?
  • Whose praise did Jesus seek?
  • Comparing Phil 2:9-10 above with this passage in John 12 (esp. v 48-50), ponder the idea of being a servant and obeying commands.  In what ways did Jesus model what being a servant is all about?
  • Does being a servant take away from one’s identity or does it contribute positively toward it?  What makes men bristle at the idea of being a servant?
  • Do you agree with this statement? “We all show humility before God now or end up being humbled later.”  What do our Scriptures say?

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

Continue Reading

The Full Extent of His Love-Lent 1, 2015

“It was just before the Passover Feast.

Jesus knew that the time had come for him to leave this world and go to the Father.

Having loved his own who were in the world, he now showed them the full extent of his love.” (John 13:1)

In our 2015 Lenten devotional series, we’re looking at Jesus’ final words to us before He goes to the Cross.  If the words “light” and “life” characterize the early chapters of the Gospel of John, there is one word that reigns supreme With Christ in the Upper Room (John 13-17).  That word is “love.”

What does it mean that Jesus now showed His disciples the full extent of His love?

full extent of his loveIn the Greek language, it has a double meaning.  It means both that He loved them to the very end of His days as well as He loved them to the fullest extent possible, which for Jesus, the Son of God, is a lot.

He showed the full extent of His love as final preparation.

Love can be modeled.  Love can be shown.  Love can be seen.  And love can be learned by experience.  But I wonder, can a person be taught how to love? Or do we just remember?

We come into this world as lovers made in Love’s image.  For God is love.  But the assaults of sin in this world cause us to build walls of protection around our hearts to keep us from being hurt.  We are taught—by sin—to resist being vulnerable in love.  Fear of being hurt is a powerful teacher…and a mighty obstacle to knowing how to love others.

1 John 4:18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

So Jesus came and showed us the Father.  He showed us what Love looks like.  When we see Jesus, we see the Father in whom all Love is perfectly displayed.  Jesus models the beauty of dependence upon the Father, complete with all vulnerability, unafraid of being hurt by sin, and totally trusting in God’s goodness and eternal providence.

Jesus didn’t learn to love.  He is God and God is Love.

* * *

Give it up for Lent: Fear of vulnerability

Put it on for Lent: Love for God and neighbor

For further thought:

  • Can a person be taught how to love, or only regarding depth, to love more?  Can a person be taught to hate?
  • If yes, how do these things happen?
  • Why was it important (as Jesus was preparing His disciples for His death) that they would know the full extent of His love?  See John 3:16-17
  • What do love and hate have to do with the manner of the Gospel’s advance against the forces of this world?

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

 

Continue Reading

These Coptic Christians

I am at a loss for words regarding the horrific treatment of Christians and Jews around the world, among the latest being the devastating loss of 21 Coptic Christian martyrs at the hands of ISIS.  When Jesus looked down upon that scene, ISIS–the embodiment of evil in the world–vaporized in His sight, and Jesus saw godly men on their knees, 21 people of the Cross in collective prayer.  Twenty-one faithful followers of God in the Egyptian Church.  Good and faithful servants whose names glow with glorious faith in the Lamb’s Book of Life.  Brave men who persevered to the end…and overcame…and whose souls cry out from under the altar of God, as in the Book of Revelation:

Revelation 6:9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10 They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” 11 Then each of them was given a white robe, and they were told to wait a little longer, until the number of their fellow servants and brothers who were to be killed as they had been was completed.

I want to believe that as they were preparing to lay down their lives for Jesus, the heavens opened up and each was given a sweet vision of the Son of Man standing at the right hand of the Majesty on High.  In a stunning vision of the Ancient of Days and in the glory all around His throne, these brave souls saw and felt nothing but joy inexpressible as the love of God in its fullest and purest form showered them with grace.  They have traded orange jumpsuits for white robes.  This world did not deserve these Coptic Christians.

coptic christians

Continue Reading

Upper Room Lenten Devotionals Begin Feb 18th

The 2015 Lenten Devotionals entitled With Christ in the Upper Room will begin on Ash Wednesday (February 18th).  If you’ve signed up to receive them on the Seminary Gal Home Page side bar,  you will be receiving those automatically via email on Monday through Saturday, as well as the Sunday preaching messages during the Lent time frame.

The format of these devotionals is a short scripture discussion, a “Give it up for Lent”, a “Put it on for Lent”, and a few questions for further thought.

You can access them also on the Seminary Gal Facebook page by clicking “LIKE” and you can always share them on your Facebook page (or via Twitter, etc.) by clicking the buttons below so your friends can enjoy them as well.  It’s an easy way to witness and a great way to encourage.

with christ in the upper room
http://seminarygal.com/with-christ-in-the-upper-room-lent-2015-devotional-series/

 

 

Continue Reading

Undeniable #10-Glorifying God

We’ve reached the last of the Ten Undeniable Truths of Womanhood:  #10 The Lord’s maidservants bring glory to Christ by their obedience.

obedienceWomen don’t need to feel like they are glorifying God less by being women.  God is not surprised with how He made us and sometimes He is glorified uniquely by a woman’s obedience.  The extent to which the world’s population is female, that is the very degree to which He desires to receive glory by their obedience.

The number one thing any Christian woman can do is to seek God in order to obey Him.

Only by knowing and doing the will of God will we glorify Him in all we do.  So whether God has gifted you with the freedom of singleness, the joys of marriage, the responsibilities of motherhood, or seasons during which you experience a variety of these things in womanhood, do it well.  Obey God because the Lord’s maidservants bring glory to Christ by their obedience.

Research:

John 15:1 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. 5 “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6 If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. 9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this, that he lay down his life for his friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you to go and bear fruit– fruit that will last. Then the Father will give you whatever you ask in my name. 17 This is my command: Love each other.

Reflect:

  • What does this Scripture say about bearing fruit?
  • How does any woman or man bear fruit?
  • How does bearing fruit look to God like glory and look to people like a litmus test for discipleship?
  • In what ways are love and obedience connected?

Respond:

Are you a man?  Find ways to encourage the women in your life in their God-given callings.  They glorify Christ when they are obedient to Him.  Pray about whether there are any ways you are standing between a woman in your life and her calling from God.  If there are ways you can coach or encourage her in Christ when the journey is hard, it would help her to remain obedient when doubts arise.  Your help to her glorifies Christ because it affirms that His glory is paramount.

Are you a woman?  Be obedient at all times.  To God, certainly!  To the men in your life, show them respect and honor.  Treat them as you would wish to be treated and as brothers in your family.  Are there men in your life who do not know Jesus?  Are there men who disagree with what you’re doing?  Be patient in winning them over.  Culture is stacked against them in many of the same ways it is stacked against you.  God wants you to bear fruit and therefore, ask God to remove any obstacles in the way of fruitful service to Him.  Don’t give in to the traps of the culture.  Obedience to Christ–in spite of opposition–brings Him greater glory.  It’s a greater sacrifice of love.  Keep focused on Him.

Are you a pastor?  Teach about obedience and model it.  If you’re a married pastor, have you openly talked with your wife about her calling from God and taught other married men to do likewise with their wives?  If her obedience to Christ would mean expanding your view of pastors’ wives and their roles; if it would mean pressing into the opposition against her in order to teach all of us how obedience perseveres through trials; if it would mean standing up to men and women in your church who would stand in the way of her obedience to Christ, then are you prepared to walk with her, loving her as Christ loved the Church, and giving yourself up so that she might bring glory to God by her obedience?

=====

Ten Undeniable Truths of Womanhood:

  1. A Christian woman is still a complete woman, even without marriage.
  2. No man can teach a woman what is the truth of womanhood, even Christian womanhood.
  3. The Bible clearly outlines what womanhood is…and it isn’t always synonymous with motherhood.
  4. Once a mother, always a mother.
  5. Superwomen don’t exist except in the comics.
  6. All women make choices of no return.
  7. Biology affirms what the Bible teaches.
  8. The Christian woman must learn to artfully balance following Christ while honoring the men in her life.
  9. Submission and sacrifice aren’t bad words for women.
  10. The Lord’s maidservants bring glory to Christ by their obedience.
Continue Reading

Undeniable #9- Submission & Sacrifice Aren’t Bad Words

Submission and sacrifice are tough topics for women.  A few years ago, I led a weekend retreat for an adult ministry and ended up using the word submission as it appeared in one of the Scriptures we were using for a different purpose.  Though it was totally off-point, a Q&A exploded upon the scene and the word submission expanded into a full-blown discussion.  Submission and Sacrifice are pressure-cooker words and I’d argue that it’s because we begin at the wrong starting point.

Of the Ten Undeniable Truths of Womanhood, Number 9 is ‘Submission and sacrifice aren’t bad words for women.'”

They aren’t bad words for any of us.
But Submission and Sacrifice are too often presented as words of authority and control, of one person’s will ruling over another.
In truth, however, Submission and Sacrifice are words of love. 
That’s what the Scriptures say.

submission and sacrifice cropIn evangelical Christian circles, a great debate has arisen about the “eternal subordination of the Son (Jesus) to the Father.”  (Translated for real human beings, these evangelical theologians posit that the Father is in control, the Son Jesus always submits, there is a hierarchy where the Father rules, this is the pattern from eternity past, and it will continue into eternity future.  Therefore women should get used to the fact that this pattern means women will be in submission and subordinate to authorities as men for all eternity.)

Personally, I think theirs is a human-derived and grave error, going wrong from a wrong starting point: power.  Subordination, like Submission and Sacrifice, is a word that makes Jesus appear to be in a station beneath that of the Father, and His position that of under the thumb of the Father when nothing could be farther from the Truth.

All of these (Submission, Sacrifice, and Subordination), as words of love, paint a picture of beauty in a relationship of love within the Godhead in which no one is exerting authority or control…as a tug of war…between conflicting wills. 

Instead, there is an excellence and perfection in unity of mind and purpose.  There is a common will and a shared goal.  These words, then, are ancient words of love that existed in the Godhead, words of love indicating a free will to shoulder more of the burden for the sake of the other.  Eternal Sacrifice.

If more of us earned submission by virtue of our love than demanded submission by means of our authority, we’d bear God’s image in far truer resemblance.

While I could write volumes on this and make everyone angry with me, I’d rather let God’s Word speak for itself on the issue of submission, sacrifice, and yes, even subordination.  Think of these words as ancient words of love as you Research, Reflect, and Respond.

Research:

  • Genesis 1:26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 And God created man in His own image, in the image of God He created him; male and female He created them.
  • John 1:3 Through him all things were made; without him nothing was made that has been made. …10 He was in the world, and the world was made through Him, and the world did not know Him.
  • 1 Corinthians 8:6 yet for us there is but one God, the Father, from whom are all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.
  • Hebrews 2:10 For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
  • John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. 17 “For God did not send the Son into the world to judge the world, but that the world should be saved through Him.
  • John 10:17 The reason my Father loves me is that I lay down my life– only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”…29 “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30 “I and the Father are one.”
  • John 15:9 “Just as the Father has loved Me, I have also loved you; abide in My love. 10 “If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments, and abide in His love. 11 “These things I have spoken to you, that My joy may be in you, and that your joy may be made full. 12 “This is My commandment, that you love one another, just as I have loved you. 13 “Greater love has no one than this, that one lay down his life for his friends. 14 “You are My friends, if you do what I command you. 15 “No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.

Reflect: 

  • In Creation, who made mankind: Father, Son, or both?  With equal authority?  Equally in practice and outcome?  Who responded to whose will?
  • When God sent Jesus to die for the sins of the human world, was the Father condemning Jesus to incarnation and to death apart from the will of the Son?  Whose will was done when Jesus came and when Jesus died?
  • Imagine for a moment that the Father sent an unwilling Son to die for us.  Is that a picture of love?  Or a picture of brutality?
  • Did the Father sacrifice anything to send Jesus to die?  Who submitted to the Father’s will?
  • What is the connection between love and sacrifice and submission?
  • Most of our views of subordination come from the world of work or from a power framework.  It’s no wonder we find the concept of subordination a difficult one. One notable exception we can relate to is that of a family.  In a loving family (acknowledging that some of you did not come from ones that fit that description) what kind of relationship would parents have to their children?  What kind of relationship would children have to their parents?  Does this confer an status of a child’s inferiority to one’s parents even into adulthood?  Or is the bond of love–in such a family–a bond that helps adult children to love and care for their parents because their parents loved and cared for them when they were little children?  What ought to make a parent’s treatment of a child adapt as children go from infancy to adulthood?  Did a child’s humanity change or simply mature?  How does a parent feel seeing a child mature into a kind, talented, diligent, considerate, and generous adult?
  • Another helpful picture to reframe subordination, submission and sacrifice in terms of love would be a doorway wide enough for only one.  You don’t know what is on the other side of the door.  What would love do?  Lead the way through the one-person opening to protect those behind or would love send the children and women first to see what happens to them?  Leadership doesn’t need to be a power play.  It can be a sacrifice of love.

Respond:

Are you a man?  Look at the way you treat those around you.  Does love characterize your actions?  Do you earn submission by your loving protection of those in your midst?  How do you wield power?  What is your attitude toward power and love?  Which one is a sign of genuine strength?

Are you a woman?  Look at the way you treat those around you.  Does love characterize your actions?  Do you submit to the loving protection of parents, your husband, or those who lead through the one-person opening in the wall for your safety?  If you have children, do you protect your children in that same loving way?  What types of things make you bristle at words like submission, sacrifice and subordination?  Write down your thoughts on: “Those words make me feel like womanhood is _(fill in the blank)_.”  Bring that to the Lord in prayer and ask Him to show you Jesus’ view, in love and truth.

Are you a pastor?  Look at the way you treat those around you.  Does love characterize your actions?  Do you earn submission by your loving protection of those in your midst?  Are you all about power and control?  Would those in positions of responsibility under your authority say that you are all about power and control?  What types of things keep you from pursuing submission, sacrifice and subordination as words of love?  If the Father treated you the way you treat others, would you know the fullness of joy, the freedom of worship as living sacrifice, and the happiness of fruitful service?  Do you lay down your life for the sake of others?

=====

Ten Undeniable Truths of Womanhood

  1. A Christian woman is still a complete woman, even without marriage.
  2. No man can teach a woman what is the truth of womanhood, even Christian womanhood.
  3. The Bible clearly outlines what womanhood is…and it isn’t always synonymous with motherhood.
  4. Once a mother, always a mother.
  5. Superwomen don’t exist except in the comics.
  6. All women make choices of no return.
  7. Biology affirms what the Bible teaches.
  8. The Christian woman must learn to artfully balance following Christ while honoring the men in her life.
  9. Submission and sacrifice aren’t bad words for women.
  10. The Lord’s maidservants bring glory to Christ by their obedience.
Continue Reading

Undeniable #8-Keeping Your Balance

Number 8 of the Ten Undeniable Truths of Womanhood is:

tightrope color w wordsThe Christian woman must learn to artfully balance following Christ while simultaneously honoring the men in her life.

Tightrope walking may also be called funambulism, but it’s easier said than done and sometimes not much fun in today’s Christian landscape.

Keeping your balance in the Christian life is perhaps more difficult for women than it is for men.  Arguably, womanhood requires keeping a Christian ministry balance in both horizontal (with men) and in vertical (with God) ways.

Every tightrope walker needs a few important things:

  1. Maintaining the center
  2. Staying focused
  3. Footing as friction
  4. Balancing tools

* * *

Maintaining the center:  What is our center, or rather, Who?  If you said “Jesus,”  you’re absolutely right.  He is our center.  Everything we do is centered around following Him, obeying Him, and doing His will.  When we’re centered, we’re less likely to be twisted and turned off our narrow way and we are able to walk it without falling.

Staying focused: This another key because distraction and discouragement are two of our adversary’s primary weapons against us.  If Satan cannot discourage us away from the centrality of God’s tasks, our adversary will try to convince us to pay attention to other things, too.  How is it possible to stay focused when so many things in church try to pull us off the tightrope?  Things like politics, other people’s expectations, selfish priorities, and for women (and men), feminism and the reaction against it–they all serve to twist our balance and throw us off kilter.  We spend so much energy fighting each other, we often have little stamina left to actually contend together for the sake of the Gospel.

Footing as friction: It may seem counterintuitive, but the friction we get also serves to give us traction.  It helps us to cling to what the Truth is.  When we have a toehold on the narrow way of Truth, we won’t slip so easily.  In fact, it’s the crags and crevices, the bumpy parts and jagged edges which serve to make it possible to climb.  I think about the two men who recently climbed the 3,000 foot granite cliff on El Capitan in Yosemite National Park using only their hands and feet and a safety rope.  One of the climbers’ mothers was reported to say that theirs is , “[A] deep, abiding, lifelong friendship, built over suffering on the wall together over six years.”  It’s not just folk wisdom that says if a mountain was smooth, you couldn’t climb it.  Without friction we could not walk and we could not run.  With reduced friction, like on sheets of ice, our steps must be smaller and our stride slower to avoid slipping.

Friction, though it makes the work harder in one sense, is the very force that also makes our walk and work possible.

Balancing tools:  For the Christian woman seeking to honor both Christ and the men in her life with their rules of Christian engagement, it’s important to have the necessary balancing tools of the Holy Spirit, the Word of God, and lots of prayer.  The Holy Spirit, close to our heart and our center of faith, uses the full Word of God and lots of prayer to prevent the rotational inertia and angular acceleration which could twist and turn the Christian woman off her walk.  When my husband honors Christ with respect to himself, he is also honoring Christ’s will for me.  Jesus wouldn’t tell my husband something different as my “one-flesh-husband” than what Jesus tells me.  So when we cling to one another in marriage, and we cling to Christ together, I can obey Jesus by obeying what Jesus told my husband.  It takes two feet to stand steady and to walk with purpose.  It’s how we work together in love, and do God’s will in total unity.

Research:

  • Proverbs 10:12 Hatred stirs up dissension, but love covers over all wrongs.
  • Ephesians 4:29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. 5:1 Be imitators of God, therefore, as dearly loved children 2 and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God…21 Submit to one another out of reverence for Christ.
  • Colossians 3:18 Wives, submit to your husbands, as is fitting in the Lord.  19 Husbands, love your wives and do not be bitter toward them.
  • 1 Peter 4:8 Above all, keep fervent in your love for one another, because love covers a multitude of sins.
  • John 17:18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified. 20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one: 23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

Reflect:

  • How does a focus on dividing the marriage on the issue of headship (between head and not-head) undermine the “one flesh” cause of unity in marriage?
  • Take an Oreo and put it under a napkin.  Which led the way, the cookie or the filling?  Or was it the hand that did the important action?  How might this apply to the calling on a woman’s life to submit in marriage and submit to Christ?  How is it possible to do both?
  • If my husband and I are of one mind in obeying God, does it really matter (in practice) which one is “the head” leading us both toward obedience?  Or by the hand of God and the headship of Christ, are we both working toward it, individually and together?
  • When is it helpful to have one person leading the way and another one willingly following?
  • How does a focus on dividing the Church between men and women, leaders and followers, pastors and congregations, authority and submission undermine our ability to work together?
  • When we are unified, all of us submitted to Christ, how does that keep us balanced and let all our energies result in balanced forward movement instead of the unsteady side-to-side of a balancing act?
  • Try balancing on one foot.  Now try two.  How is the human body designed?  What is the best way to achieve stability?
  • Try walking with two feet.  Now try walking with one.  What must happen to the one foot in order to make progress?  It must alter its contact with ….what?

Respond:

Are you a man?  How’s your center?  Is Jesus there?  How’s your balance and your footing?  What about friction: are there any potential stumbling blocks impeding the forward progress of the women in your life with respect to the Gospel and the Kingdom of God?  Or is the friction causing you to cling to the Word for wisdom?  Are you married?  What would it look like to encourage your wife in obedience to Christ and for you to sacrifice for her?

Are you a woman?  How’s your center?  Is Jesus there?  How’s your balance and your footing?  What about friction: are there any ways in which you are perpetuating division by your actions?  Are you married or working toward marriage in the future?  If so, would your spouse or intended say that you are honoring your relationship with him?  Would he say that you are doing God-honoring things and using God-honoring ways in your obedience to Christ?  Is it possible to do all the right things in all the wrong ways?  How might your balancing tool of the Word of God, the Holy Spirit, and prayer help you to maintain your center and watch your life and doctrine closely?

Are you a pastor?  How’s your center?  Is Jesus there?  How’s your balance and your footing?  Where is the friction in your church?  Are there any ways in which you are causing division by your policies, programs, or actions?  How might your views of authority be revised by thinking of your church as requiring both feet for proper balance and forward movement?  How might cutting one foot short be hampering your balance, limiting your stride, and preventing growth of your church?  How might you view friction positively and use it to help your whole congregation climb higher?

=====

Ten Undeniable Truths of Womanhood:

  1. A Christian woman is still a complete woman, even without marriage.
  2. No man can teach a woman what is the truth of womanhood, even Christian womanhood.
  3. The Bible clearly outlines what womanhood is…and it isn’t always synonymous with motherhood.
  4. Once a mother, always a mother.
  5. Superwomen don’t exist except in the comics.
  6. All women make choices of no return.
  7. Biology affirms what the Bible teaches.
  8. The Christian woman must learn to artfully balance following Christ while honoring the men in her life.
  9. Submission and sacrifice aren’t bad words for women.
  10. The Lord’s maidservants bring glory to Christ by their obedience.
Continue Reading