On Eternal Hope, Love & Glory Lent 39, 2015

on eternal love and gloryJohn 17:24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

Today is Good Friday on the Church calendar.  It’s the day Jesus died on the Cross.  It was a dark day indeed.

How did Jesus endure the betrayal, the abandonment, the beatings, the scoffing, the false accusations, the ridicule, and the agony of being nailed to a Cross to die a slow horrific death?

He set His mind on hope. 

And not some sort of superficial hope. 

A fully grounded eternal hope of eternal love and eternal glory.

I love how Jesus concludes His High Priestly Prayer.  His focus is on the sure hope of fellowship of God and man, of glory, and of love—possible only because of what He was about to suffer.  Jesus was looking forward to going home even if it would be through the pain and the shame of the Cross.  His eternal hope was set before Him in heaven with His Father.

Today, against the dark backdrop of the Cross, enter into the mind and heart of Christ to see this hope.  Ponder how greatly Jesus desired to be at home again with His Father.  It would be a sweet reunion like no other.  The work of God would be done, once for all time.  All that’s left is the fellowship, eternal love, and the glory to come.

* * *

Give it Up for Lent: Placing your hope on anything earthly

Put it On for Lent: The sure hope grounded in eternity because of Jesus’ willing sacrifice

For further thought:

  • Jesus wants us to be with Him in heaven and for us to see His glory.  Remember back to a time when you had something special to share with someone, maybe the return from military service, the birth of a baby, a present, a car, or a grade on a test.  What kind of feelings accompanied waiting to share something wonderful with those you love?
  • When Jesus came to the earth, He didn’t bring is full glory with Him.  Scripture says that He emptied Himself.  Read Philippians 2: 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
  • In what ways would Jesus be looking forward to the reunion with the Father and the restoration of His glory?  Allow yourself to imagine what that’s like.
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On Future Unity- Lent 38, 2015

on future unityJohn 17:20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one: 23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.”

Now Jesus’ High Priestly Prayer shifts beyond the original disciples for whom Jesus has already been praying.  They were His immediate concern.  Now Jesus extends the prayer to us.

Isn’t it interesting that as Jesus Christ prepares to conclude His final words to us, He looks to the distant future and declares that His Gospel goes on and on to future generations?  We were on His mind even back then.

While we, as Jesus’ modern disciples, have never once seen Him in person, yet we can know Him because His message continues. His Word lives on.  His presence endures as His Holy Spirit comes upon disciples and makes His home with us.  We carry on the legacy, the traditions, and the faith of our fathers and the beautiful Spirit of Christ binds us together and empowers our faith.

We ought to have unity among brothers today on earth even as the unity we have in the spiritual realm with Jesus Christ and all the saints who have gone before us.

With Christ in the Upper Room, we can see that Jesus was thinking not only about the handful of disciples who would hide in fear at His arrest and Crucifixion, but who they’d be after they were gathered back.  They would shepherd a movement that has been in process for nearly 2000 years after His birth.  This tiny band of followers—these ordinary men–would have a powerful and lasting legacy.

* * *

Give It Up for Lent: Thinking that this is just some ancient religion with superstitious beliefs.

Put it On for Lent: The heritage of the saints and the unity of mind and purpose.

For further thought:

  • As Christians today, we are part of this historic movement.  A historic faith of our fathers has been entrusted to us by no one less than Christ Himself.  How should this knowledge impact our role in guarding it?  If you’ve ever played the game “telephone” how does the message change?  Is it always intentional?
  • Jesus prays that we would be brought to complete unity.  That would be an awesome sight to behold: every Christian man, woman, and child standing shoulder to shoulder…affirming the Lordship of Jesus Christ…and praising God with one voice.  Allow yourself to dream the dream that will be reality someday.

* * *

Holy Week is the final week for 2015 Lenten devotionals which you can receive in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  There’s still time to meet With Christ in the Upper Room.  After Lent, sermons and additional devotionals will be posted and arrive in your email.  I hope you will continue to be blessed beyond Lent as other devotional series unfold.

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On Separation From This World- Lent 37, 2015

on separationJohn 17:13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

OK, I’ll admit it: Sometimes I wish Jesus would just take us out of this world and be done with it.

Compassion fatigue. Stress. Discouragement.  Rejection. Frustration with hard, unteachable hearts. Annoyance with hypocrisy. So-called Christians who laud the gods of race and politics far above Christ—ones who willingly chew apart their Christian brothers and sisters for having the audacity to think that the blood of Christ ought to be thicker than the blood of skin color or voting records.  These hypocrites may not really like this truth, but there won’t be a check for political affiliation to get into heaven.

There will be one thing only: do we confess Jesus Christ as both Lord and Savior as evidenced by our actions?

Sometimes I find myself wondering if those people hell-bent on destroying our own are those Jesus talks about who call “Lord, Lord,” but do not do what He says.

It’s less what’s on our lips than what’s in our hearts that determines whether we belong to the world or not.  I’m not popular.  Big whoop.  I try to obey Christ every chance I get.  That’s the best I know how to do and if I’m unpopular for it, well, Jesus wasn’t too popular either.  Best efforts at holiness will beat successful popularity every day of the week and twice on Sundays.  Separation from the cultural expectations is difficult to achieve, but separation is what holiness is.  It is being made separate in a godly way and letting the Spirit of God have full reign in our lives.

We are not made holy by our voting records or our political affiliation. 

We’re sanctified, made holy, by the truth.  God’s Word is truth.  And the Truth is worth holding onto as tightly as one can because it has all the power of God.

* * *

Give it Up for Lent: Attacking Christian brothers and sisters over politics.

Put it On for Lent: The Truth of God that makes us holy.

For further thought:

  • Read this Scripture, this word of Christ, several times and let the truth of this sink in.  Luke 6:46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say?
  • Now read it again and after “what I say” add the political causes our culture cares about.  Ask God to reveal to you what His sanctifying truth says about those causes either explicitly or by guiding principle since the Bible is remarkably silent on many cultural issues of our day.
  • Now read Matthew 7:15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ 24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” 28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
  • What is the outcome of a person doing what Jesus says?  What is the outcome of a person who does not do what Jesus says?
  • Many people claim to want spiritual formation but have no intention of letting the Bible be the manual and the Holy Spirit doing the formation.  Why do people dislike the Bible so much?

* * *

Holy Week is the final week for 2015 Lenten devotionals which you can receive in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  There’s still time to meet With Christ in the Upper Room.  After Lent, sermons and additional devotionals will be posted and arrive in your email.  I hope you will continue to be blessed beyond Lent as other devotional series unfold.

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Palm Sunday 2015-sermon text version

Palm Sunday Message, Acts 7:37-53

Palm SundayI’m always kind of conflicted about Palm Sunday.  I know it’s a critical event on the church calendar, but for the Sunday to Sunday crowd who attends church in America, Palm Sunday is an instance of party-hopping.  We go from the party on Palm Sunday with branches waving and shouting “Hosanna” to the party on Easter with trumpets trumpeting as we shout “He is Risen!  He is Risen indeed!”  Party hopping, not with a Messiah like Him, but especially on Palm Sunday…with a messiah like us.  One who looks—not like God—but looks remarkably like you and me.  He looks like just a regular Joe or Jesus.

This same concern is the one Stephen—the first martyr of the Church—will address in today’s preaching passage from Acts that is eerily parallel to our Scripture reading this morning about the Triumphal Entry.  These events beginning with the mountaintop of Palm Sunday’s party will descend into the valley of death that stands in the gap between Sunday party and Sunday party.  It’s in the valley, it’s in the death that the real work of God got done.  There would be no party on Easter if it weren’t for the persecution, the valley of death, the hill called Golgotha, the place of the Skull, the Cross, and the cold of a tomb.

Stephen even says as much.  Let me read the entire preaching passage in bulk and then we’ll explore the similarities between Palm Sunday and the text that crowns Stephen’s artful defense before the Sanhedrin.  Remember, they’ve accused Stephen of blaspheming against this holy place (the temple) and against the customs of Moses (the Law).  He’s been recounting the great stuff Moses did and how the Israelites really didn’t appreciate it at the time.

Acts 7:37 “This is that Moses who told the Israelites, ‘God will send you a prophet like me from your own people.’ 38 He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us. 39 “But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. 40 They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt– we don’t know what has happened to him!’ 41 That was the time they made an idol in the form of a calf. They brought sacrifices to it and held a celebration in honor of what their hands had made. 42 But God turned away and gave them over to the worship of the heavenly bodies. This agrees with what is written in the book of the prophets: “‘Did you bring me sacrifices and offerings forty years in the desert, O house of Israel? 43 You have lifted up the shrine of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile’ beyond Babylon. 44 “Our forefathers had the tabernacle of the Testimony with them in the desert. It had been made as God directed Moses, according to the pattern he had seen. 45 Having received the tabernacle, our fathers under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, 46 who enjoyed God’s favor and asked that he might provide a dwelling place for the God of Jacob. 47 But it was Solomon who built the house for him. 48 “However, the Most High does not live in houses made by men. As the prophet says: 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be? 50 Has not my hand made all these things?’ 51 “You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit! 52 Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him– 53 you who have received the law that was put into effect through angels but have not obeyed it.”

Essentially, Stephen is saying to the Sanhedrin who care so much about the temple and the Law, “You religious narrow-minded Torah thumpers, you rejected all the prophets who predicted a Messiah of God’s sending.  Those prophets never predicted a manmade messiah like the one you wanted.  One who looks like you and me.  You care about Moses?  You rejected Moses yourselves!  The golden calf, the wilderness wandering…all that was because you didn’t wait for God and you decided to worship gods that were made with human hands.  Look! You’ve made gods now out of the temple and the customs of Moses.  You rejected Jesus, the Messiah of God’s sending, in favor of a messiah who looks a lot like you and me.  A manmade messiah!  You killed Jesus because you liked your gods better.”

On Palm Sunday, Jesus was hailed in His Triumphal Entry as the King of Israel and was expected to be a political warrior king who would restore Israel by conquering their enemies.  Instead, He rode in as the peacemaker riding on a gentle donkey—a picture of Solomon riding in to Jerusalem.  Jesus was hailed as Messiah in the line of David, the King of Israel.  Jesus became a messiah, they thought, of their own making, they were crowning Him king—not realizing that He was the “Sent One.”  Jesus was already Messiah, already God, long before He was ever sent.  They’d be disappointed.  The Messiah of God’s plan, the One sent from God was for the purpose of salvation not war.

But in fine tradition of Jewish leaders, “Acts 7:52 Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One.”  The Righteous One, the Messiah, Jesus Christ came and was persecuted and killed.  The religious leaders would kill the real Messiah and yet, God’s work would be done in the valley of death, in the shadow of the Cross, and in the cold of the tomb which stood dark between the Sunday parties.

Why did they reject Jesus?  Jesus rides in as a hero, but then didn’t act like a messiah-of-their-making.   He didn’t bow to them, their knowledge, or their gods of temple and teachings.

Jesus was a remarkably unpopular guy even before mankind’s hangover immediately following the Palm Sunday party.  And not just unpopular with the religious leaders.  He was offering strange teachings about self-denial and cross-picking-upping.  He clears the temple because “Matthew 21:13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it a ‘den of robbers.’”  That den of robbers is the temple that Stephen’s accusers, the Sanhedrin, still cared so much about only a short while after Jesus’ death!  Jesus is healing people in the temple area, something the Pharisees couldn’t do and therefore disapproved of.  He withers a fig tree as a symbolic rejection of hypocrisy of the religious leaders.  He displays authority they don’t have.  He hints that He knows they’re planning on killing Him out of envy.  He tells them that they don’t believe in God.  He tells them that they’re outside the Kingdom and won’t be at the banquet and has stated that they are not Abraham’s descendants!  They are sons of the devil.  In response to their intellectual trap, He tells them Matthew 22:29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God.”  To those learned religious types, being told they don’t know the Scriptures was profoundly insulting and Jesus exposes them like the emperor with no clothes.  He tells them that they haven’t got the slightest clue how to love God or love mankind.  He proves His superior understanding and His flawless teaching and then proceeds to pronounce 7 woes upon these religious leaders.  Four woes about hypocrisy in their teachings, but then goes on to say these:

Matthew 23:25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. 27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. 29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Fill up, then, the measure of the sin of your forefathers! 33 “You snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 I tell you the truth, all this will come upon this generation. 37 “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”

Palm Sunday’s version of “Blessed is He” was already sung at His Triumphal Entry. Jesus is talking about the “Blessed is He” to be sung on the Last Day.  On Judgment Day when all these hypocrites–with their manmade temple and their manmade customs and their manmade gods—will bow down and acknowledge that Jesus is the Messiah.  false messiahs croppedThe One they’re about to kill during what we call Holy Week (on account of Jesus’ teachings and those 7 woes) is in fact, the Messiah of God’s plan and far more powerful than any manmade messiahs…which are a dime a dozen.

Only Jesus is God and He will be exalted as our story unfolds after the parties on Palm Sunday and Easter Sunday.  He is exalted at His Ascension which was before Stephen’s speech.  Only Jesus is the Messiah and able to save.  Only Jesus will be there when every knee will bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father!

Think of all the messiahs we create for ourselves—gods of money, family, friends, traditions, political leaders, musicians, actors, sports figures who can dance with the stars. 

None of these can save us.

Jesus isn’t that kind of Messiah. 

 

Seven woes come “Boom!” from nice guy Jesus.  But Jesus was better than nice.  He was honest.  He gave them the brutal truth of what was to come.  That’s what formed the basis for the accusations against Jesus that we also see against Stephen.

  • Jesus said about the temple:  Matthew 24:2 “Do you see all these things?” he asked. “I tell you the truth, not one stone here will be left on another; every one will be thrown down.”
  • And so they accused:  Mark 14:58 “We heard him say, ‘I will destroy this man-made temple and in three days will build another, not made by man.'”
  • Jesus said John 2:19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
  • They wanted a man-made messiah and a man-made temple.  John 2:20 The Jews replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken. 23 Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name. 24 But Jesus would not entrust himself to them, for he knew all men.

And that’s because He came from God.  He was God’s kind of Messiah, not a manmade one.

jesus cross black and whiteSo as Jesus works His way from Sunday to Sunday, it’s no party.

  • In a mere 5 days, He will go from being revered as the King of Israel to being rejected as a blasphemer and crucified as a criminal.
  • He will go from being Rabbi, Lord, and Teacher to being abandoned by His disciples.
  • He will go from being everyone’s curiosity and a celebrity to being scorned by everyone.  People will turn their faces from Him, scoff at Him, beat Him, and give Him anything but the red carpet celebrity treatment.  Nailed to a cross.  That’s what they’ll do to Him.
  • He will go from riding in, peace-loving riding on a donkey, to being killed, nailed to a Cross in a jealous act of hate.
  • Jesus Christ, God with us—Emmanuel—would be rejected in a mere 5 days…as not God at all.

Sunday to Sunday, Jesus would be the last prophet, God’s Son, the Messiah, the Savior.  A Messiah who looks just like God.  He would establish that God’s temple is in the hearts of men who believe that Jesus was the Sent One.  He would achieve that destruction and rebuilding process in the valley by His Crucifixion, burial and yes, by His Resurrection.  The manmade temple of 46 year building project would be empty.  Lights on.  Nobody home.  Empty.  And to prove it in 70 AD (within the lifetime of some of these Pharisees) that manmade temple will be a pile of rubble, just as Jesus said.  Jesus had already transferred the temple to the hearts of those who believe.

But for the religious leaders, those who were motivated by manmade temples and a manmade Moses, Sunday to Sunday would be described as Stephen did:  Acts 7:52 “Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him– 53 you who have received the law that was put into effect through angels but have not obeyed it.”

Just like Jesus would be crucified for asserting the truth about a Messiah like Him versus a manmade messiah like me or you, Stephen would be stoned for saying that very thing.  Telling the truth.  But Stephen with his angel face and flawless argument will have driven the truth home: The Righteous One is a Messiah like Jesus and we needed His death in order to experience His Resurrection and Holy Spirit power.

What I’d like to see you that take home from all of this is to enjoy the Palm Sunday party.  And enjoy the Easter party. 

But more than that, to remember also that the real work of this season wasn’t done on Sundays.  The real work was done in the valley of death, on the Cross, at the place of the Skull, Golgotha and the cold of a tomb.  Christianity would be nothing without Good Friday.  There would be no Easter Sunday after-party if Friday hadn’t happened.

Death was overcome not party-hopping on Sundays, but rather on a Friday that was Good indeed.  A Friday that was Good for Stephen and Good for all those who are at the present being persecuted, beheaded, burned alive, enslaved and impaled for their faith…and a Friday that is Good for you and me today.  Because Death was overcome not by party-hopping on Sundays, but rather on a dark Friday of the Cross that was very Good indeed.

 

 

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On Prayers, Presence, & Protection- Lent 36, 2015

John 17:9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name– the name you gave me– so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

on prayers presence protectionIn today’s passage With Christ in the Upper Room, Jesus is praying aloud and reveals some beautiful things that are easily missed!

First, He prays for His disciples, those who belonged to Him.  He’s not just giving some generic lick and a prayer for all humanity and toasting to world peace like that scene from the movie Groundhog Day.  Rather, Jesus was specifically praying for those believers in Him.

Next, He’s telling the Father how proud He is of His disciples.  Glory has come to Him through those who believed He is who He says He is.  They brought Him glory by believing.  That’s a very special piece of information for us to cherish, too!

But then, there’s something reassuring about Jesus praying for the disciples and their protection.  While they would no longer know His physical protection, His prayer for their protection is sufficient because He is showing the full extent of His love.  He’s asking the Father and the Father is faithful to protect them.

Fast forward to us: We do not need His actual presence since one Jesus of Nazareth doesn’t stretch very far.  It’d be like a crowd of fans trying to catch a glimpse of a superstar.  Only a few could be near enough to have Him reach out to touch us.  Most of us couldn’t see Jesus for all the crowds.  So Jesus leaves this earth and sends the Holy Spirit whose presence as God is as close as the nearest believer’s heart.

Jesus doesn’t take any of us out of a world of trouble, but He does protect us from becoming part of that troubled world.  That’s what His Name and His prayer does.

* * *

Give it Up for Lent: Feeling alone in this world

Put it On for Lent: Confidence that the Father is protecting us by the power of His Name.

For further thought:

  • Does it seem unfair to you that Jesus is not praying for unbelievers here?
  • What are some reasons why we might prefer Jesus’ physical presence to His invisible presence?
  • Can you remember a time when someone or something sheltered you from everything going on around you (a parent, a sibling, an umbrella, a storm cellar, etc.)?   What were some of your sensations?  What kind of sensations should accompany our being protected by the Name of the Father?

* * *

Holy Week is the final week for 2015 Lenten devotionals which you can receive in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  There’s still time to meet With Christ in the Upper Room.  After Lent, sermons and additional devotionals will be posted and arrive in your email.  I hope you will continue to be blessed beyond Lent as other devotional series unfold.

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On the Father’s Word-Lent 35, 2015

With Christ in the Upper Room, the disciples are privileged to witness Jesus’ prayer life as final preparation for His departure.  This third section of the Upper Room Discourse is often called the “High Priestly Prayer.”  Jesus is praying as our High Priest before He goes to offer sacrifice on our behalf—with Himself as our perfect sacrifice!

The completed work of preparation, of Jesus’ planting the faith, is now outlined.  Jesus reports back to the Father what He did:

  • He revealed the Father perfectly to those God gave to Him from within the world.
  • They belonged first to the Father and they now belong to Christ as part of the completion.
  • The disciples accepted the words of Christ and the Word of God.
  • The disciples believe—completely (albeit in a shallow sense at the present) that Jesus came from the Father.
  • The disciples know enough to obey God’s Word.

on the fathers wordThe Church in America is appallingly weak in this idea of obedience to the Word of God.  As Jesus is praying, He says

John 17:6 “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.”

We treat God’s Word like a cafeteria. 

We take a little of this that we like and take a pass on all the stuff we don’t like.  We like love.  We hate judgment.  In that respect, who is God?  Which one of us, the Father, or you and me?

God has every reason to be disgusted with us.

Jesus says the mark of discipleship is accepting everything that comes from the mouth of God as truth.  That’s how we are known by Him as disciples.  The world knows we are disciples by our unity, but Christ knows we are disciples by our obedience.

* * *

Give it Up for Lent: Thinking we can pick and choose through God’s Word.

Put it On for Lent: Full, unconditional obedience.

For further thought:

  • Note how much giving is going on.  Jesus reveals the Father to the disciples God has given.  The Father gave them and they obeyed.  Everything has been given by the Father to Christ and He gave these teachings to us.  Some theologians see a case to be made here that God alone grants salvation to individuals by His sovereign choice.  All we can do is accept God’s choice as final.  Grace is like that.  Others see a call and response in which God gives but we obey, accept, and believe.  What do you think?
  • Have you accepted the full Word of God?  Do you obey it?
  • Read Hebrews 7:26-8:2; 9:11-15, and 10:1-24.  How does the title “High Priestly Prayer” fit?

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Holy Week is the final week for 2015 Lenten devotionals which you can receive in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  There’s still time to meet With Christ in the Upper Room.  After Lent, sermons and additional devotionals will be posted and arrive in your email.  I hope you will continue to be blessed beyond Lent as other devotional series unfold.

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On the Son’s Glory-Lent 34, 2015

on the Sons gloryJohn 17:1 After Jesus said this, he looked toward heaven and prayed: “Father, the time has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by completing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began.

The disciples have been With Christ in the Upper Room, hearing His words at the Last Supper, continuing in a second section of the post-dinner walk, and now they get a rare glimpse into the prayer life of their Lord.

We are not privileged to enter Jesus’ prayer life very often, but after offering all this reassurance to the disciples regarding their grief and confusion, and that someday soon their sadness will be behind them, Jesus prays aloud.  And what a prayer!

Knowing what we know that the disciples did not, we must try to hear it as the disciples might have in that moment.

  • Jesus looked toward heaven.  We can too.  That’s where the Father is.  Upward is close enough to realizing He’s not of this earth.
  • The time has come.  What time?  The time Jesus has been talking about.  He’s about to go away for a little while.
  • Father, glorify your Son.  Jesus isn’t just a teacher.  He isn’t just a Rabbi.  He’s the Son of God as well as His self-designation, the Son of Man.
  • The Father granted Him authority over all people…for a purpose: so that He could give them eternal life. Eternal life, something He gives to those people He has been given. What’s eternal life?
  • Eternal life defined, that we may know God the Father, the only true God and Jesus Christ, the sent One.
  • Jesus brought glory to God by completing the work the Father gave Him.  To the disciples, this meant that Jesus was going away.  But for us, we wonder because the Cross is yet to come!  How could Jesus have completed it if it wasn’t actually done yet?
  • Look at how Father and Son dominate these verses.  It’s all about relationship!
  • Glorify me in your presence…with the glory I had with you before the world began.  How would Jesus have been with the Father unless it’s true that He’d been sent?  How would Jesus know what anything was before the world began unless He’s God?

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Give it Up for Lent: An ineffective prayer life focused on you or other people

Put it On for Lent: Prayer that is focused on relationship with God (Father, Son, and Holy Spirit) and on bringing glory to Him.

For further thought:

  • First ponder what the Son’s glory before the world began must have been like.  That’s what’s been restored to Him.
  • What does it mean that Jesus brought glory to God by completing the work the Father gave Him?  Even with the Cross yet to come!  How could Jesus have completed it if it wasn’t actually done yet?
  • Consider a seed that is planted by a farmer.  The farmer’s work is to plant the seed.  God’s work is to make it grow.  Jesus has done everything He needed to do in order to prepare the disciples, teach them, and help them up until now.  Planting is done.
  • Read John 12:24 I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.
  • Now it’s just time until God does His work of unfolding His plan with sinful man condemning Jesus to death.  This plan in which God punishes sin upon Jesus on the Cross. The only thing Jesus could yet do is to interfere with the Father’s work.  Read John 12:27 “Now my heart is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour.” What does this say about Jesus?  How does this bring glory to the Father and glory to the Son?

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Holy Week is the final week for 2015 Lenten devotionals which you can receive in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  There’s still time to meet With Christ in the Upper Room.  After Lent, sermons and additional devotionals will be posted and arrive in your email.  I hope you will continue to be blessed beyond Lent as other devotional series unfold.

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On Scattering-Lent 33, 2015

John 16:32 “But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me. 33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

on scatteringThe problem with faith-of-little-depth is that it’s easily shattered and scattered.  Jesus knows this is where the disciples are headed.  He knows the path to the Cross will be a lonely one.  The very ones who need Him to go to the Cross will desert Him.  Right now, they’re With Christ in the Upper Room.  Soon they’ll want to be anywhere… but… to be seen with Him.

Only the One who sent Him to save the world would be with Him to the end.

Scripture will be fulfilled.  He has foretold this scattering so that when it happens, they won’t lose heart or have their fragile faith be broken beyond recovery.  Jesus says,

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Just at the time when Jesus might have wanted their reassurance of friendship and encouragement, He gives it to them instead.  He continues to show them the full extent of His love.

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Give it Up for Lent: Being embarrassed of Christ

Put it On for Lent: A cheerful heart that sees His victory

For further thought:

Read Matthew 10:24 “A student is not above his teacher, nor a servant above his master. 25 It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household! 26 “So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. 30 And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows. 32 “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. 33 But whoever disowns me before men, I will disown him before my Father in heaven. 34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law– 36 a man’s enemies will be the members of his own household.’ 37 “Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; 38 and anyone who does not take his cross and follow me is not worthy of me.

  • How do we reconcile everyone falling away at the Crucifixion, but Jesus’ sure promise of His peace and overcoming even before that happens?  In what way does this anticipate their return to faith in Him?
  • What’s the difference between denying as Peter would do and the disowning Jesus speaks of in Matthew 10:32-33 (immediately above)?

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You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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On Superficial Faith-Lent 32, 2015

John 16:29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.” 31 “Do you now believe?” Jesus replied.

on superficial faithShallow understanding.
Superficial faith. 
Lip service. 
Shutdown. 
The disciples have had enough of all this confusing stuff.

This is one instance in which the English translations don’t do justice to what is actually in the text With Christ in the Upper Room.  Read the similarity of these English translations (click link).

The English all make it look like Jesus acknowledges the disciples have had a Eureka moment and the light bulb appears over their heads.  They get it!  YAY!  In fact, it’s a bit more like their shutting down this whole thing by giving Jesus a bit of lip service, proclaiming their faith.

If, as they acknowledge, Jesus truly knows all things (and He does) and He knows what’s in their hearts (and He does), He knows that their faith is paper thin.  All this proclamation and bravado must have been very hurtful to Jesus.  It’s no wonder that His response borders on sarcasm.

He knows that they have no clue how much they really don’t know at all.

It must be enough for now.  Jesus is already interceding for them that their fragile eggshell faith won’t fail when the reality of His Crucifixion hits them square upside the head and their world crumbles apart.  They’re pretending that they understand.  They’re shutting down.  He knows they’re in for a shock.

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Give it Up for Lent: Lip service

Put it On for Lent: Real faith that grows deeper by the day

For further thought:

  • If Jesus were to look in your heart right now, what would be the measure of faith He’d see?
  • When we praise Jesus are we doing it because it’s expected or because it’s the only right response to what He has done for us?
  • I confess that my faith is often shallow.  My praise is often half-hearted at best.  I hate how much I hurt Jesus by being that way.  I don’t know why I’m so superficial so often.  If that same sentiment applies to you, the Lent is the perfect time to repent that and ask Him to grow your faith in authentic, deep, genuine, and transparent ways.

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You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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