On Hearing & Bearing-Lent 27, 2015

John 16:12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will bring glory to me by taking from what is mine and making it known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you. 16 “In a little while you will see me no more, and then after a little while you will see me.”

on hearing and bearing1Much more?  MUCH more?  Isn’t it interesting?  The disciples already feel like a world’s weight of confusion rests heavy on their shoulders and Jesus basically says He’s just getting started. There’s much more to say to them.

That’s the bad news.  The good news is that Jesus will stop now because He knows they can’t bear any more.  But there’s more good news: in the future, they will have some help.  Big help.

Have you ever been riding a bicycle that has different speeds/gears?

If you start riding and go uphill, it can be very hard to pedal.  Worse, you might begin to feel like you’re going to fall because it’s such slow going.  You downshift and it allows you to pedal with the gears working with you to cover ground more easily while keeping your balance.

Likewise, the Holy Spirit gives us help in that He downshifts the things of God so we can manage.  It’s like He puts things in lower gear so we can stay balanced.  But continuing with this analogy, when things seem to be going downhill and out of control, He upshifts so that we can get through it quickly enough, but importantly we get through it safely without pedaling ourselves to death.

Jesus has a long view of discipleship.  He knows that a whole download of everything might overwhelm our human nature.  So He waits until the Spirit comes.  The Spirit brings glory to Christ by helping us to know Him more fully when we can bear it.

 * * *

Give it Up for Lent:  Do it yourself Christianity

Put it On for Lent: Discipleship help by His Holy Spirit

For further thought:

  • What are some of the dangers of trying to be Christian by following a religion alone?
  • What are some of the ways the Holy Spirit makes an ongoing relationship with Jesus possible?
  • In what ways does the Holy Spirit take God’s accommodation to mankind (first, in the person of Jesus being God with us, Emmanuel) to a whole new level?  How does the Holy Spirit create a “gear ratio” for better knowledge, progress, confidence, and safety?

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You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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On Conviction & Condemnation-Lent 26, 2015

John 16:8 When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment: 9 in regard to sin, because men do not believe in me; 10 in regard to righteousness, because I am going to the Father, where you can see me no longer; 11 and in regard to judgment, because the prince of this world now stands condemned.

This Counselor that Jesus keeps talking about–while the disciples are With Christ in the Upper Room–has a lot of work to do.  In fact His job description is three-fold:

He will convict the world of guilt in regard to sin and righteousness and judgment.

on conviction and condemnationIn regard to sin, the Holy Spirit proves that sin exists and God hates it.

We will all be found guilty of it.  Only Jesus never sinned.  Condemnation would have been ours on Judgment Day but for one thing: Jesus did what He had to do to save us.

Therefore, those of us who believe in Jesus Christ are now convicted in our consciences; that is, we are known to God (and ourselves by way of conviction) as being guilty of sinning, but the Bible says believers in Jesus’ Name will also be deemed forgiven.

The Holy Spirit’s coming authenticates what Jesus did (die for sin) and how acceptable His sacrifice was (because Jesus asked the Father to send this Counselor to prove it).

If there was any other way to be saved than The Way (Jesus), why would God bother to send Jesus to die?  Jesus’ death affirms there is no other way.

The convicting job of the Holy Spirit is not the same as condemnation.

 Conviction brings about hope of deliverance and a wake-up call. 

Condemnation means that time’s up.  Game’s over.

Right now the Holy Spirit is convicting our consciences and we need to pay attention.

The convicting work of the Holy Spirit is not only sin-related, but also righteousness related.  It points out that we are not righteous on our own.  There’s no earning our way to heaven.  We need to be covered in Jesus’ righteousness.  It’s possible only because Jesus returned to the Father, where we can see Him no longer.

But the third job description is to convict the world in regard to judgment.  Judgment is coming and if we’re wise, we pay attention to the sin and righteousness part and wake up before it’s too late.  The coming of the Holy Spirit is evidence that Jesus did what He had to do and He did it perfectly!  When He returns, it’s Judgment Day.

To Jesus, the judgment of evil is already a done deal.  The prince of this world (our adversary, Satan) now stands condemned.  No forgiveness is even offered to Satan.  But the same world that judged Jesus,  yelled “Crucify!” back then, and sent Him to His death… is the same world that desperately needs the forgiveness He bought with His precious blood…before He judges us in the Last Day.

* * *

Give it Up for Lent: Thinking you can earn your way to favor with God.

Put it On for Lent: The righteousness of Christ through faith in Him!

For further thought:

  • Have you ever wondered whether you’re experiencing conviction or condemnation?
  • Conviction is designed by God to bring about awareness of guilt for the purpose of repentance. Condemnation is earned by Satan and he uses it to bring about guilt for the purpose of shame.  If you’re experiencing an ongoing sense of shame but not a need to repent, God isn’t in charge of that one.
  • Respond to the conviction of the Holy Spirit by seeing Him as a guarantee that Jesus paid for your sins.  Repent and be forgiven.
  • Romans 10:13 for, “Everyone who calls on the name of the Lord will be saved.”
  • 1 John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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On Grief and Good-Lent 25, 2105

John 16:5 “Now I am going to him who sent me, yet none of you asks me, ‘Where are you going?’ 6 Because I have said these things, you are filled with grief. 7 But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you.

Jesus, hold Your horses!  We’ve been doing nothing but asking You where You’re going?  How can You possibly say that and not be wrong?

  • Remember, Peter asked and all You said was Peter, you can’t come right now.
  • Remember, Thomas asked and all You did was say You’re the Way!
  • Remember, Philip asked You just to show us the Father and that he’d try to find his own way there!
  • They asked!

(Oh…..is this a case where the Bible is wrong???  Is it our gotcha on the Word of God?)

on grief and goodNope.  Jesus prefaces this all by saying Now.  Right now, the disciples are in a state of total confusion, He brings them in a circle back to engage in the discussion of His going away to ensure they’re getting it.

The disciples With Christ in the Upper Room are so completely confused and disoriented, so thoroughly grief-stricken and fearful of their own futures that they’re losing sight of the big picture.

So now, Jesus reels them in to address their concerns in light of the big picture of salvation and ongoing ministry.  He acknowledges that they are sad. 

He reminds them that He is the Way and it’s actually for their benefit (though they don’t understand why) that He’s going away.  He reminds them of this Counselor and that Jesus will send Him.

God has a way of turning grief into good.  Jesus is preparing to march toward the bad-good part of Good Friday.  Bad for Jesus.  Good for us as long as we circle back to remember the bigger picture that He is the Way, the Truth and the Life. No one comes to the Father except through Him.

* * *

Give it Up for Lent: Dwelling in grief

Put it On for Lent: Hope for tomorrow

For further thought:

  • In Genesis 50:20, Joseph says, “And as for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.”  How has God had a longstanding pattern of bringing good from grief?
  • Have you ever experienced grief?  Are there any ways you’ve seen God turn it for good?
  • Looking at your own personal grief again now, in light of today’s passage, look again for ways God has or wants to turn your grief to good.

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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On Persecution-Lent 24, 2015

John 16:1 “All this I have told you so that you will not go astray. 2 They will put you out of the synagogue; in fact, a time is coming when anyone who kills you will think he is offering a service to God. 3 They will do such things because they have not known the Father or me. 4 I have told you this, so that when the time comes you will remember that I warned you. I did not tell you this at first because I was with you.

Jesus hasn’t really done a bait and switch in verse 4.  He’s just clarified what following is…and what following means.

Jesus has known that He’s not a popular guy with the religious hoity-toities of His day.  He has spoken of this to the disciples, but they didn’t understand.  It didn’t fit with what they were expecting!

Here’s why it wasn’t a bait and switch:

Matthew 16:21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.” 24 Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life for me will find it.

Today’s passage With Christ in the Upper Room must have sent the disciples reeling.

on persecutionThey’re going to be kicked out of the synagogue.  That’s where they’ve always worshiped!

They’re going to be killed, and be victims in honor killings!  To the disciples, marching to their own deaths probably wasn’t what they had in mind when they began following this Rabbi!  And yet now, it’s being proclaimed as the litmus test of truly following.  Dying to self.  Laying down one’s life for friends.  This is not what they likely had in mind.

Jesus didn’t tell them at first because He was with them!  He was protecting them.  But now, as His final preparation, He’s giving them advance warning so they will not fall away from the faith.  They will view it as prophecy fulfilled instead of nothing but shock value.  Remembering this will keep them from going astray when persecution comes.

* * *

Give it Up for Lent: Expectations that demand being top shelf instead of God’s priorities being there

Put it On for Lent: Humbling denying yourself and picking up your cross for Christ

For further thought:

  • Put yourself in the sandals of the disciples for a moment.  They’re confused.  They don’t understand.  They’re worried.  There’s all this talk of death and persecution.  And still lingering in the background is the recurring idea that Jesus is with them now but is going away.
  • What might be some of the questions rolling around your mind?
  • Reread this:  “in fact, a time is coming when anyone who kills you will think he is offering a service to God. 3 They will do such things because they have not known the Father or me.”
  • We see honor killings all the time in the Islamic world, defending the honor of their god or prophet.  What does this Scripture say about them?

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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Joseph, A “Type of Christ” (sermon text version)

We’re in the Acts of the Holy Spirit and the Apostles and we’re catching up with Stephen.  The first martyr of the Church is in the midst of his speech before the Sanhedrin before he gets stoned to death.  He’s on trial for speaking against the temple (“this holy place”) and against the customs of Moses (the Law).  Of course, the accusations are false, but as is so often (especially these days!), the truth doesn’t seem to matter.  Stephen takes the words of Christ seriously when Jesus said what is recorded in John 15:

John 15: 18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the One who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. 23 He who hates me hates my Father as well. 24 If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’

Stephen is following Christ.  He’s a true disciple.  So he continues delivering a powerful speech recorded for us in Acts 7 and today, he’s telling the story of one of the favorite sons of the Jews: Joseph.

If you’ll recall, Stephen is artfully leading the Sanhedrin in agreement with him and is delivering a few “ouch” lines along the way.  Ones designed to prick the consciences of his listening audience, even if it will produce no change of heart, just as Jesus said.  Sometimes these things are simply evidence for the trial to beat all trials, the one that comes at the end of time: the one before the White Throne of Judgment in the last day.  Being proclaimed “guilty of sin” will require proof and refusal to obey Christ provides sufficient evidence every time.  Refusal to see that Jesus came as Deliverer has been the latest—and most striking example—of a worldly tradition going way back to the patriarchs.  Rejecting God’s chosen ones has a long pattern.

Joseph_And_The_Amazing_Technicolor_DreamcoatSo Stephen, obeying Christ to the very end, recalls the favorite son of the Jews: Joseph.  He was the favorite son of the patriarch Jacob who was also known as Israel.  If you’ve read or heard his story in Genesis or even seen Joseph and the Amazing Technicolor Dreamcoat, you have a sense for his story.

What may not be clear from the theatrical version often described as a heart-rending tale of reconciliation among brothers, the real lesson is the one that Stephen intends to point out: 

The Jewish religious leaders have chronically rejected the one who will deliver them.

The Jewish religious leaders have chronically rejected the one who will deliver them, such is the case with Christ and such is the case with favorite son Joseph….who might be called a “type of Christ”…a foreshadowing, a prototype, one in the pattern that will be perfectly shown in Jesus Christ, the Son of God.

Keep in mind that this upcoming history of Joseph is all in the context of Stephen answering the accusations that he was speaking against the temple and against the Law.  The false accusations made against Stephen.

Acts 7:9 “Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt.”

The patriarchs Stephen is referring to are the 11 other tribes of Israel, the sons of Jacob, the brothers of Joseph listed in Genesis 35:22-26. 

These patriarchs sold 17 year old Joseph into slavery because he was kind of a brat, first off tattling on his brothers and then telling his brothers about the dreams he’s been having not due to a spicy falafel.  In his dreams, his brothers will bow to him.  Their sheaves of grain will bow to his sheaf.  Their sun, moon, and 11 stars will bow to him and now it’s not just brothers but mom and dad too!  In the musical about Joseph, the brothers sing,  “Not only is he tactless but he’s also rather dim, for there’s 11 of us and there’s only 1 of him.”

joseph prison rtStephen’s point in bringing up Joseph is that 1 was deliverer, the other 11 tribes were the rest of Israel. 

  • Who was in the holy land?  The 11.
  • Who was sold into slavery?  The one: Joseph.
  • Where did Joseph get sold?  Egypt!  Outside of the holy land that the Sanhedrin are having a fit about, and moreover, the heart of pagan territory!

As our Acts passage continues:  9b But God was with him 10 and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt; so he made him ruler over Egypt and all his palace.

God was with him.  Yup.  In pagan territory.  God was with him and made Joseph ruler over all the economics of Egypt and Joseph’s wisdom may not have prevented the languishing crops, but it did preserve the Egyptians through it.  Because God was with Joseph.

God was with Joseph in Egypt, but in the Holy Land, God has allowed a devastating famine.  Pagan territory? We’ve got Joseph and grain.  In the Holy Land, nothing but 11 starving brothers and their families.

God was with Joseph and so the 11 brothers, the patriarch Jacob the father and all his extended family head to Egypt to get food, starting with the 11 brothers, the sons of Israel. 

Why is there food?  Because Joseph the dreamer, the rejected deliverer had been sent there ahead. By God.

11 “Then a famine struck all Egypt and Canaan, bringing great suffering, and our fathers could not find food. 12 When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit.

Pause in the action.  Time out.  Pay attention.  The first visit.  Just like Jesus had a first visit.  Joseph recognized his brothers, but they didn’t know him.  On the first visit.  Continuing…

13 On their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph’s family. 14 After this, Joseph sent for his father Jacob and his whole family, seventy-five in all. 15 Then Jacob went down to Egypt, where he and our fathers died. 16 Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.

Stephen brings up Joseph because he’s a type of Christ.  We haven’t had a second visit from Jesus yet.  That will be what we call the Return of Christ, the Second Coming.  At which point, Scripture tells us that two things are going to happen:

(1) Philippians 2: 8 And being found in appearance as a man, [Jesus] humbled himself and became obedient to death– even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”  People are going to bow down, just like the brothers did in front of Joseph only this time, it’s for keeps.

(2) Zechariah 12: 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. 11 On that day the weeping in Jerusalem will be great, like the weeping of Hadad Rimmon in the plain of Megiddo. 12 The land will mourn, each clan by itself”…People are going to be mourning, crying unstoppably, grieving as for an only child!  People’s hearts will be broken because they know they have done.  This is a prophecy about Jesus that is yet to be fulfilled.  It will happen at the second visit when He reveals Himself as King of Kings and Lord of Lords!  Prophecy that looks much like the Joseph story…because Joseph is a type of Christ.

At this point in Stephen’s sermon, he knows that the Sanhedrin knows all this history, even what he didn’t state explicitly !  They know their Scriptures!  First visit.  Second visit.  These are details of the Word of God that are not lost on the Sanhedrin!

But Joseph was only a “type of Christ.”  He was not the Christ, only a foreshadowing of the One to come.  Jesus was and is the Christ!

  • Joseph was a type of Christ because he was among the brothers but was singled out and rejected.
  • Joseph was a type of Christ because he suffered unjustly!
  • Joseph was a type of Christ because he was sent as God’s chosen instrument for deliverance of a people who were famished and destitute, and who could not save themselves.
  • Joseph was a type of Christ because he was not recognized by his brothers until…he revealed himself!
  • Joseph was a type of Christ because he did this all—outside of the holy land, outside of the temple, outside of the Law of Moses…because he was …Pharaoh’s #2 guy…long before Moses who would carry Joseph’s bones out of Egypt.

So regarding the accusations of speaking against this holy place and the customs of Moses, God has done some of His greatest work in foreign lands, even pagan lands and before the Law.  Doing things outside of what man would think is wise… is often God’s way.

Joseph whose history the Sanhedrin knows even said as much:

Genesis 50:15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept. 18 His brothers then came and threw themselves down before him. “We are your slaves,” they said. 19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them. 22 Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years 23 and saw the third generation of Ephraim’s children. Also the children of Makir son of Manasseh were placed at birth on Joseph’s knees. 24 Then Joseph said to his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” 25 And Joseph made the sons of Israel swear an oath and said, “God will surely come to your aid, and then you must carry my bones up from this place.”

God will come to their aid…in Egypt!  God will deliver them out…remember from last week, God told Abraham that his descendants would be enslaved and mistreated for 400 years?  At the end of that 400 years of God will have blessed the Hebrews with great land, flocks, and numbers.  But He also allowed them to be enslaved, Moses will lead these people out in the Great Exodus.  Moses will form another in the line of people who sets a pattern of deliverance, but we’ll leave that for next week.

In the meantime, what are the take home lessons for you and me?

  1. We must be careful not to put too much emphasis on what goes on INSIDE the walls of the church.  Deliverance is primarily done from the outside to bring people in.
  2. We must be on the lookout for God’s ways in saving and be quick to recognize where God is at work, often in places we don’t expect or through unlikely people.
  3. We must remember that God is doing things not only for the benefit of the Church but also for the witness to the entire world!  Pharaoh learned Joseph’s identity was more than just an interpreter of dreams.  Witness in pagan territory is our job right now
  4. And finally, we can see the wisdom of building off of what other people know, teaching them deeply from the Word which turns us from wimps to radicals.  We cannot be ashamed of the Gospel.

Because someday Jesus will make His second visit.  Until then there’s still time to witness, when He comes on the clouds it will be too late.  Let’s not just recognize a type of Christ.  Let’s recognize Him as the real deal.

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Joseph, A “Type of Christ” (audio version)

joseph prison rtThe story of Joseph told by Stephen (the 1st martyr of the Church) is more than just a nice story of reconciliation among brothers.  Stephen presents Joseph as a “type of Christ,” a foreshadowing of Jesus.  This message was first preached at Plymouth Congregational Church of Racine, WI on March 15, 2015 by Barbara Shafer.   You can listen on YouTube by clicking on this link.

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On Testimony-Lent 23, 2015

John 15:26 “When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. 27 And you also must testify, for you have been with me from the beginning.

We often see court cases presented on TV.  Fictional ones and real ones.  The purpose of testimony by witnesses is to make the case, either for the defense or the prosecution.

In this case, it’s both defense and prosecution.  The Holy Spirit is testifying on behalf of Jesus as a prosecuting attorney and we’re all guilty!  But He’s also testifying as the defense, His presence shows our sentence has been commuted.

The Holy Spirit is looking for a guilty judgment: guilty of sin, guilty of rebellion, and guilty of belonging to Christ. 

Huh? How does all that fit together?

on testimony1Returning to the 22nd devotional in our Lenten Devotional Series, With Christ in the Upper Room,

John 15:18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the One who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. 23 He who hates me hates my Father as well. 24 If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’

The Gospel of Jesus Christ–that’s what we are testifying about.  But what good is a Gospel?  Why would it be Good News except that we’ve got a sin problem…and a rebellion problem?  And why would that be Good News if we remained guilty?

There’s only one way to escape eternal judgment and that’s by having sufficient evidence in the Holy Spirit.  His presence proves that we belong to Christ as His Gospel testifies.  His presence is evidence that declared us both guilty of sin and forgiven by Christ.  This is what we proclaim as Jesus’ witnesses.  We are guilty…and…forgiven!  That’s every Christian’s testimony!

* * *

Give it Up for Lent: Feeling like we don’t need a Savior

Put it On for Lent: Willingness to testify

For further thought:

  • If you were to win on Wheel of Fortune, wouldn’t you be thrilled to relive that moment over and over in the retelling of the story?  Why not the joy of retelling your being saved by Christ? Isn’t that more valuable than vacations to Aruba?
  • Is there enough evidence in your Christian life to convict you of belonging to Christ?
  • What types of things hold you back from testifying to what Jesus has done in your life?

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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On Opposition-Lent 22, 2015

John 15:18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the One who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. 23 He who hates me hates my Father as well. 24 If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.'”

on oppositionJesus is offering some final instructions to the disciples who are With Christ in the Upper Room.  He has spoken to them about the full extent of His love as reflecting the great measure of the Father’s love for us.  Now He turns again to the topic of showing the full extent of His love, not in words only, but in actions.

At this point, Jesus knows the Cross is ahead.  He’s spoken of it before, but the disciples still don’t understand.  To them, He’s still the Messianic figure from Palm Sunday, cheered by the crowds, beloved by the little guy.  He’s a people’s Messiah!  The One they’ve been waiting for.  And they’ve been His disciples and groupies.

Now, however, He’s starting to say some things that are really troubling.  Opposition.  Persecution.  Hate.

Where is all this hate coming from?

Re-read this passage.  The word hate appears 7 times!  The world hates Him and the world hates them.  He’s going to be persecuted.  They are going to be persecuted.  Things are about to become really serious really fast.  This isn’t quite what they’d signed up for.

* * *

Give it Up for Lent:  Thinking we can avoid being hated by accommodation with the world.

Put it On for Lent: Acting like chosen people–chosen for salvation, chosen to suffer

For further thought:

  • Has anyone ever said they hate you or accused you of hate…and really meant it?  How did that make you feel?
  • What is the best way of dealing with opposition that Jesus outlines for us?  From where do we get our encouragement?
  • Can we ever resolve religious conflicts?  Why or why not?  What would have to happen to resolve a religious conflict?

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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On Greater Love-Lent 21, 2015

John 15:9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this, that he lay down his life for his friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you to go and bear fruit– fruit that will last. Then the Father will give you whatever you ask in my name. 17 This is my command: Love each other.”

on greater loveWith Christ in the Upper Room, the disciples are being shown the full extent of the love of Christ.  “As the Father has loved me, so have I loved you.”  That’s a greater measure of love, for sure!

  • Love is mentioned 9 times in this short passage.
  • Commands are mentioned 5 times.
  • Obedience is mentioned directly or indirectly 3 times.
  • Friendship is presented 3 times as well.
  • Joy is mentioned twice and so is fruit.

What connects them all is abiding in the love of Christ, in His greater love! 

The word abiding is translated as remaining in the NIV but irrespective of translation, the key to abiding/remaining in His love is obedience to His commands.

Re-read today’s passage, pondering every line.  It is full of important ideas.  Most of all, however, Jesus is showing them the full extent of His love, His greater love.

* * *

Give it Up for Lent: an intellectual Christianity full of doctrine and rules but suspiciously lacking in love for others.

Put it On for Lent: Greater love

For further thought:

  • What types of things cause us to become disconnected from the love of Christ?
  • What would laying one’s life down for his friends look like in your life and mine?  What does it mean in practice?
  • If your life lacks joy (as distinct from happiness which is more surface and environmental), what types of things can you do to have complete joy?
  • Have you ever met someone who claimed to be Christian…who always spouted doctrine, but whose spirit had an element of meanness?  Someone, perhaps, who demeaned or defamed other people or called them names?  Read 1 John 2: 3 We know that we have come to know [Christ] if we obey his commands. 4 The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him. 5 But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in him: 6 Whoever claims to live in him must walk as Jesus did.  What does Jesus command in today’s passage?
  • How does it make you feel to know you were chosen by God?

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You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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On Abiding-Lent 20, 2015

John 15:1 I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. 5 “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6 If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

on abidingYesterday, Jesus said “Come now; let us leave.”  While there is some uncertainty where they went immediately as they left, we now enter into a second thematic section of the Upper Room Discourse, even if they aren’t in the Upper Room per se.

This second section focuses on the testimony, the fruit if you will, of the life of a genuine Christ-follower.  Jesus gives us the image of a vine bearing fruit and stresses the importance of abiding.

Previously we saw we show the world that we are disciples by loving one another. 

This is action-based. 

We choose to love others and love God.

Now we show ourselves and others that we are disciples by bearing fruit for Christ. 

This is abiding-based. 

All we do is abide.

A branch doesn’t have to work at doing all the fruiting, it happens as the vine does its work in a branch fully connected.  The branch simply bears the fruit the vine produces.  If you cut a branch off a tree, it will not produce apples awaiting the yard waste hauler.  But if a branch stays on the tree, or a branch stays connected to the vine, apples or grapes or figs or cucumbers get produced by the tree or the vine.  It’s as if the branch and the vine are one…and the fruit is evidence that the connection is real.

Remember the other day we had that confusing statement?  John 14:20 On that day you will realize that I am in my Father, and you are in me, and I am in you.

Connected.  Like a branch into a vine.  Not complicated at all, really. 
That connection is called abiding and it is our key to producing fruit.

* * *

Give it Up for Lent: Thinking you can be disconnected and still be a disciple

Put it On for Lent:  Abiding

For further thought:

  • If a connected apple branch bears apples and a connected grape branch bears grapes, what does a connected Christian produce?
  • If loving others is the testimony to the world, what kind of fruit would demonstrate to ourselves, God, and the world that we are disciples of Jesus Christ?
  • In verse 7, is Jesus promising to be our personal genie?  If not, what kinds of things does He mean by “whatever you wish”?
  • What might be the kind of fruit that is to the Father’s glory?

* * *

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Let’s meet With Christ in the Upper Room.

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