Charles Wesley’s second contribution to our Carol Me, Christmas (2014 Advent Devotional Series) is Hark The Herald Angels Sing which first appeared by a slightly different name (1739) in Wesley’s Hymns and Sacred Poems.  Remember how I said that his carols and hymns are often uplifting?  Well, apparently that’s not entirely due to Mr. Wesley himself who was a very serious and solemn man.

Wesley’s original version was called Hark, How All the Welkin Rings.

Hark, how all the welkin rings,
“Glory to the King of kings;
Peace on earth, and mercy mild,
God and sinners reconciled!”

Joyful, all ye nations, rise,
Join the triumph of the skies;
Universal nature say,
“Christ the Lord is born to-day!”

OK, I’ll admit I had to look up “welkin” since this day of my writing must be officially International Vocabulary Expansion Day.

Worldwide Words writes:

We don’t use this much nowadays — dictionaries usually tag it as archaic or literary — except in the set phrase make the welkin ring, meaning to make a very loud sound.

What supposedly rings in this situation is the vault of heaven, the bowl of the sky, the firmament. In older cosmology this was thought to be one of a set of real crystal spheres that enclosed the Earth, to which the planets and stars were attached, so it would have been capable of ringing like a bell if you made enough noise.

The word comes from the Old English wolcen, a cloud, related to the Dutch wolk and German Wolke. Very early on, for example in the epic poem Beowulf of about the eighth century AD, the phrase under wolcen meant under the sky or under heaven (the bard used the plural, wolcnum, but it’s the same word). Ever since, it has had a strong literary or poetic connection.

It appears often in Shakespeare and also in Chaucer’s Canterbury Tales: “This day in mirth and revel to dispend, / Till on the welkin shone the starres bright”. In 1739, a book with the title Hymns and Sacred Poems introduced one for Christmas written by Charles Wesley that began: “Hark! how all the welkin rings, / Glory to the King of kings”. If that seems a little familiar, it is because 15 years later it reappeared as “Hark! the herald-angels sing / Glory to the new born king”.

There ya’ go.  My problem is that I never read enough Shakespeare or Chaucer.  I guess I can be glad that two other famous people had a hand in forming the version of Wesley’s original into what we know today.

1. George Whitfield, yes, amazing preacher of the Great Awakening, tweaked the opening couplet to become Hark! The Herald Angels Sing, Glory to the Newborn King!
2. Felix Mendelssohn (whose real name is Jakob Ludwig Felix Mendelssohn Bartholdy) you may know from his famous Wedding March was born into a Jewish family, but as his parents later came to faith, he and his siblings were baptized as Reformed Christians.  It was Mendelssohn who composed a cantata 100 years after Wesley’s commissioned original tune which had been more somber in tone.  This cantata was in commemoration of Johann Gutenberg’s invention of the printing press, and later adapted by one of Mendelssohn’s choristers–an English musician, organist, and tenor named William H. Cummings–to fit the Whitfield-Wesley version of Hark The Herald Angels Sing into what we know and love in most churches today.

All this to say, in the Body of Christ, we are better together!  Praise the LORD!

The theology, as one would expect from Charles Wesley, is profound.  He goes all the way back to mankind’s sinful start in the Garden of Eden—not at Creation but when Adam and Eve rebelled against God and we needed for the Second Adam (Jesus Christ) to restore us in relationship to God.

Rise, the woman’s conquering seed, Bruise in us the serpent’s head. Goes back to Genesis 3:15 And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

Now display thy saving power, Ruined nature now restore; Now in mystic union join Thine to ours, and ours to thine. Goes back to the whole idea of the Incarnation!  Emmanuel, God with us! The Incarnation is the magnitude of God’s love, His grace, His mercy, His wrath, and His unfathomable wisdom and power on full display.

Adam’s likeness, Lord, efface; Stamp Thy image in its place. Second Adam from above, Reinstate us in thy love. Let us Thee, though lost, regain, Thee, the life, the inner Man: O! to all thyself impart, Form’d in each believing heart. This is from Romans 5:6-21 summarized in Romans 5:17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

It’s a glorious carol, fitting to instruct our hearts as we listen to the lyrics.  In this version by the Celtic Women, read through the lyrics of Hark The Herald Angels Sing while it is playing (so all the glitz doesn’t distract you from the powerful words).

Thought for Today’s Focus:  Imagine Hark! The Herald Angels Sing as the words proclaim a triumphant victory of Christ—in His birth, in His life, in His death, and in His exaltation as Lord, Savior, and King!

 Hark! The herald angels sing,
“Glory to the newborn King;
Peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations rise,
Join the triumph of the skies;
With th’angelic host proclaim,
“Christ is born in Bethlehem!”

Refrain

Hark! the herald angels sing,
“Glory to the newborn King!”

Christ, by highest Heav’n adored;
Christ the everlasting Lord;
Late in time, behold Him come,
Offspring of a virgin’s womb.
Veiled in flesh the Godhead see;
Hail th’incarnate Deity,
Pleased with us in flesh to dwell,
Jesus our Emmanuel.

Refrain

Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.

Refrain

Come, Desire of nations, come,
Fix in us Thy humble home;
Rise, the woman’s conqu’ring Seed,
Bruise in us the serpent’s head.
Now display Thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to Thine.

Refrain

Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.

Refrain

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

You’d think that there was only one hymn about the angels making the A-list since they are so often all lumped together.  YouTube has many versions labeled Angels from the Realms of Glory that are actually Angels We Have Heard on High.  Oh well, just like Abraham Lincoln once said, “You can’t trust everything you read on the Internet.”

YouTube may seem all mixed up, but fortunately for all of us, the angels themselves were not the least bit confused about titles and the message they needed to communicate from God to the shepherds.

Luke 1:8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest, and on earth peace to men on whom his favor rests.”

Angels We Have Heard on High which is today’s hymn in the Carol Me, Christmas (2014 Advent Devotional Series) tells this story from Luke.  The words are a translation by Englishman James Chadwick of a traditional French carol entitled Les Anges dans nos campagnes, (meaning “Angels in Our Countryside”) composed by an unknown author.  Of course, God knows who the author is and the angels of heaven probably high-fived the author on his arrival for such a great portrayal of a high point in their angelic lifetimes.  The Savior was born.  That’s a high point for sure!

1 Peter 1:10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

They may have announced His birth, but regarding the saving, they didn’t know how He was going to do it.  They longed to know.  Angels We Have Heard on High celebrates that birth announcement sent from God to a bunch of shepherds with the marvelous angelic refrain “Gloria in Excelsis Deo!” (which is Latin for “Glory to God in the highest” from Luke 1:14).  It’s appropriate, therefore, that the refrain is not only memorable in words, but the tune to which this carol is sung would have this as a high point.  I’m sure it was for the angels.

The French carol tune Gloria, as arranged by American organist Edward Shippen Barnes, is how it is traditionally sung in the US.  In England, however, the other A-list angel song James Montgomery’s Angels from the Realms of Glory from yesterday is sung to this tune with a few contour changes including the “Gloria in excelsis Deo” refrain instead of the “Come and worship” refrain.  I was fully prepared to blame the Mormon Tabernacle Choir on that error until I discovered that the King’s College Choir did the same thing in their Lessons and Carols…and they were just the two leading the pack!  And now I understand: It’s a British thing kind of like putting a bunch of u’s where they don’t belong: colour, armour, favour, etc.. (Just razzing my British friends.)

Anyway, the “Gloria in excelsis Deo” does a beautiful justice to how many of us imagine the angels singing that night of announcing the Savior’s birth.

Tempting as it was to return to the Piano Guys for the sake of making a few friends really happy, do a modern a Capella version by Tonic Sol-fa that I’m not sure communicates that 1^st century AD angel voice, or do the amazing tenor Andrea Bocelli singing it in Latin (but due to his viewers’ stupid comments that I can’t bring myself to give voice to that) instead, let’s listen to this version by Libera (a boy’s choir) and ponder our Thought Focus for Today.

Thought Focus for Today:  The angels have longed to discover how it is that men and women are saved.  They wouldn’t find out until the Ascension of Christ. 

This beautiful praise “Glory to God in the Highest” is proclaimed by angels about God’s plan to save mankind, not even angels.  Praising God for something good happening to someone else.  How does this make sense?  Do we often begrudge good things happening to someone we think is undeserving?

Angels we have heard on high

Sweetly singing o’er the plains,

And the mountains in reply

Echoing their joyous strains.

Refrain

Gloria, in excelsis Deo!

Gloria, in excelsis Deo!

Shepherds, why this jubilee?

Why your joyous strains prolong?

What the gladsome tidings be

Which inspire your heavenly song?

Refrain

Come to Bethlehem and see

Christ Whose birth the angels sing;

Come, adore on bended knee,

Christ the Lord, the newborn King.

Refrain

See Him in a manger laid,

Whom the choirs of angels praise;

Mary, Joseph, lend your aid,

While our hearts in love we raise.

Refrain

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

Angels play a significant role in the Christmas story and many hymns point to this fact.  An angel, Gabriel, brought good news to Mary about the favor she had with God and how she would be the one—the only one—in all human history to bear the Christ Child.  Angels were the host of heaven as a mighty army of singers praising God and announcing the Good News to the shepherds when Jesus was born.

We make a mistake when we view angels as being like Precious Moments figurines.  They are mighty warriors of God and it’s why Mary was greatly troubled and why the shepherds were terrified.

Luke 1:26 In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary, you have found favor with God. 31 You will be with child and give birth to a son, and you are to give him the name Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; his kingdom will never end.

Today’s hymn in Carol Me, Christmas (2014 Advent Devotional Series) is Angels from the Realms of Glory.  What a classic!  It was written by a Scottish poet and newspaper editor by the name of James Montgomery.  On Christmas Eve in 1816, Montgomery’s poem was published in his Sheffield newspaper called The Iris though it didn’t receive much notice until it was republished in the Christian Psalmist nine years later.

Montgomery, aside from his editorial work, was deeply devoted to humanitarian causes such as the efforts to abolish slavery and to end the exploitation of child labor.  He is most noted, however, for his hymn writing and this Christmas carol is one of his best.

The tune from the majority of my hymnals is called Regent Square and was written by composer Henry Smart.  He wrote Regent Square during the part of his life when he had lost his sight and composed his music by dictation to his daughter Ellen.  Regent Square is one of his best known hymn tunes and has been called “splendid…with lots of lift”—most fitting for angelic worship of God Almighty.

Theologically, this poem is superb, except perhaps for this verse (being picky that I am):

• Sinners, wrung with true repentance,
•  Doomed for guilt to endless pains,
•  Justice now revokes the sentence,
•  Mercy calls you; break your chains.

Justice didn’t “revoke the sentence” except that it was paid by another:  God’s Christ.  We could not break our own chains, but God could!  And that’s why the Gospel is such Good News for those of us doomed for guilt but who place our faith in this Messiah celebrated at Christmas.

As you listen to this version on organ, ponder our Thought for Today’s Focus.

Thought for Today’s Focus:

We do not worship angels, but they are powerful heralds of God.  Jesus didn’t die to save any of the angels who have fallen, but in God’s mercy He sent Jesus, the Christ, the Messiah, to save us.

Angels from the realms of glory,

Wing your flight o’er all the earth;

Ye who sang creation’s story

Now proclaim Messiah’s birth.

Refrain   

Come and worship, come and worship,

 Worship Christ, the newborn King.

Shepherds, in the field abiding,

Watching o’er your flocks by night,

God with us is now residing;

Yonder shines the infant light:

Refrain

Sages, leave your contemplations,

Brighter visions beam afar;

Seek the great Desire of nations;

Ye have seen His natal star.

Refrain

Saints, before the altar bending,

Watching long in hope and fear;

Suddenly the Lord, descending,

In His temple shall appear.

Refrain

Sinners, wrung with true repentance,

Doomed for guilt to endless pains,

Justice now revokes the sentence,

Mercy calls you; break your chains.

Refrain

Though an Infant now we view Him,

He shall fill His Father’s throne,

Gather all the nations to Him;

Every knee shall then bow down:

Refrain

All creation, join in praising

God, the Father, Spirit, Son,

Evermore your voices raising

To th’eternal Three in One.

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

As we continue to Carol Me, Christmas, we’ll look at one which is a bit lesser known.  Lift Up Your Heads O Mighty Gates may be used for Advent and is present in a few hymnals for that purpose, but it’s not as well known as many other Advent hymns.  It’s another one from the Germanic chorale tradition, yes, translated by Catherine Winkworth.  Georg Weissel (1590-1635) wrote this as Macht hoch die Tür, originally to be performed on the first Sunday of Advent.  Of the twenty or so hymns written by Weissel—a pastor of a church at Königsberg—this is his only hymn to endure.

The hymn music is the anonymously written Truro as recorded in Psalmodia Evangelica, a hymnal published by Thomas Williams and intended for use by churches that had broken away from the Church of England.

Some verses of Lift Up Your Heads O Mighty Gates have fallen by the wayside in many hymnals.   Of the six verses, verse two is often omitted which may be due to its being less theologically grounded.  The final two verses are often rewritten as

4 Redeemer, come!  I open wide

my heart to Thee, here, Lord, abide! 

Let me Thy inner presence feel:

Thy grace and love in me reveal

5 So come, my Sovereign, enter in!

Let new and nobler life begin! 

Thy Holy Spirit guide us on,

until the glorious crown be won.

Although they may have been rewritten as a greater reflection of the “personal Lord and Savior” idea, shown in the particular use of first person pronouns.  (Me oh my!  Maybe not an improvement).  Here are the original six verses from the German, including the second verse.  As you read these words of Psalm 24, listen to this version by West Side Presbyterian Church of Ridgewood NJ’s choir singing verses 1, 4, and 5 as part of their 2010 Lessons & Carols tradition, then ponder our Thought for Today’s Focus.

Psalm 24:1 Of David. A psalm. The earth is the LORD’s, and everything in it, the world, and all who live in it; 2 for he founded it upon the seas and established it upon the waters. 3 Who may ascend the hill of the LORD? Who may stand in his holy place? 4 He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear by what is false. 5 He will receive blessing from the LORD and vindication from God his Savior. 6 Such is the generation of those who seek him, who seek your face, O God of Jacob. Selah 7 Lift up your heads, O you gates; be lifted up, you ancient doors, that the King of glory may come in. 8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. 9 Lift up your heads, O you gates; lift them up, you ancient doors, that the King of glory may come in. 10 Who is he, this King of glory? The LORD Almighty– he is the King of glory. Selah

Thought for Today’s Focus:  Jesus is King of Glory and Lord from before His birth.  Ponder the majesty He deserves as the King of Glory and the kind of reverence one would show to such a Sovereign. 

How might your heart become a more suitable temple for Him to enter?

Lift up your heads O mighty gates;

Behold, the King of glory waits;

The King of kings is drawing near;

The Savior of the world is here!

A Helper just He comes to thee,

His chariot is humility,

His kingly crown is holiness,

His scepter, pity in distress.

O blest the land, the city blest,

Where Christ the Ruler is confessed!

O happy hearts and happy homes

To whom this King in triumph comes!

Fling wide the portals of your heart;

Make it a temple, set apart

From earthly use for heaven’s employ,

Adorned with prayer and love and joy.

Redeemer, come, with us abide;

Our hearts to Thee we open wide;

Let us Thy inner presence feel;

Thy grace and love in us reveal.

Thy Holy Spirit lead us on

Until our glorious goal is won;

Eternal praise, eternal fame

Be offered, Savior, to Thy Name!

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

You gotta hand it to Charles Wesley.  He has written the lyrics of so many songs of hope.  In the course of his career, he wrote the words to over 6,000 hymns, including many of our favorites.  Today, we’ll look at the first of the ones he wrote which are often used at Christmas: Come Thou Long Expected Jesus.

I told you today’s would be more uplifting and it’s not just the way the words are written.  In most of the hymnals I have at home (a collection of sorts) the melody is known as Hyfrydol  which in Welsh means “cheerful.”  See?  Even the tune is uplifting.

This hymn tune was written by Rowland Prichard and was originally published in a handbook accompanying Cyfaill y Cantorion (The Singers’ Friend) which was a children’s song book.  This hymn was reported to have been written before Prichard was even 20 years old.

The arrangement was done by Ralph Vaughan Williams who also did yesterday’s Let All Mortal Flesh Keep Silence, demonstrating that he was a pretty versatile arranger of musical scores.

Come Thou Long Expected Jesus is used at Advent to describe what happened when the Christ Child was born and yet, Wesley intended that it would also be seen as anticipatory of Christ’s return.  Because of that perspective, this traditional carol transcends Christmas and is used year-round as a reminder of the importance of keeping our eyes on the heavens, awaiting the return of our Lord, King, and Savior Jesus Christ.

Though only two verses, the theology is impeccable!

He is our strength.   Psalm 28:8 The LORD is the strength of his people, a fortress of salvation for his anointed one.

He is our consolation as God’s people throughout the ages have looked to the comfort our Savior would bring.  One such person was Simeon who was promised he’d see the Christ before he died.  Luke 2:25 And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him.  Again this theology points back to Isaiah 40:1-2 of God comforting His people–He is the Consolation of Israel!

He is the desire of every nation like we saw in Haggai 2:7 I will shake all nations, and the desired of all nations will come, and I will fill this house with glory,’ says the LORD Almighty.

Charles Wesley also shows his preacher side when his words in verse 2 ring with the truth of God’s mercy and grace, that apart from God we can do nothing to save ourselves.   God is so good!  While we were yet sinners, the Christ Child is born to deliver us!

I love this hymn!  Click link to listen to a version by Jody Cross with a modern chorus

Thought focus for today:  Having set the stage previously with the mournful words of other hymns of anticipation, reflect on how good the Good News really is!

Come thou long expected Jesus,

born to set thy people free;

from our fears and sins release us,

let us find our rest in thee. 

Israel’s strength and consolation,

hope of all the earth thou art;

dear desire of every nation,

joy of every longing heart.

Born thy people to deliver,

born a child and yet a King,

born to reign in us forever,

now thy gracious kingdom bring.

By thine own eternal spirit

rule in all our hearts alone;

by thine all sufficient merit,

raise us to thy glorious throne.

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

Let’s Carol Me, Christmas–telling the true Christmas story—with another historic hymn.   Let All Mortal Flesh Keep Silence is an ancient chant, a Cherubic Hymn and devotion based on words from Habakkuk 2:20, “Let all the earth keep silence before him”.

Tomorrow’s carol will be uplifting, but today’s is another hymn written in a minor key which ought to give us pause about all this Merry Christmas stuff:  candy canes, hot cocoa, Santa, reindeer, joy, and happiness; partying, drinking toasts and going to cocktail parties in festive finery.  Like Charlie Brown, we can find ourselves getting depressed, finding that we’re not happy, and end up thinking that we don’t know what Christmas is all about.

Contrast the words of Let All Mortal Flesh Keep Silence with the lyrics to pop music like It’s the Most Wonderful Time of the Year!  Let me be clear: There’s nothing wrong with celebrating.  Let’s make sure we’re celebrating the right things.

Why are all these Christmas carols, these hymns of anticipation, so mournful sounding?

This past month, I’ve had the privilege of our family experiencing births of sons.  I have a grandson –a first grandchild, and I am now also a great aunt of a brand new baby boy.  Babies are to be celebrated, for sure!

But why is Jesus’ birth notable? 

Because He was born healthy and alive—just another miracle of God in that sense?

No.  Jesus’ birth is notable because it is beyond the miracle of who He was as a baby (God’s Son). 

It’s notable because of what He’d do as an adult and these anticipation hymns sounding mournful remind us that this was no trivial sacrifice of God. 

We needed a Savior so badly that God knew there was no other way.

Let All Mortal Flesh Keep Silence is a traditional carol, a chant, a hymn that powerfully points this out.  The chant itself probably dates back to around 275 AD with arrangements in Syriac.  The hymn as we know it was translated from the Greek by Gerard Moultrie and then Ralph Vaughan Williams gave it a melodic arrangement to the tune of Picardy which was a French medieval folk melody.

The message Let All Mortal Flesh Keep Silence is quite holy and might be modernized and made rather vulgar by saying that it’s like God is saying to us,

Let all the earth shut up!”

Habakkuk records a response of God to the pride, greed, arrogance, plundering, destruction, and bloodshed of a world He created to exist in peace and love.  Mankind ruined it all.  Violence and idolatry form man’s actions since the fall of man.  To a world such as this, God says the end is coming and the end of what we have done to this earth will come with it.  Wrath is on its way.

And yet, hidden in this passage of Habakkuk, we read “the righteous will live by his faith” (Habakkuk 2:4).

Habakkuk 2: 2 Then the LORD replied: “Write down the revelation and make it plain on tablets so that a herald may run with it. 3 For the revelation awaits an appointed time; it speaks of the end and will not prove false. Though it linger, wait for it; it will certainly come and will not delay.

4 “See, he is puffed up; his desires are not upright– but the righteous will live by his faith—

5 indeed, wine betrays him; he is arrogant and never at rest. Because he is as greedy as the grave and like death is never satisfied, he gathers to himself all the nations and takes captive all the peoples. 6 “Will not all of them taunt him with ridicule and scorn, saying, “‘Woe to him who piles up stolen goods and makes himself wealthy by extortion! How long must this go on?’ 7 Will not your debtors suddenly arise? Will they not wake up and make you tremble? Then you will become their victim. 8 Because you have plundered many nations, the peoples who are left will plunder you. For you have shed man’s blood; you have destroyed lands and cities and everyone in them. 9 “Woe to him who builds his realm by unjust gain to set his nest on high, to escape the clutches of ruin! 10 You have plotted the ruin of many peoples, shaming your own house and forfeiting your life. 11 The stones of the wall will cry out, and the beams of the woodwork will echo it. 12 “Woe to him who builds a city with bloodshed and establishes a town by crime!

13 Has not the LORD Almighty determined that the people’s labor is only fuel for the fire, that the nations exhaust themselves for nothing? 14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

15 “Woe to him who gives drink to his neighbors, pouring it from the wineskin till they are drunk, so that he can gaze on their naked bodies. 16 You will be filled with shame instead of glory. Now it is your turn! Drink and be exposed! The cup from the LORD’s right hand is coming around to you, and disgrace will cover your glory. 17 The violence you have done to Lebanon will overwhelm you, and your destruction of animals will terrify you. For you have shed man’s blood; you have destroyed lands and cities and everyone in them. 18 “Of what value is an idol, since a man has carved it? Or an image that teaches lies? For he who makes it trusts in his own creation; he makes idols that cannot speak. 19 Woe to him who says to wood, ‘Come to life!’ Or to lifeless stone, ‘Wake up!’ Can it give guidance? It is covered with gold and silver; there is no breath in it.

20 But the LORD is in his holy temple; let all the earth be silent before him.”

As we listen to musical interpretations of this old carol by the Millennium Youth Choir and another version by Fernando Ortega, read through the words below.  All the while, remember how idolatry is commonplace in our day. People exalt money, race, vengeance, pride, and intellectual prowess.  Where are the headlines in our newspapers of God’s Good News?  Ironic, is it not, that Black Friday, Cyber Monday, greed and materialism mark our culture’s celebration of His Christ?  Newspapers report what kind of “good news” retailers might expect and what it means for our economy.  God’s answer to that is pointed in the face of sinners: Let all the earth be silent.  (Shut your mouth.  Don’t you get what this season is all about? You don’t need stuff!  You need a Savior.)

Thought focus for today:  Consider the difference between Christmas Joy found in an Eternal Savior and the fleeting happiness of stuff.

Let all mortal flesh keep silence,
And with fear and trembling stand;
Ponder nothing earthly minded,
For with blessing in His hand,
Christ our God to earth descendeth,
Our full homage to demand.

King of kings, yet born of Mary,
As of old on earth He stood,
Lord of lords, in human vesture,
In the body and the blood;
He will give to all the faithful
His own self for heavenly food.

Rank on rank the host of heaven
Spreads its vanguard on the way,
As the Light of light descendeth
From the realms of endless day,
That the powers of hell may vanish
As the darkness clears away.

At His feet the six wingèd seraph,
Cherubim with sleepless eye,
Veil their faces to the presence,                                                                                                                              As with ceaseless voice they cry
Alleluia, Alleluia
Alleluia, Lord Most High!

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

As we continue to Carol Me, Christmas in our 2014 Advent season, the words of today’s traditional Christmas carol, Comfort Comfort O My People, come straight out of the Bible.  It’s a passage of Scripture that has also been used in Handel’s Messiah for Comfort Ye My People (Isaiah 40:1-10).  These same verses are also used at Easter and speak of preparing the way for the LORD.  But this call to repentance didn’t begin at Lent.  It begins with preparing our hearts now—for with His coming, you see, the Kingdom is now here.

But why comfort?  How does that really relate to Advent?

Without knowledge of our sin and taking it seriously, we have no real need for a Savior.  No sin.  No Savior.  Without realizing our hopeless state of salvation on our own merits, we can delude ourselves into thinking that Christmas is about other things than our pitiful situation.  Apart from God’s action on our behalf in the Incarnation, we’re doomed even though we’re Ho-Ho-Hoing our way through the holidays.  The mere fact that the Savior had to come is evidence that we needed Him and without Him, we’re toast.

So the words of this hymn and of Isaiah 40:1-10 are profoundly comforting.  Speaking Peace.  Comforting those who sit in darkness (of bondage to sin, of exile, of exclusion from God’s favor).  They’d been rebellious, as have we all.  They were mourning their bondage, burdened with sorrow, and tired of fighting the inevitable.

Do you ever feel that way?

So God gives His people comfort and tells us that our sins will be covered.  The warfare will end.  The payment—though double from the Lord’s hand—will be paid by another.  By His Christ.

Make ye straight what long was crooked,
Make the rougher places plain:
Let your hearts be true and humble,
As befits His holy reign,
For the glory of the Lord
Now o’er the earth is shed abroad,
And all flesh shall see the token
That His Word is never broken.

Luke 2:10 But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people. 11 Today in the town of David a Savior has been born to you; he is Christ the Lord.”

It’s good news of great joy because our situation apart from God’s grace was nothing short of hopeless.  Jesus didn’t come as a baby in a manger because the world needed more boys.  The Virgin Birth set Him apart.  Only He could address our dire straits.

You see, the Good News is that the Savior didn’t begin with the Cross.  He is before all time. He is the Living Word. His Incarnation is the radiance of God’s glory and this news of salvation, of purification for sins…is Good News indeed and great Comfort to God’s people.

As you listen to Comfort Comfort O My People, the 1671 German hymn written by Johannes G. Olearius, theologian, writer of biblical commentary, and composer, let the words of comfort given by Isaiah minister to you.  Translated into English by London native Catherine Winkworth, this carol appeared in The Chorale Book for England (published in 1863).  We can benefit from the great German chorale tradition brought to us today.  As you listen to this modernized version (click link), remember the words of old and this theological truth that is our Thought Focus for Today.

Thought focus for today’s reflection:  We celebrate the Incarnation as it showed we needed a Savior.  God’s lovingkindness to forgive our sins is demonstrated in His Son Jesus who would come not just as a baby in a manger, but as our Savior and God’s Christ.  This is Comfort indeed!

Comfort, comfort ye My people,
Speak ye peace, thus saith our God;
Comfort those who sit in darkness, Mourning ’neath their sorrow’s load;
Speak ye to Jerusalem
Of the peace that waits for them;
Tell her that her sins I cover,
And her warfare now is over.

For the herald’s voice is crying
In the desert far and near,
Bidding all men to repentance,
Since the kingdom now is here.
O that warning cry obey!
Now prepare for God a way!
Let the valleys rise to meet Him,
And the hills bow down to greet Him.

Yea, her sins our God will pardon,
Blotting out each dark misdeed;
All that well deserved His anger
He will no more see nor heed.
She has suffered many a day,
Now her griefs have passed away,
God will change her pining sadness
Into ever springing gladness.

Make ye straight what long was crooked,
Make the rougher places plain:
Let your hearts be true and humble,
As befits His holy reign,
For the glory of the Lord
Now o’er the earth is shed abroad,
And all flesh shall see the token
That His Word is never broken.

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

As we begin Advent 2014 with devotions to Carol Me, Christmas, we start with anticipation!  O Come O Come Emmanuel is traditionally sung either at the very beginning of Advent or in the final days just prior to Christmas.  Its haunting melody accurately communicates a world in pain, in distress, and dying for need of a Savior.  The tune is slow, majestic, and mournful.  You wouldn’t probably be surprised to learn that the melody (Veni Emmanuel) is from a Requiem Mass (Mass for the repose of the souls of the dead).  It’s a lament for the dead, or a dirge (funeral song) from a 15th century French Franciscan convent of nuns located in Portugal.   To a world that’s dying in sin, it’s a perfect melody.

The words are considered an Antiphon (a response chant kind of like a Gregorian chant also known as a “plainsong”).  Oftentimes, the original 7 verses were sung out in unison and then the response was chanted back (often in harmony) and rang out “Rejoice! Rejoice! Emmanuel, Shall come to thee, O Israel.”

Greg Sheer (1994) writes,

The text for “O Come, O Come, Emmanuel” comes from a 7 verse poem that dates back to the 8th century. It was used in a call and response fashion during the vespers, or evening, service. The original text created the reverse acrostic “ero cras,” which means “I shall be with you tomorrow,” and is particularly appropriate for the advent season. A metrical version of five of the verses appeared in the 13th century, which was translated into English by J.M. Neale in 1851.

To be sure, most hymnals shortcut the Antiphon’s theological ties by listing it only as “Behold a virgin shall…bear a son, and shall call His name Immanuel (Isa 7:4).”  The theological implications and teachings are more profound, however.  They are reflected, not only in the many Old Testament names given for the Messiah, but also in their teachings of truths about humanity.

Here are the names in the 5 verses that appeared in the 13^th century as pointed out by Sheer.

1. “Emmanuel” (Isaiah 7:14, Mt 1:23) means “God with us”
2. “Adonai” (Exodus 19:16) is a name for God, the giver of the law (*My note Adonai means Lord and is the way the Jews avoided saying “The Name” represented by YHWH—a tetragrammaton for The Name of God, Yahweh, considered too holy to even speak!)
3. “Branch of Jesse” (Isaiah 11:1) refers to Jesus’ lineage
4. “Oriens” (Malachi 4:2, Luke 1:78-79) is the morning star or daystar
5. “Key of David” (Isaiah 22:22) again refers to Jesus’ lineage

Many of our hymnals, however, will have a different listing of names or varied orders (Emmanuel, Rod of Jesse, Dayspring, Key of David, and Desire of Nations) or even (Wisdom, Emmanuel, The Lord of Might, The Rod of Jesse, Dayspring, and The Key of David).  Still that is only six–one short of the 7 verses from the original “Great O Antiphons.”  Here you will find a nice chart of how the Catholics use the Antiphons during the final week of Advent including the Latin since you may have noted that the first letters of the English don’t add up to ero cras .

The Anglican Church of the Province of Southern Africa lists the Antiphons this way:

• Antiphon 1  O Emmanuel, our King and Giver of the Law, the people await you, their Savior:  Come and save us , O Lord our God!
• Antiphon 2  O Wisdom, you came forth from the lips of God Most High and you reach from one end of the universe to the other, powerfully and gently ordering all things:  Come and teach us the way of prudence!
• Antiphon 3   O Adonai and Leader of the house of Israel, you appeared to Moses in the flame of a burning bush and at Sinai you gave him the Law:  Come with your outstretched arm to save us!
•  Antiphon 4  O Root of Jesse, you stand for a sign to the peoples; before you kings are silent, and Gentiles pray with longing:   Come now and set us free!
• Antiphon 5  O Key of David, and Ruler of the House of Israel, you open and none can shut; you shut and no one can open:   Come and lead out of the prison house the captives who sit in darkness and in the shadow of death!
• Antiphon 6  O Morning Star, you are the splendor of eternal life; you are the dawning sun, the Sun of justice:     Come and enlighten those who sit in darkness and in the shadow of death!
• Antiphon 7  O King of nations and fulfillment of their longing, you are the Cornerstone and you make all one; you formed us from primeval clay:  Come, and save us!

No matter which version you use, the theology is the same.  Israel as the Chosen People group was prophesied by Isaiah to end up in Babylonian captivity (Isaiah 39:6) in a physical sense forming a fitting metaphor for the spiritual captivity of the entire world due to human sin, idolatry, and rebellion against God.   But there would be restoration when the Messiah finally comes.  There would be Comfort for God’s people (Isaiah 40:1-5)…but only when Emmanuel comes to ransom all of us who have been held captive to sin.  He redeemed us by His death on the Cross.  So we anticipate the birth of Messiah—not because He’s a cute baby in a manger—but because of what He would do to save us!

This Messiah is King and Lawgiver.  He is the Wisdom that created the entire universe.  He is the Lord and Leader promised to Israel.  He is the Root of Jesse once razed to the ground by the Assyrians and Babylonians, but when captive Judah returned to the land… from this stump, the Kingdom would again rise.  He is the Key of David prophesied in Isaiah 22:22 and shown as fulfilled in Revelation 3:7 when the Spirit says to the churches:  “To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.”  He is the Morning Star spoken about in prophecy and fulfilled in Revelation 22:16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”  And He is the King of Nations, the Cornerstone over which some have stumbled but who has become the Capstone, holding all things together.  He is the Desired of all nations.   Haggai 2:7 I will shake all nations, and the desired of all nations will come, and I will fill this house with glory,’ says the LORD Almighty.

When we listen to O Come O Come Emmanuel (click link) we should reflect with great anticipation at the deliverance ahead.  As Advent 2014 begins, we joyfully remember His birth, yet we mourn…remaining a world in distress, needing the healing touch that only “God with us, Emmanuel,” can provide.  Until He returns, all we can do is cry out, “How long, O LORD?” (Psalm 6:3-4; Revelation 6:10) and “Come quickly Lord Jesus” (Revelation 22:20).

O Come O Come Emmanuel….

Thought focus for today’s reflection: 

Anticipation at God’s deliverance from an evil world in strife and rebellion.  Come, Lord Jesus!

• O come, O come, Emmanuel
• And ransom captive Israel
• That mourns in lonely exile here
• Until the Son of God appear
• Rejoice! Rejoice! Emmanuel
• Shall come to thee, O Israel.
• O come, Thou Rod of Jesse, free
• Thine own from Satan’s tyranny
• From depths of Hell Thy people save
• And give them victory o’er the grave
• Rejoice! Rejoice! Emmanuel
• Shall come to thee, O Israel.
• O come, Thou Day-Spring, come and cheer
• Our spirits by Thine advent here
• Disperse the gloomy clouds of night
• And death’s dark shadows put to flight.
• Rejoice! Rejoice! Emmanuel
• Shall come to thee, O Israel.
• O come, Thou Key of David, come,
• And open wide our heavenly home;
• Make safe the way that leads on high,
• And close the path to misery.
• Rejoice! Rejoice! Emmanuel
• Shall come to thee, O Israel.
• O come, O come, Thou Lord of might,
• Who to Thy tribes, on Sinai’s height,
• In ancient times did’st give the Law,
• In cloud, and majesty and awe.
• Rejoice! Rejoice! Emmanuel
• Shall come to thee, O Israel.
• O, come, Desire of nations, bind
• All people in one heart and mind
•  Bid Thou our sad divisions cease,
•  And be Thyself our King of Peace.
•  Rejoice! Rejoice! Emmanuel
•  Shall come to you, O Israel!

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Carol Me, Christmas (2014 Advent Devotional Series) began November 30th.  By way of reminder, if you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.  If you like these devotionals, I’d really appreciate your letting others know so I can continue to spread the Good News far and wide.  Blessings to you, in Christ always, Barbara <><

As we begin to Carol Me, Christmas as our Advent 2014 series and tell the story of Christmas through the Church’s most beloved traditional carols, it would be good to set the stage for why many of these carols have had such an enduring quality.  For some, the tune is memorable, is fun to sing, or turns one’s thought to Christmas just by hearing it.  For others, it brings back fond recollections of childhood, related more to our lighting candles at the Christmas Eve service, or sugar plums dancing in our heads as we drift off to sleep and wait for Santa to arrive.

But the reason I would like to focus on these hymns is that they have been useful instruction for the Church.  It is no mistake that they are in our hymnals, often labeled simply as Jesus Christ: His Advent, or His Birth.

Stop and think about it for a second—Before the invention of the printing press by Johannes Gutenberg (approx. 1439) and with it, the greater availability of reading material or reading instruction, things like oral traditions, memorization, and yes, hymns provided some of the best ways of conveying Scriptural truths.  It was one of the easiest ways of communicating theology.  Just like we sing ABCs to learn to read, singing could teach us who Jesus is before we could ever hold a Bible in our hands.

The first group of hymns we will look at beginning tomorrow are usually included in a section of a hymnal entitled Advent but they all proclaim an anticipation of His glorious birth.  On the first day of Advent, we will explore O Come, O Come, Emmanuel.

Carol Me, Christmas (2014 Advent Devotional Series) will begin November 30th.  If you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.

===note:  You will find all the Carol Me, Christmas items archived beginning in November 2014.

Acts 4:1 The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John, and because it was evening, they put them in jail until the next day. 4 But many who heard the message believed, and the number of men grew to about five thousand.

5 The next day the rulers, elders and teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest’s family.  7 They had Peter and John brought before them and began to question them:

By what power or what name did you do this?”

8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 He is “‘the stone you builders rejected, which has become the capstone.’ 12 Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”

Could this be the same Peter?

The same Annas? The same Caiaphas?

The same “other disciple” John?

John 18:12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jews that it would be good if one man died for the people. 15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in. 17 “You are not one of his disciples, are you?” the girl at the door asked Peter. He replied, “I am not.” 18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself. 19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching. 20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.” 22 When Jesus said this, one of the officials nearby struck him in the face. “Is this the way you answer the high priest?” he demanded. 23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him, still bound, to Caiaphas the high priest. 25 As Simon Peter stood warming himself, he was asked, “You are not one of his disciples, are you?” He denied it, saying, “I am not.” 26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the olive grove?” 27 Again Peter denied it, and at that moment a rooster began to crow.

That rooster crowing was the low point of Peter’s life.

But the grace of God, the forgiveness of Jesus Christ, and the power of the Holy Spirit change people.

This is the very same Peter who’d denied Christ three times and yet, once restored in love, redeemed by his Savior, and filled with the Spirit of God, Peter boldly says what the religious leaders didn’t want to hear.  What he should have said the last time.  Having been forgiven, Peter would never be the same again.

For some of us, preaching the Good News burns in our bones.  We can’t help ourselves.  We know what it’s like to be hopeless in sin.  We know what it’s like to experience both grace and forgiveness.  And so we can’t shut up about it.

When we truly appreciate what it means to be forgiven such a mountain of debt we have no ability to pay, we will know that this Good News is so good that we will want to share it.

Questions for pondering:

1.  Can you relate more to Peter before his reinstatement by Jesus or the Peter who boldly goes where Jesus leads him?  John 21:15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” 16 Again Jesus said, “Simon son of John, do you truly love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep. 18 I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”
2. How does Peter deflect all the glory from himself in the Acts 4:1-12 passage?   To whom does he give the credit?
3. Why might Annas the high priest, Caiaphas, John, Alexander and the other men of the high priest’s family have asked “By what power or what name did you do this?”  If they had been listening to Peter and John’s teachings, do you think they probably already knew the answer?  Why then did they ask?
4. In Acts 3, a crippled beggar is healed.  How does this healing form a turning point for people to believe and other people to get angry at the Gospel?  How is faith the hinge, the dividing point, on which the message turns?

Carol Me, Christmas (2014 Advent Devotional Series) will begin November 30th.  If you haven’t signed up yet, you can receive these devotional studies in your email throughout Advent 2014 by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Or “Like” the SeminaryGal Facebook page to access them there.