Spiritual Lessons from Moneyball–Part 1

I’m no fun to take to the movies.  I look at everything from a spiritual point of view which can either be a great asset or a real wet blanket depending on how you look at it.  Worse, I’ll watch the same movie dozens of times to milk every spiritual lesson from it that God wants to teach me.  Lately, I’ve been pondering spiritual lessons from the 2011 movie Moneyball, the story of the 2002 Oakland A’s whose general manager was Billy Beane and whose manager was Art Howe.  Incidentally, the script’s portrayal of a hard-headed Howe (played by the late Philip Seymour Hoffman) made Howe reflect upon the hard feelings resulting from the script’s rendition of the clear estrangement between himself and Beane.  There’s a lesson here too about what happens when people don’t work as a team.

Billy Beane: I should have made you a bigger part of the conversation from day one. That way we’d be clear what we’re trying to do here. That was my mistake, Art, and I take responsibility for that.
Art Howe: What are you trying to say?
Billy Beane: I’m saying it doesn’t matter what moves I make if you don’t play the team the way they’re designed to be played.
Art Howe: Billy, you’re out of your depth.
Billy Beane: Why not Hatteberg at first?
Art Howe: Because he can’t play first.
Billy Beane: How do you know?
Art Howe: It’s not my first baseball game. Scott Hatteberg can’t hit, he’s keeping us in the fences.

Billy Beane: Could this be about your contract?
Art Howe: No. This is about you doing your job and me doing mine. Mine’s being left alone to manage this team you assembled for me.
Billy Beane: I didn’t assemble it for you, Art.
Art Howe: No s**t.

This scene from Moneyball ought to speak volumes to every pastor and leader out there in the Church.  God made each leader a part of the conversation from day one by calling the person to leadership.

In our churches, if we aren’t playing the team the way God designed them to be played, we’re standing in the way of the success God wants to bring forth.  We simply cannot be a winning team—in our league or as World Series champions—if we’re constantly second-guessing what God wants to do.

1 Corinthians 12:5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but the same God works all of them in all men. 7 Now to each one the manifestation of the Spirit is given for the common good…11 All these are the work of one and the same Spirit, and he gives them to each one, just as he determines…18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be…22 those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other.

“I didn’t assemble it for you,” God might say to us.

Are you sitting in church waiting for a place to serve?  Get off the bench and do your job.

Are you a leader who is wearing blinders to God’s design, using your sight and your past experience to make decisions, negating and confounding what God wants to do in your church?  Remember your place is temporary and your vision is limited.  God, whose existence is eternal and whose vision is perfect, assembled this team for His own reasons.

Let’s remember Whose team this really is.  Pastors, leaders, how are you using the team God assembled?

* * *

This series included 3 Lessons from Moneyball

 

God has arranged

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Anything but Ordinary

The word ordinary isn’t one that we often view as a compliment or a plus.  Ordinary sounds plain, nondescript, almost a non-entity kind of deal.  Where is the worth in anything ordinary?

Don’t we all want to feel exceptional, valued, or special?  Ordinary just doesn’t cut it.

In the movie Money Ball, Pete, the Yale economics graduate is talking with Billy Beane, the general manager of the Oakland A’s.

Peter Brand: It’s about getting things down to one number. Using the stats the way we read them, we’ll find value in players that no one else can see. People are overlooked for a variety of biased reasons and perceived flaws. Age, appearance, personality. Bill James and mathematics cut straight through that. Billy, of the 20,000 notable players for us to consider, I believe that there is a championship team of twenty-five people that we can afford, because everyone else in baseball undervalues them. Like an island of misfit toys.

Pete describes his idea of a winning team: a group of underappreciated and undervalued individuals.  The world sees them as losers.  Pete sees them as champions.

Jesus looks at ordinary the same way.  Ordinary by the world’s standards means undervalued by God’s standards.  God finds great value in men and women that the world easily overlooks.  Overlooked because of bias or flaws.  Overlooked because of tradition.  Overlooked because of age, appearance, personality, and yes, even gender.

Oh no, not ordinary.  Undervalued in God’s sight…because He knows our hearts.

The disciples–“unschooled, ordinary men” (Acts 4:13)–were the rag-tag-team that God would choose and use to show that it’s

Not by might nor by power, but by my Spirit,’ says the LORD Almighty.” (Zechariah 4:6b)

The disciples then and disciples today?  Yes, we might be overlooked for all kinds of reasons.  But we are anything but ordinary in the eyes of God.

* * *

As a reminder Lenten devotionals, Be Still and Know that I AM Godbegin March 5th.  Won’t you please take a moment to tell someone about SeminaryGal?  I’d appreciate it.  Click the share FB tag or any of the others below and remind your friends to sign up on my Home page. Or click LIKE on Facebook and you can bless others if you’ve found yourself blessed today… in an anything but ordinary way.  Thanks!

not by might

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The Foolishness of the Cross–Message from Condell 2.2.2014

The Foolishness of the Cross

(A message preached by Barbara Shafer at Advocate Condell on 2/2/2014)


Have you ever had the experience of not knowing how much you don’t know until you learn something and realize that what you thought you knew, you didn’t really know at all? 

doh

Or the experience of preparing to teach and finding that you’re teaching yourself new things about the topic in the nick of time to be able to teach others?  Or how about that feeling when you find yourself in a room of people who all understand exactly what’s going on and you don’t even understand their vocabulary?

That happened to me in my first systematic theology class.  I thought that by reading my Bible and going to Bible studies, I’d have a really good idea of what it was all about.  Then people with whom I was a student-peer started talking about infralapsarianism, supralapsarianism, and sublapsarianism.  Uh-oh.  Then others threw around the notions of pre-tribulation, post-tribulation and mid-tribulation raptures and I thought to myself, “Gee, I don’t pretend to know exactly when it happens—and it doesn’t make any difference to me as long as I’m raptured and not left behind!”  But the big theology words that people threw around the most were justification and sanctification.

I suddenly realized that the world was filled with very smart people and I wasn’t one of them.

Silly me.  I thought I understood enough.  I knew that I was a sinner and Christ died for me.  And I repented.  (Pssst.  That is enough)

I came to learn, surrounded by very smart people, that it’s not so much what you know in your head, it’s WHO you know in your heart that counts.  To be sure, there were many smart people in seminary who knew a lot and who knew Jesus as well, but I didn’t need to feel bad that I wasn’t as smart as they.

Smart people aren’t limited to seminary.  Many of them are in institutions of higher learning.  Because they’re smart.  In narrating an episode of the Discovery Channel’s series Curiosity Steven Hawking stated:

“We are each free to believe what we want and it is my view that the simplest explanation is there is no God. No one created the universe and no one directs our fate. This leads me to a profound realization. There is probably no heaven, and no afterlife either. We have this one life to appreciate the grand design of the universe, and for that, I am extremely grateful.”

Hmmm.  Simplest explanation is there is no God.  Really?  Yes, there are a lot of smart people in this world who don’t know God.  They don’t really like God at all—to them, He’s a killjoy.  To themselves, in their own smart minds, they are gods.  People worship what they say.  People photograph what they do.  People give them the Presidential Medal of Freedom.  People fall over themselves to get the scoop on their every move and to catch a glimpse of them in person.  These very smart people do not know how much they don’t know.

Which leads us to the simple point of today’s preaching passage.  Know What You Need to Know…About the Right Things.

When you know what you need to know about the right things you will see that:

  1. Human Wisdom isn’t all it’s cracked up to be. 
  2. The Cross is foolish if you don’t know how much you don’t know.
  3. The foolishness of God is wiser than man’s wisdom.
  4. The weakness of God is stronger than man’s strength.

Yes, we all need to know what we need to Know About the Right Things and

First, Human Wisdom isn’t all it’s cracked up to be.

The Cross seems foolish, but in God’s economy, believing the foolishness of God and the weakness of God are what you need to be saved.   What you need to know is the message of the Cross.  When it’s Game Over, do you win or do you lose?

Here’s how Paul says it to the Church at Corinth—a church polluted by all kinds of divisions and people too smart for their own good:

1 Corinthians 1:17 For Christ did not send me to baptize, but to preach the gospel— not with words of human wisdom, lest the cross of Christ be emptied of its power.

It’s not about how much you know, but WHO you know.  The Gospel, the Good News, is that Jesus came to die for a bunch of people who realize that they’re not smart enough or good enough to get to heaven.  We have no power to do this and there’s no shame in admitting reality!

About Human Wisdom

Human wisdom—as good as that can be—makes all of life a do-it-yourself project.  I’ll fix this and I’ll fix that.  Smart enough for a solution to everything.  Kind of like the day a pilot and four passengers were flying in a small plane and something went dreadfully wrong.  The pilot, seeing that the plane was headed down, came to the back and made the announcement of the dire situation, grabbed one of the 4 parachutes and jumped.  Immediately the doctor said, “I save lives.  It’s what I do. The world needs me to save more lives.”  He grabbed a parachute and jumped.  Then another man jumped up and said, “I’m the smartest man in the world.  The world needs smart people like me so I’m taking one!”  And he jumped.  The old man and the Boy Scout looked at one another.  The old man said, “I’ve lived a long life and your whole life is ahead of you.  Go ahead.  Take the last one and I’ll go down with the plane.”  The Boy Scout said “Don’t worry, Sir, we can both have a parachute…because the smartest man in the world just jumped with my backpack.”

The Cross Seems Foolish if You Don’t Know What You Don’t Know

Human wisdom has a worship element to it and human wisdom looks more like the toddler of the Terrible Twos, exerting newly found independence, saying in defiance, “I do it!” While growing independent is what humans are designed to do with each other, growing independent from God doesn’t lead to maturity.  It only leads to problems.  When we don’t know how much we really don’t know…like the man with the backpack…it gets us in real trouble.

This independence from God keeps a person from Knowing What You Need to Know About the Right Things.  Anyone can end up thinking the Cross is foolish if you don’t know how much you don’t know.

If we can’t get ourselves to heaven, then we must depend on God to do it for us, suck it up, show some humility, rely on His power shown at the Cross, in the tomb, and in its being empty.  We have no power on our own, but Jesus rose from the dead and that’s the power of the Cross.  Or as our passage says,

1 Cor 1:18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Salvation lessons from human historyTo those insistent on (1) being smart enough and (2) powerful enough to solve the world’s problems and (3) to become godlike ourselves, we have a whole of human history to show that we live, we try, we fail and we die having trained the next generation to use the latest technologies to live, try, fail, and die.  Human history shows we can’t overcome death alone.  Christians aren’t stupid to think this.  Smart and honest people can see it’s the real, true, and sad tale of history.   As God says,

1 Cor 1:19 For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” 20 Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?

Could anything be more foolish than trying over and over again to save ourselves?  Isn’t that Einstein’s definition of insanity?  Doing the same thing over and over and expecting different results?

God has been trying to teach us that what we think of as foolish, is actually the simple best solution: trust Him!  Trust Him because His wisdom is wiser than anything we could do, no matter how smart we are!   To be smart and godless is actually foolish, but to trust God’s “foolishness” is actually really smart.

Third, it’s smart to know about the right things.  The foolishness of God is wiser than man’s wisdom.

As it says in our passage, verse 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

Trying over and over again with the same wrong solution might be insane, but with a different solution, we can work smarter, not harder.  Human inventiveness tells us to try a different tool.  If relying on human wisdom isn’t cutting it, maybe we should try the simplicity of the Gospel.

God doesn’t want us getting to heaven on our own merits and bringing our sinful selves into His perfect heaven.  His Gospel will purify us so that we will arrive on His merits, and He will bring forgiven and transformed men and women into His perfect heaven.

Seems simple enough.  Where’s the problem then?

It lies in our expectations and our will to accept we cannot get in on our own merits.  Do we rely upon Him unequivocally, or do we set up conditions for believing in God or trusting Him as it says in our passage,

1 Cor 1:22 Jews demand miraculous signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,

This is not as insulting as it might appear on the surface.  Let’s take these two phrases apart.

Why did the Jewish people want miraculous signs?  Because it was evidence they could accumulate to decide whether the person was the Messiah.  It’s human wisdom based on observable evidence.  Jesus performed plenty of miracles during His earthly ministry.  The quantity of miracles wasn’t ever the issue.  The interpretation of the miracles was.  Science and fact-based thinking will only get you as far as your interpretation of the data is correct.  The Pharisees’ interpretation of miracles flew in the face of the human powers in religious institutions, and it offended the Pharisees and the teachers of the Law.

  • They were not convinced by miraculous signs because it didn’t serve their immediate purposes to believe.  
  • Believing would have required transformation of their understandings and their lives and admitting they were wrong. 
  • Believing would have required humility and stepping down from their positions of authority over those they’d judged to be lesser people, and accept that they’re actually among those they’d judged to be sinners.  The Jews–particularly the Pharisees and the teachers of the Law–didn’t mind the miraculous so long as it fit within their pre-understanding.

The Greeks were different.  Why did the Greeks look for wisdom?  They wanted explanations for everything.  They wanted to take the miraculous and make it earthly, scientific, and understandable.  Unlike the Jews who didn’t mind the miraculous as long as it jibed with their understanding of the Scriptures, the Greeks didn’t like the miraculous at all.  To them—particularly the philosophers–it was fantasy world stuff, myths, just more pieces of religious mumbo-jumbo that they already had in a full pantheon of so-called gods and they didn’t need to make room for one more myth among many.  Hokey religious stuff and a bunch of baloney.  They wanted hard facts and good science.  They wanted something to stimulate their minds and grow their intellects.

Human pride would not allow them to believe the miraculous–not when science rules.

1 Cor 1:23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,

For the Jews, the Messiah was going to come in power, do a bunch of miracles, and vindicate the chosen people!  He wasn’t supposed to die.

This was their understanding and it’s why the crucifixion of Jesus was a stumbling block.  It was a stumbling block then and it’s still a stumbling block today.  The one thing they knew (or thought they knew): if you died, you weren’t the Messiah.   

This is what we see recorded in Acts: 

Acts 5:34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed them: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.  39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”

In other words, Jesus died and therefore He was disqualified from being the Messiah and this movement will die out of its own falsehood.  If it’s of human origin, that is. But Gamaliel was careful to remind them “But if it’s from God…”  that maybe their understanding was wrong.  Time will tell.  They might need a GPS redirect regarding the Messiah.

The stumbling block is our own idea of who the Messiah needed to be and what He would do when He came.

Think about it this way: There is a really good reason that Jesus had to die (in His 1st Advent) before returning to establish an enduring kingdom of vindication (in His 2nd Coming).  No one would want a new eternal kingdom established with the same old brand of ubiquitous sinners in a new box called heaven.

Living through eternity as sinners is not a description 

sinof heaven.  It’s a description of hell. 

Imagine a place where there are no checks on morality and it’s every man for himself and sin has free reign with absolutely no consequences: That is what we would have if heaven was a place where holiness didn’t matter.  Heaven would look a lot like hell.  That’s why—even though it makes no sense on first blush for the Messiah to die–Jesus had to die to deal with humanity’s sin problem so we could go to heaven as forgiven and transformed people who would not and cannot sin in heaven.  Heaven will be a place of holiness.

But this made no sense to the Jews of Jesus’ day because they had their own ideas of the Messiah.  And it made no sense to the Greek philosophers because logic says that if you’re being crucified, it’s because you were a crook.  It’d be like saying someone got the electric chair for being a philanthropist and helping many people.  Or like Mother Theresa got the electric chair.  It doesn’t compute.  That’s why the Greeks didn’t get it.  It made no sense.

It reflects the words of Jesus in Luke 10:21:

At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.”

Wise and learned religious leaders among the Jews and the wise and learned philosophers among the Greeks didn’t understand.  It’s like they’re trying to win at dominoes by playing with checkers.  Or jumping out of a plane with a Boy Scout’s backpack…

All the smarts in the world aren’t going to get you where you need to be if you’re not using the right pieces.  Steven Hawking says the simplest explanation is that there is NO God. 

But God in His wisdom, true wisdom, says the simplest explanation is to Trust Him.

Yes, when we know what we need to know about the right things and have true, godly wisdom that begins with the fear of God, we will see:

  1. Human Wisdom–as good as it can be–isn’t all it’s cracked up to be.
  2. The Cross is foolish if you don’t know how much you don’t know.
  3. The foolishness of God is wiser than man’s wisdom
And finally,  The weakness of God is stronger than man’s strength.

Jesus appeared to be weak, humbly and obediently going to the Cross.  Think about how religious artwork contributes to this.  All those pictures of Jesus with really nice, wavy, beautifully conditioned hair with no split ends, holding little lambs, posing with children, etc.  He appeared to be weak, not fighting back.  He appeared to be weak, not shouting or cussing or getting angry, even at an unjust death sentence!

Isaiah 53:7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.

This is not weakness, but strength!  It’s strength because it was powerful enough for ALL.  You see, here’s God’s grace:  

1 Cor 1:24 but to those whom God has called, both Jews and Greeks,

God is powerful enough to reach into both groups, the religious learned and the philosophers, and to call them out of prideful, human wisdom to see His grace and have the faith of a child.

1 Cor 1:24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.  25 For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.

God didn’t need our permission to do right by us.

foolishness of the cross

 

Christ died. 
This was the most powerful and macho act ever known to man. 

He bore the heavy weight of all our sins.  The Cross is the place of condemnation in which God broke the power of sin over us, once for all time!  Or as it says in Romans 8:3 For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, 4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

The Cross may look foolish and maybe the power of forgiveness…of canceled sin… may be seen as foolish, but God’s “foolishness” in our eyes, in our ignorance, in our prideful human logic…turned out to be wiser than anything we could come up with.  It is more powerful than anything we could do.  (1) Human Wisdom isn’t all it’s cracked up to be.  (2) The Cross is foolish if you don’t know how much you don’t know. (3)The foolishness of God is wiser than man’s wisdom. (4) The weakness of God is stronger than man’s strength.

Do you know what you need to know about the right things?

We can’t earn our way to heaven by being “good people” but we can enter freely by being forgiven ones, having accepted the foolishness of the Cross…

as being the wisdom of God

…and the power of God for those who believe.

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Gardening as an Act of Worship

I was thinking this morning, as I was praying about my day and asking God to order it in a way that pleases Him, that it can be an act of worship to do gardening.  Actually everything can be an act of worship if you’re doing it as unto the Lord.  Doing laundry for Jesus just isn’t as enjoyable for me as doing gardening for Jesus.

How can gardening be an act of worship?  Well, it’s planting seeds that God will grow into mature plants.  It reminds me of all the plants He created on “Day 3” with seeds in them so that they could reproduce. And that it was good.

Genesis 1:12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.

It’s nurturing the Creation and taking care of the health of plants so they will mature and bear fruit and everything can flow from generation to generation.

Genesis 1:28 God blessed [Adam and Eve] and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.” 29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground– everything that has the breath of life in it– I give every green plant for food.” And it was so.

It reminds me of the way God ordained the seasons and gives rain to water the earth so that plants will flourish.  As the seasons in Chicagoland move from what seems like the world’s longest winter into the coming spring, I rejoice in the angle of the sun changing so I can watch God’s faithful sunrises every morning and how the plants respond to the increased day length by flowering and sending forth new growth.  I rejoice that even the polar vortex cannot stand in the way of the growing intensity of the sun’s rays warming the air.

In remembering all this goodness of God and marveling at Him–how He designed and created such amazing and intricate things to reproduce for our enjoyment–what is this, but worship?  Yes, gardening can be an act of worship of God and I’m happy about that.

As a reminder, Lent begins March 5th.  Sign up today for the series “Be Still and Know that I AM God” on the space provided on the Home Page Get ready to Be Still.

trees bearing fruit with seed

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Drawn with Lovingkindness

As you read through this passage about being gathered into a people, vindicated and saved by God, look at the language of loving-kindness.  Meditate on what it means to be loved like this.

Jeremiah 31:1 “At that time,” declares the LORD, “I will be the God of all the clans of Israel, and they will be my people.” 2 This is what the LORD says: “The people who survive the sword will find favor in the desert; I will come to give rest to Israel.” 3 The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with loving-kindness. 4 I will build you up again and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out to dance with the joyful. 5 Again you will plant vineyards on the hills of Samaria; the farmers will plant them and enjoy their fruit. 6 There will be a day when watchmen cry out on the hills of Ephraim, ‘Come, let us go up to Zion, to the LORD our God.'” 7 This is what the LORD says: “Sing with joy for Jacob; shout for the foremost of the nations. Make your praises heard, and say, ‘O LORD, save your people, the remnant of Israel.’ 8 See, I will bring them from the land of the north and gather them from the ends of the earth. Among them will be the blind and the lame, expectant mothers and women in labor; a great throng will return. 9 They will come with weeping; they will pray as I bring them back. I will lead them beside streams of water on a level path where they will not stumble, because I am Israel’s father, and Ephraim is my firstborn son. 10 “Hear the word of the LORD, O nations; proclaim it in distant coastlands: ‘He who scattered Israel will gather them and will watch over his flock like a shepherd.’ 11 For the LORD will ransom Jacob and redeem them from the hand of those stronger than they. 12 They will come and shout for joy on the heights of Zion; they will rejoice in the bounty of the LORD– the grain, the new wine and the oil, the young of the flocks and herds. They will be like a well-watered garden, and they will sorrow no more. 13 Then maidens will dance and be glad, young men and old as well. I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow.

loving kindness

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His Eye is on the Sparrow

Luke 12: 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.

These two verses are such an encouragement not to fear.  We do not fear because we matter greatly to God.  He cares what happens to us and watches…not just to be a casual observer, but to act in righteousness and justice toward us.  The timing God chooses might not be what we would choose for ourselves, but His character demands that He will–in the end–have done right by us in every way.

Ironically, these two verses are in a context we sometimes fail to see.  The context explains much:

Luke 12:4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. 6 Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. 7 Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. 8 I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. 9 But he who disowns me before men will be disowned before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.”

We are not forgotten by God and His intent is that we would not forget Him.  We would acknowledge Him and His care for us.  We would share His Good News with others and attribute all goodness, righteousness, and justice to Him.

When He looks down from heaven and His eye is on the sparrow, what does He see in you and me?

eye is on the sparrow

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Be Still, and Know That I Am God (Lenten Devotional Series 2014)

When is the last time you were still?

Ceasing the squirming…and the wrestling…and the constant planning in the turmoil of life.

Be Still

When is the last time you were still? Allowing yourself to be shielded by the mighty and comforting hand of God.

When is the last time you were still? Feeling refreshed and finding healing in the presence of the LORD.

When is the last time you were still? Taking the burden of carrying the world off your shoulders and trusting God to be your fortress.

When is the last time you were still? Confessing the sin that God knows you have (and you know you have) and finding forgiveness in Jesus Christ.

During the forty days of Lent this year, take time.  Be still.  And know that He is God.

Breathe deeply.  Take in all the fullness of life He gives.  Let the Living Water quench your every thirst.  Let the Bread of Life provide all the sustenance you need.

This devotional series is designed to bring you to that place of stillness, to the Cross where you can lay your burdens down, and in the stillness, know that He is God.

Psalm 46:1 For the director of music. Of the Sons of Korah. According to alamoth. A song. God is our refuge and strength, an ever-present help in trouble. 2 Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, 3 though its waters roar and foam and the mountains quake with their surging. Selah 4 There is a river whose streams make glad the city of God, the holy place where the Most High dwells. 5 God is within her, she will not fall; God will help her at break of day. 6 Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. 7 The LORD Almighty is with us; the God of Jacob is our fortress. Selah 8 Come and see the works of the LORD, the desolations he has brought on the earth. 9 He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear, he burns the shields with fire. 10 “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” 11 The LORD Almighty is with us; the God of Jacob is our fortress. Selah

You can receive these devotional studies in your email (Monday through Saturday during Lent) by entering your email address on the SeminaryGal.com home page in the space provided in the sidebar.  Ash Wednesday, the beginning of Lent, is March 5, 2014.  Get ready to be still.

===note:  You will find all the Be Still and Know that I AM God items archived beginning in March 2014.

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Hallelujah, What a Savior!

I find myself researching hymns for inspiration in writing sermons and to round out the volunteer worship services that I coordinate each week.  In thinking about the wisdom of God in the cross of Christ, I have been drawn this week to hymns depicting the sacrifice of Jesus Christ.

“Man of Sorrows,” What a Name (otherwise known as Hallelujah, What a Savior!) is one of those hymns. 

The composer, Philip Bliss (1838-1876), was taught to pray and sing by his father, a devout Methodist.  His mother educated him using the Bible.  His musical gift was first recognized at age 18 when he received his first formal voice lessons and wrote his first musical composition.

Bliss and his wife Lucy moved to Chicago and he took a position at Root and Cady Publishing House, a leading music publisher in Chicago.   In addition to being an itinerant music teacher and evangelist, Bliss had concert tours as a singer, while composing a number of hymns including the tune for Horatio Spafford’s  It is Well with My Soul.   He became a full-time evangelist in 1874 after forming an association with Dwight L. Moody.

Two years later, Philip and Lucy were aboard a Pacific Express train traveling through Ashtabula, Ohio. The trestle bridge beneath the train collapsed, sending all the carriages into a ravine, and a fire broke out in the wreckage.  While Philip initially emerged from the burning train, he ran back to find his wife and was never to be seen again.  They were counted among the ninety-two passengers who died in what is known as the Ashtabula River Railroad Disaster.  Their bodies were never found.

His trunk, however, survived both the crash and the fire.  It contained a manuscript with lyrics to the song that became I Will Sing of My Redeemer when James McGranahan set it to music in 1877.

You can listen to Bliss’ Hallelujah, What a Savior! on the cyberhymal  or hear a very nice modernized version of this classic hymn by Ascend the Hill.

man of sorrowsHallelujah, What a Savior!

Man of Sorrows! what a name
For the Son of God, who came
Ruined sinners to reclaim.
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
In my place condemned He stood; Sealed my pardon with His blood.
Hallelujah! What a Savior!

Guilty, vile, and helpless we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior!

Lifted up was He to die;
“It is finished!” was His cry;
Now in Heav’n exalted high.
Hallelujah! What a Savior!

When He comes, our glorious King,
All His ransomed home to bring,
Then anew His song we’ll sing:
Hallelujah! What a Savior!

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For I Have Seen

“Do You also see what has been done to me?” 

I wrote that question in the margin of my daily reading Bible.

I went back and wrote “Do You also see what has been done to me?”

I’m positive that God sees me if ever I’m sinning, doing something wrong, making a stupid mistake, or finding myself in an embarrassing place of having said something that wasn’t quite right.  I know it’s a completely wrong-headed view of God—to see Him as the “red light camera in the sky,” just waiting to photograph my license plate as I’m going quickly through the intersection on deep red-orange.

Maybe it’s that I have an overactive conscience that can’t let me do bad stuff without being completely convinced I’ll be caught.  I know God sees my wrongdoing and the Bible tells me there is grace for that when one trusts in Christ (and also by His mercy sometimes even when we don’t) because God is love and has a gracious character.

What I really wonder, in my darkest moments I guess, is whether He sees when other people do bad things, particularly when I’m receiving the wrong end of the stick.    Does He see when friends betray, speak critically, or turn their backs?  Does He see when injustice or prejudice or discrimination happen?  Does He see the hungry, the poor, the needy, the infirmed, the dejected, the lonely, or the depressed among us?

The answer is a resounding “Yes!”  Why, then, do I wonder whether He sees?

Maybe our difficulty with knowing that He sees is that oftentimes His actions are not what we want.  We want Him to put a stop to the problems and the injustices.  We want Him to reward the faithful and throw lightning bolts on evildoers.  We want Him to shower His loving care upon people who’ve left everything to follow Him (and maybe to add a little flair, to deprive those who’ve passed Him by…just so they know what a good thing they’re missing).

Then today, I came to Matthew 12:18-21 in my daily Bible readings.  The particular daily reading version I’m using is the New Living Translation because I wanted a hard copy of the NLT for my library even if I use a variety of other translations for study purposes.

Matthew 12:18

“Look at my Servant, whom I have chosen.

    He is my Beloved, who pleases me.

I will put my Spirit upon him,

    and he will proclaim justice to the nations.

 

19  He will not fight or shout

    or raise his voice in public.

 

20  He will not crush the weakest reed

    or put out a flickering candle.

    Finally he will cause justice to be victorious.

 

21  And his name will be the hope

    of all the world.”

Justice is first proclaimed, then He brings it in His final victory.  For some, like the man with the deformed hand, we’ll have evidence that God sees us and takes action immediately.  For others of us, we may not see justice right now, but “Look at my Servant, whom I have chosen.  He is my Beloved.”  Looking to Jesus, knowing His faithfulness, we can rest knowing that He is our hope.  We learn to operate by faith, trusting Him when He says, “For I have seen.”

For I have seen

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Thirsting for God

Some of you may have noticed I’ve been less routine in my writings than I had been during Advent.  After times of extensive writing, I find myself exhausted and in need of filling.  So in the midst of a few projects ongoing, I have been spending time in God’s Word, quietly letting the Living Water refresh me.

When is the last time you were thirsting for God? 

Imagine how you are on a hot day when the sun is out and the wind is blowing and the dust is flying.  You get thirsty.  You know you must drink some water before you get dehydrated.

I think there are probably a lot of dehydrated Christians out there.

Thirsting for GodPlowing ahead with the daily grind.

Thirsty but not wanting to take the time

Away from the many tasks at hand

To let God’s Spirit soothe our souls.

Thirsting for God in a troubled land

Distracted by many trials pressing

Keeping us from the Living flow

That our spirits would find refreshing

If only we took the time to know

The healing power of the Lord

As we take a Sabbath rest and find

In the Word our souls restored.

 

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