On Hummingbirds and Orioles

Part of the joy of gardening is the beauty of wildlife drawn to a well planned garden.  I love birds.  When I was a child, I kept a bird-watching journal and enjoyed identifying birds and their habitats.  A long time ago, I abandoned the written journal, but mentally, I have a record of birds in the yard and when their seasons are.

We’ve just begun the month of “Maybruary” as a friend put it.  It’s a very cold start to May.  Everything blooming is about two weeks behind a typical year.  For that reason, I ignore what the scenery looks like and pay close attention to the calendar and on April 20th, I put my feeders out for both hummingbirds and orioles.

I’m glad I did since many of my flowers that hummingbirds rely upon are weeks behind schedule.  The ruby-throated hummingbirds arrived last week and found their feeder right away.

The orioles arrived yesterday with their brilliant orange and black markings!  I’m so excited at seeing these two beauties.

I’ve found three keys to keeping hummingbirds and orioles in my yard:

 

  1. Put the feeders out early before the birds arrive.  When hummingbirds and orioles find available food, they’ll make your yard their home for feeding and maybe breeding.
  2. Do not use soap of any kind to clean their feeders.  Bleach and water mixed will disinfect the feeder without leaving a soap taste that birds hate.  I always rinse it very well but am reassured by knowing that any bleach traces left behind are not harmful to birds because of the way bleach chemically disappears in the sugar solution.
  3. While commercial nectar solutions exist, I find that the color of the feeders catches the attention well enough that birds are happy with fresh “nectar” solution made with one part sugar to four parts boiling water.  I boil the water to make the sugar easier to dissolve.  Then I let it cool before putting it in the disinfected feeders.

While I’m sad that the juncos (snowbirds) have left for the season and the cedar waxwings have been passing through, I know that the arrival of the migratory indigo buntings, scarlet tanagers, and rose breasted grosbeaks will be shortly.  The calendar says Yes, even if it seems we’re in Maybruary.  So I have seed ready for the birds that are seed eaters.  And I trust God to provide insects for the insect eaters.  And guess what?  As I’m writing, the first rose breasted grosbeak of the season just arrived at my feeder.  How wonderful!   I am privileged to play a small part of God’s plan for feeding the birds.

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?  Matthew 6:26

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Created to BE

From before you were born—from the day you were made,

God knew who you were CREATED TO BE. 

 

You were not created to be static—like a rock which is acted upon by its environment of rain and ice and the winds of time.

You were not created merely to be alive—like the trees or the flowers of the field, growing but living at the mercy of the weather.

You were not created simply to be alive and thinking –like dogs or horses or dolphins or doves.

You were created to BE

To be is a linking verb, but can also be used existentially.  It also has dynamic and stative uses.  One grammar web site writes:

The verb “To be” is said to be the most protean of the English language, constantly changing form, sometimes without much of a discernible pattern. Considering that we use it so often, it is really too bad that the verb “To be” has to be the most irregular, slippery verb in the language.

I like to think of “To be” as organic and intrinsically part of the human condition–our state of existence and life itself.  Organic has a punctiliar sense to it—a point in time, an origin.  But organic also implies a living quality–movement, progression, dynamism—that shows we were not meant to be victims of the elements.  Rather, we are to engage life.  We are created to BE.

  • To be—as a point of origin.
  • To be—as an ongoing linking verb.

We are created in the image of God, our Creator. 

 Our Creator—without beginning or end—calls Himself “I AM.” 

Exodus 3:14 God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.'”

Given that we are made in I AM’s  image, what action verbs will you choose to link with your BE

Let’s ponder today what stewardship of this life entails and what it means that we are CREATED TO BE .

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Real World Gardening–Out of Eden

I sometimes watch ads for products and services and I’m not sure whether to laugh myself silly or be appalled.  It’s going to take more than Miracle products to have a perfect garden like those made for TV.  It’ll take a real miracle: the Second Coming of Christ. 

Yes, more than advertized rescue inhalers will be needed to rescue African violets planted in an outdoor flower bed next to kalanchoes and cyclamen.  Even garden center ads show this very same thing.  Obviously none of these people garden in the real world where houseplants want to stay in the house instead of flaunting audacity; laughing in the face of destruction, and throwing down the gauntlet for a gang of aphids. 

Real world gardening involves everything being beautiful its time (Ecclesiastes 3:11). 

  • Things bloom.  Things seed. 
  • We sow.  We harvest. 
  • We plant good seed and get weeds.
  • Gardening has its seasonal ups and downs.
  • 

News flash:  my garden isn’t perfect.  I have real world gardening. 

Gardening in a world marred by sin means that we have had the cloudiest April on record but the upshot is renewed compassion for friends in Seattle with their rainy days.  In Chicagoland, rain and cool means we’ll have real world rot, a world of leaf diseases, and really happy slugs.

Despite the battles against the thorns and thistles outside of Eden (Gen 3:18), I rather like the challenges that each year brings.  It keeps life interesting and spurs me to creative problem-solving.  Every year, I try something different and even if I didn’t, the weather conditions rarely present themselves as ideal for the same things.  I go back to the drawing board anyway.

Even in the midst of dreary days, perennial features such as the cheerful yellow forsythia, “Cardinal” red-twig dogwood, and King Alfred daffodils lift one’s spirits.

And look at the beautiful range of colors of emerging growth of turtlehead (Chelone obliqua), Astilbe ‘Fanal’, and hostas—all of which tolerate standing water for short periods.  Good thing, since in every real world garden a little rain must fall.  This particular garden is always among the last to be worked because it is a low spot in our yard.  I find that working our higher front yard to the lowest back is always helpful since that’s how things aren’t worked when it’s too wet.  Working the soil when it’s wet ruins the structure.  Mulching when it’s raining causes the ground to retain the soggy conditions longer.  It’s important with conditions like these to research carefully what plants will survive in such Out of Eden locations.

My bluebells (Mertensia virginica) are budding and my native cranesbill geranium (Geranium maculatum) won’t be outdone.  Also in my woodland garden are lily-of-the-valley (Convallaria majalis) and sweet woodruff (Galium odoratum) which are not native but escaped cultivation and are real showstoppers.  I like that phrase:  escaped cultivation.  Makes them seem like garden rebels…or too beautiful to be held captive.

Gardening in the real world: creative ups and downs.  Cultivation and escape.  Adversity and beauty.  It doesn’t get any better than this.  Until Jesus returns, that is.

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O’Reilly on Hell: Pinhead or Patriot?

Normally, I don’t mind Bill O’Reilly.  His No-Spin-Zone has less spin that a Tilt-a-Whirl, but often more ups and downs than a roller coaster.  But last night’s segment talking about a literal hell left me about as nauseous as if I’d been on both for a world record in the same hour program.  I’m thinking the Word of the Day for O’Reilly might have been Pinhead.

One friend wrote on Facebook, “O’Reilly has got to STOP doing theology!”  Amen, sister.  Not only because it confuses the viewers, but also because it’s dangerous.    In James 3:1, it is written:

Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.”

O'Reilly on HellO’Reilly, this means you.  While in the camera’s eye, you have the ability to persuade many people and convince them that “the spin stops here.” When you enter the realm of theology, we no longer call it spin.  To the extent you are misinformed and try to play pastor-prophet-priest in your bully pulpit, you need to know the consequences of displaying such ignorance:  it’s called deception.  Lies.  Dangerous.  Infectious.

Yes, Mr. O’Reilly, it infects everything you do since your words of politics, your words of culture, and your words of theology are three streams arising from the same pool.  Pollute the source, you pollute them all.  Pollution found in any one leads us back to the source, sir.

Disparaging the biblical theology of grace by overlaying it with deeds that send the Hitlers of this world—by autopilot—into a literal hell while God is somehow weighing out the rest of us on a scale, completely misrepresents how evil we all are and how unable each of us is to discern our own hearts and actions.  There were two thieves next to Christ on the Cross—one dead today awaiting judgment and yes, a literal hell,  and one in Paradise with Jesus.  And Mr. O’Reilly, it wasn’t the thief’s recounting his good deeds that merited Jesus’ assurance.

Before you presume to take your theology to the camera, make sure you have your facts straight.  If you’re wrong (and you were in this case), Evangelical Christians in your audience don’t want to question whether “Fox Lies.”  Christians—Evangelical, Protestant, and Catholic—likely form the vast majority of your viewership.  The educated, reasonable, loving, and compassionate among evangelicals like me don’t welcome an extremist label.

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Top Ten Things I Wish Every Jew Knew

Top Ten Things I Wish Every Jew Knew About Christians (Summary Version)

Every year at this time, I confront the question “Did the Jews kill Jesus?” and I’m  reminded of the Jewish roots of Christianity.  I’m saddened at the ongoing misunderstanding between many Jewish people and Christians.

 If I could speak to the hearts of the Jewish people, here are the top 10 things I wish you knew about me:

  1. I don’t blame you for the crucifixion of Jesus.
  2. I didn’t cause the Holocaust—I’m as outraged as you are that it happened.
  3. I love the Jewish people.
  4. I won’t force my beliefs on you.
  5. I don’t refer to the Tanakh as the Old Testament because the New Testament supplanted it.
  6. I am not like every other Christian just as I respect that not all Jews are exactly alike.
  7. I don’t view myself as superior or you as inferior.
  8. I don’t view your faith as wrong–Jesus practiced it.
  9. Discrimination on the basis of our faith is wrong—whether Jew or Christian.
  10. I am Christian because I follow Jesus, who was Jewish.

Would you like to read the explanations of each of these?  Please join me on the next page as we go deeper in our understanding each other.

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Lent Day 40–Holy Saturday

Our journey through Lent is completed today.  We began in the desert of preparation, hungering and thirsting for righteousness.  We saw ourselves as sinners, pilgrims desiring to walk upon the Way of Holiness.  We set ourselves apart and raised up valleys and leveled the rough and rugged places of our lives.  As we walked upon the Way of Holiness, we marched with Jesus into Jerusalem where He achieved victory for us upon the Cross.

Isaiah 40:3 A voice of one calling: “In the desert prepare the way for the LORD; make straight in the wilderness a highway for our God. 4 Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. 5 And the glory of the LORD will be revealed, and all mankind together will see it. For the mouth of the LORD has spoken.”

Now, the glory of the Lord will be revealed:  He is risen!

How was the glory of the Lord revealed in the empty tomb? 

It was evidence of Jesus’ life as an acceptable sacrifice for our sin.  There’s a pattern from the Old Testament:

2 Chronicles 6:41 “Now arise, O LORD God, and come to your resting place, you and the ark of your might. May your priests, O LORD God, be clothed with salvation, may your saints rejoice in your goodness. 42 O LORD God, do not reject your anointed one. Remember the great love promised to David your servant.” 7:1 When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. 2 The priests could not enter the temple of the LORD because the glory of the LORD filled it. 3 When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD, saying, “He is good; his love endures forever.”

With the tomb empty—as Jesus foretold—the sacrifice was accepted.  Forgiveness of our sins was made possible, once for all.  Now what is left for us is to give thanks to the Lord, saying “He is good; his love endures forever.”  To kneel before our Maker in humble worship.  To know that He is God in heaven and that the Risen Christ is God’s glory revealed.

He is risen!  He is risen indeed!
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Lent Day 39–Good Friday, Victory at the Cross

It was now about the sixth hour, and darkness came over the whole land until the ninth hour,  for the sun stopped shining. And the curtain of the temple was torn in two.  Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last (Luke 23:44-46).

This is the ultimate statement of trust—the Son’s total surrender to His Father.  We will all face a similar decision someday, whether or not Jesus has returned.

On one hand, our bodies die.  We are dust to dust.  But our spirits transcend our earthly bodies. 

When we are faced with our last breath, will we triumphantly proclaim that we commit our spirits into the hands of our Father in heaven?

As I’ve pondered this last of Jesus’ Seven Words upon the Cross, I have been amazed at two things.  First, that Jesus was again quoting Scripture (Psalm 31).  I wonder whether Jesus’ entire time upon the Cross was spent rehearsing God’s Word for strength to finish well.

Psalm 31: 5 Into your hands I commit my spirit; redeem me, O LORD, the God of truth. … 14 But I trust in you, O LORD; I say, “You are my God.” 15 My times are in your hands; deliver me from my enemies and from those who pursue me. 16 Let your face shine on your servant; save me in your unfailing love. 17 Let me not be put to shame, O LORD, for I have cried out to you… 21 Praise be to the LORD, for he showed his wonderful love to me when I was in a besieged city. 22 In my alarm I said, “I am cut off from your sight!” Yet you heard my cry for mercy when I called to you for help. 23 Love the LORD, all his saints! The LORD preserves the faithful, but the proud he pays back in full. 24 Be strong and take heart, all you who hope in the LORD.

Secondly, I marvel that—even in crucifixion—He found the strength to call out in a loud voice.  It’s almost like His victory proclamation—in His final moment—was a triumphant public declaration of TRUST. 

When we are faced with trials and difficulties, are we moved to shout proclamation of the victory we have in Christ?  Do we declare our trust in God from the rooftops?  Or do we question why trials have come our way? 

On this Good Friday, let’s remember Christ’s Victory at the Cross.

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Lent Day 38–Victory through God’s Completed Work

When he had received the drink, Jesus said, “It is finished” (John 19:30).

There is a moment of relief and satisfaction at the conclusion of a job well done.  Maybe it’s most notable for those of us with a task-oriented personality, but I wonder if we all have a hard-wired sense about us that is ingrained in the image of God in us.  When God looked back at His creation after the six days, He proclaimed it very good.  It must have felt good to see the finished product.

As Jesus was close to death upon the Cross, I wonder if there was an odd sense of satisfaction that everything was finally done that caused Jesus to say, “It is finished.” 

  • He had fulfilled all Scripture, particularly the ones about the Messiah that the prophets had foretold.
  • He had been fully righteous.
  • He had perfectly obeyed the Father.
  • He had fully revealed the character of God.
  • He had resisted every temptation to serve Himself.
  • He had been truthful in every endeavor.
  • He had spoken only what was right His entire life.
  • He had endured all sorts of opposition.

 

And now, He was moments away from the finish line of death.

But He had yet to be victorious over death…so why did He say “It is finished” before He died? 

The obvious answer is: for our benefit.

The encouragement that we get from this is that there is nothing we can do to save ourselves.  There is nothing we can do to right our wrongs.  There is nothing we can do about our imperfections.  There is no way we can be perfectly obedient.  There is no way we’ll resist every temptation.  There is no way that we will speak truthfully all the time no matter how hard we try.  And there is no opposition we will face that compares to what Jesus experienced.  For us, it is impossible to lay our lives down for our fellow man as Jesus did.  So we can stand with hearts of gratitude knowing it is for our benefit that Jesus did it all and could say, “It is finished.”  It was all for our benefit.  Now what remains is for us to recieve the gift of grace that He made possible by finishing the work of God.

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Lent Day 37–Victory through Perfect Humanity

Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty”  (John 19:28).

In the fifth in a series of Jesus’ Last Words, we see a beautiful picture of Jesus’ humanity.  As Jesus was dying a very human death upon the Cross, we might be caused to question whether He was specially empowered to die by His divine nature.  In other words, was it a superhuman who was dying or a human?

One of the common human sensations is thirst.  When Jesus quotes Psalm 69:21 as being fulfilled, there is a sense that He was reassuring us of His humanity.  He was identifying with our humanity through a very human need: thirst.

Yet, there is also a sense in which His divinity is also on display.  Jesus knew that all was now completed.  All what?  All the work of revealing God to us.

Then this passage tells us that He said, “I am thirsty” so that Scripture would be fulfilled.  Why was that important?  It was important for the work of God and also for our future assurance of Jesus’ being the foretold Messiah.

 Psalm 69:21 They put gall in my food and gave me vinegar for my thirst.                John 19:29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.

Do you see both His humanity and divinity on full display?  His thirst tells us of His humanity.  His knowledge of the work of God displays His divinity.  But His surrender to the work of God demonstrated the completely yielded will of the perfect and fully human Jesus to the fully perfect and divine Godhead.

Who was on the Cross?  Jesus—fully human, fully God.

Who died?  The perfect and sinless Jesus of Nazareth—Son of God, Son of Man.

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Lent Day 36–Victory through Trusting God’s Word

About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”– which means, “My God, my God, why have you forsaken me?” Matthew 27:46

How does a person of reasonable faith deal with Jesus’ Last Words recorded above?  Did God the Father abandon His Son Jesus upon the Cross?  If He abandoned Jesus, would He abandon us?

One of the people on my web site’s Iron Sharpens Iron page, Dennis Magary, gave a devotional homily during a Lenten series a few years back.  I wondered how he—a seminary professor of Old Testament and versed in Biblical Hebrew—would answer those questions.  Instead of answering them, he spoke on Psalm 22 and asked a most memorable question in place of the three above. 

“Isn’t it fitting,” he asked, “that while our Savior was dying upon the Cross that He was quoting Scripture?”

I learned a lesson that day.  So much of Bible study involves learning to ask the questions that Scripture actually answers.  The Bible doesn’t tell us explicitly whether the Father abandoned Jesus or whether Jesus felt like the Father had.  The Bible does tell us that God will never leave us nor forsake us (Hebrews 13:5); He will never let anyone snatch us out of His hand (John 10:28-29); and that nothing can separate us from the love of God in Christ Jesus (Romans 8:38-39).

With reassurance like that, we can see Psalm 22 and Jesus’ quotation above in a different light.  The words recorded are only a small part of the psalm which Jesus must have had in mind in its entirety as He was dying.  Verse one asks, “My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning?”

But then the psalm continues with assurance of calling out to God in distress and a reminder in verses 3-5 “Yet you are enthroned as the Holy One; you are the praise of Israel.  In you our fathers put their trust; they trusted and you delivered them. They cried to you and were saved; in you they trusted and were not disappointed.”

And then the psalmist erupts in praise (verses 23-24): You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel!  For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help. 

And concludes in worship (verse 27-31): All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before him– those who cannot keep themselves alive. Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness to a people yet unborn– for he has done it.

As Jesus was dying, the Word made flesh was quoting from Psalm 22 and no doubt experienced the sustaining power of the Word of God, strengthening and encouraging Him onward to victory.

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