A song of ascents. I call on the LORD in my distress, and he answers me. Save me, O LORD, from lying lips and from deceitful tongues. What will he do to you, and what more besides, O deceitful tongue? He will punish you with a warrior’s sharp arrows, with burning coals of the broom tree. Woe to me that I dwell in Meshech, that I live among the tents of Kedar! Too long have I lived among those who hate peace. I am a man of peace; but when I speak, they are for war. (Psalm 120:1-7)
When I was in elementary school, we had music class and would sing songs. Isn’t it interesting how a song from decades ago can still be memorable? One song popped into my head instantly as I was thinking of pilgrims singing on their journey: The Happy Wanderer. The lyrics went, “I love to go a-wandering, along the mountain track. And as I go, I love to sing. My knapsack on my back.” The chorus was always our favorite: “Val-deri,Val-dera,Val-deri,Val-dera-ha-ha-ha-ha-ha.” We especially liked the ha-ha part and sang it with gusto even if the words were total gibberish.
The pilgrim songs in the Psalter (the Hebrew hymnal) begin with Psalm 120 (above) and are called the Songs of Ascents. Fifteen psalms are listed this way and there is plenty of discussion over why they are called this. Was it because these psalms gradually built upon prior ideas? Or are they related to the fifteen steps up to the sanctuary? Or maybe a description of the pilgrims returning to Israel at the end of the Babylonian exile? Many writers consider that these fifteen psalms reflected the pilgrimage to the three annual festivals: Pesach (Passover), Shavu’ot (Pentecost), and Yom Kippur (The Day of Atonement). Just as we sang new and old songs in elementary school, it is thought that the pilgrims going to the Passover and other feasts would remember God’s Word and sing as they made their journey “Up to Jerusalem.”
The discipleship lessons taught by these Songs of Ascents were well remembered, too. Psalm 120 is the first Song of Ascents and might be titled, “Discipleship Lesson 1: Expect Opposition.” Not exactly The Happy Wanderer as a subject for Psalm 120. So why start here?
First, the message reminds us that our journey may start in a place that feels like the pits, but as we seek God’s presence, our spirits can soar. After all, doesn’t it feel good to get away from a bad place and head toward a place of joy? Doesn’t it bring you comfort to see how far you’ve come despite feeling like a target of sharp arrows?
Moreover, it prepares us by recalling that opposition happens when you’re on a spiritual journey to the presence of God. Opposition will come in both words and deeds. People who reject God can speak against us in a variety of ways and will often demonstrate their disdain through their actions as well. For American Christians, actions against us are relatively minor in comparison to other areas of this world in which persecution against Christians is commonplace.
For the pilgrims in Israel heading “Up to Jerusalem,” opposition was a familiar experience and hearing this song echoed by other voices would encourage each pilgrim to persevere against opposition. After all, they were on a spiritual journey to the presence of God.
Questions for meditation:
In what ways have you experienced opposition for your faith in Jesus?
Before following Jesus, were there ways in which you took aim against or opposed Christians?
Think of the Apostle Paul’s life. How did he understand the expectation of opposition (Acts 9:1-27)?

Offering sacrifices to God as a spiritual act of worship: Isn’t that the function of a priest in Old Testament language here in the New Testament? Doesn’t Scripture say that our bodies are the Temple of God (1 Corinthians 3:16)? By His Spirit dwelling in us, aren’t our bodies the place where God meets with us? If yes and Amen and Amen, then doesn’t it follow that when we serve God with our bodies as a spiritual act of worship, we are performing the function of a priest?
I remember two instances in which the concept of pastor/priest hit home. The first one was when I was speaking with an individual who held a significant administration position in our community. He is Jewish and when he heard that I was in seminary, he asked if when I got out, I’d end up wearing one of those little white collars. We both laughed at the thought and I said that my denomination of church doesn’t do the little white collars…for that matter, women don’t do that kind of service. Then he asked, “Why go through with it then?” I responded, “I really don’t know. I guess, just because God is sending me.” Later on I thought, it doesn’t have to make sense to me. It’s not my role to pass judgment on God’s commission. My role is to do it.
Love the Lord your God…and your neighbor as yourself. Being in community and FOR one another may involve risking any of these:
This was brought home to me in a strange way. My husband and I have a dog named Harley—a smooth haired fox terrier. He attracts a lot of attention, particularly from children. Last evening, Harley was taking us for a walk when a little boy ran up and asked if he could pet our dog. The little boy smiled when I said “Yes” and then he looked at my face with the bandage from my surgery and asked, “What’s that?” I immediately thought of the medical answer and decided that wouldn’t be nearly as informative or age appropriate as the answer I gave him: “I had an owie on my face and so the doctor took it away.” The little boy said “Oh, that’s good.” While he was petting Harley, two little girls came running up to see Harley too, and one of them spoke for the pair and asked “What happened?” and they both pointed to their faces corresponding to where my bandage is. I gave them the same answer and they said, “Oh. OK.” After this episode, I talked with my husband about how I ran into a woman from church while I was at the store earlier and she also asked me “What happened?” I’m sure everyone I encountered was wondering about this prominent bandage, but only she—a friend—asked.
Isn’t it wonderful that when God set out to create human beings, that He made us each to be individuals? No cookie cutter, mass-produced, dime-a-dozen clones. Each one of us is handcrafted.
I’ve been thinking about this a lot. As of this writing, I’m recovering from having a basal cell carcinoma lesion removed from my face. Once the pain and swelling go away, there will be a scar (hopefully it will not be too noticeable). But for Christians, these scars are our stigmata—the marks of life—as we pick up our cross and follow Christ on a journey of BE-ing in a fallen world. 
God’s reign and rule can be upon our hearts and spread upon the earth. We will see His holiness and grace in the giving of the Law and in writing the Law on our hearts. Our role as regents will involve Law-abiding and Law illuminating/ witnessing in contrast to a world of sin while this earth remains. 