Luke 9:51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
During the next 40 days of Lent, we will head out on a spiritual journey with Jesus. In many respects, walking with Jesus is our simple path of daily discipleship. At Lent, however, we pause to somberly reflect upon what that journey to the Cross meant for Jesus. This complex fulfillment of prophecy from ages long past had eternal consequences impacting the life of every man, woman, and child.
Jesus’ travel narrative from the Gospel of Luke becomes our journey, too. In the background, we might hear Jesus singing the pilgrim songs called the Songs of Ascents (Psalms 120-134) as He makes His way “Up to Jerusalem” to His final Passover festival. Jesus resolutely set out and Jerusalem was the geographical end point. His travels, however, were not along a straight line predictable path (as the shortest distance between two points). His way was intentional and instructional though, with visits and stays and obstacles along the way. Discipleship is like that. Rarely a beeline or a straight shot.
Has your spiritual life been like a long and winding road?
God’s ways seem circuitous? You’ve treaded old ground a few times? Yet, it’s never a meaningless meandering. Walking with Jesus is a path of purposeful discipleship for us; and for Him, it was determined destiny—prophetic fulfillment.
Just prior to turning His face resolutely toward Jerusalem, Jesus had appeared glorious at the Mount of Transfiguration (Luke 9:28-36). Scripture records His discussing His departure—literally exodus in Greek—with 2 prophets spanning the earliest and later OT prophetic histories: Moses (prophet of the Law) and Elijah (a prophet whose reappearance would mark the last days). Interestingly, they form the pattern of the two witnesses of the Book of Revelation (Rev. 11:3 -6).
Jesus meets with Moses and Elijah and the voice of God speaks, “This is my Son, whom I have chosen; listen to him.” This calls to mind Moses’ declaration, “The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him” (Deuteronomy 18:15).
Jesus was no ordinary prophet, but God’s unique Son; and His exodus would secure a permanent Promised Land for the followers of Jesus. Listen to Jesus, the Son of God, the Messiah—this is what the listeners are all admonished. Jesus speaks: “Listen carefully to what I am about to tell you: The Son of Man is going to be betrayed into the hands of men” (Luke 9:44).
The Cross–this is the destination for Jesus. Let’s take the long and winding road “Up to Jerusalem” as Jesus’ disciples. Though the way rarely seems straightforward to us, God says,
This is my Son…listen to Him.
Questions for meditation:
- In what ways is Jesus no ordinary prophet?
- “Listen to Him” is a command statement. What other voices compete for our listening ear?
- Think about your spiritual journey: is it a straight line or a long and winding road?
Offering sacrifices to God as a spiritual act of worship: Isn’t that the function of a priest in Old Testament language here in the New Testament? Doesn’t Scripture say that our bodies are the Temple of God (1 Corinthians 3:16)? By His Spirit dwelling in us, aren’t our bodies the place where God meets with us? If yes and Amen and Amen, then doesn’t it follow that when we serve God with our bodies as a spiritual act of worship, we are performing the function of a priest?
I remember two instances in which the concept of pastor/priest hit home. The first one was when I was speaking with an individual who held a significant administration position in our community. He is Jewish and when he heard that I was in seminary, he asked if when I got out, I’d end up wearing one of those little white collars. We both laughed at the thought and I said that my denomination of church doesn’t do the little white collars…for that matter, women don’t do that kind of service. Then he asked, “Why go through with it then?” I responded, “I really don’t know. I guess, just because God is sending me.” Later on I thought, it doesn’t have to make sense to me. It’s not my role to pass judgment on God’s commission. My role is to do it.
Love the Lord your God…and your neighbor as yourself. Being in community and FOR one another may involve risking any of these:
This was brought home to me in a strange way. My husband and I have a dog named Harley—a smooth haired fox terrier. He attracts a lot of attention, particularly from children. Last evening, Harley was taking us for a walk when a little boy ran up and asked if he could pet our dog. The little boy smiled when I said “Yes” and then he looked at my face with the bandage from my surgery and asked, “What’s that?” I immediately thought of the medical answer and decided that wouldn’t be nearly as informative or age appropriate as the answer I gave him: “I had an owie on my face and so the doctor took it away.” The little boy said “Oh, that’s good.” While he was petting Harley, two little girls came running up to see Harley too, and one of them spoke for the pair and asked “What happened?” and they both pointed to their faces corresponding to where my bandage is. I gave them the same answer and they said, “Oh. OK.” After this episode, I talked with my husband about how I ran into a woman from church while I was at the store earlier and she also asked me “What happened?” I’m sure everyone I encountered was wondering about this prominent bandage, but only she—a friend—asked.
Isn’t it wonderful that when God set out to create human beings, that He made us each to be individuals? No cookie cutter, mass-produced, dime-a-dozen clones. Each one of us is handcrafted.
I’ve been thinking about this a lot. As of this writing, I’m recovering from having a basal cell carcinoma lesion removed from my face. Once the pain and swelling go away, there will be a scar (hopefully it will not be too noticeable). But for Christians, these scars are our stigmata—the marks of life—as we pick up our cross and follow Christ on a journey of BE-ing in a fallen world. 
God’s reign and rule can be upon our hearts and spread upon the earth. We will see His holiness and grace in the giving of the Law and in writing the Law on our hearts. Our role as regents will involve Law-abiding and Law illuminating/ witnessing in contrast to a world of sin while this earth remains. 