Genesis 41:25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.

After hearing the dreams, there is no hesitation.  Joseph explains what could have been bad news, except that it’s not.  It’s advance warning, helpful intel for the purpose of planning. 

Genesis 41:26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine. 28 It is just as I said to Pharaoh: God has shown Pharaoh what He is about to do.

It’s like Joseph is following a sermon outline, telling Pharaoh what the dream means, and then he says what it means again.  And now again, just to make sure he drives the point home.  “God has shown Pharaoh what He is about to do.” Got it.

Genesis 41:29 Seven years of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.

That’s the bad news.  The good news is “soon” is not immediate even if it is surely there.  There’s time to plan, there’s advance intel so that Pharaoh can develop and implement the plan, and an opportunity to partner with a planner whose mind is tuned to the Planner.  The Planner knows what He’s doing.

Isaiah 14:24 The LORD Almighty has sworn, “Surely, as I have planned, so it will be, and as I have purposed, so it will happen.”

Think about it:

• Planning in the earthly realm requires information, time, and people.  When God plans, the information is true and certain, the timing is perfect, and the people are hand-picked for the task.  God’s plans never fail.  How do we see these elements in the passage of Scripture for today? 
• Why did God reveal the information to Pharaoh in two parallel dreams? 
• Why was Joseph necessary for the big picture? 
• How does even the bad news of a famine get offset by the advance intel and the presence of a planner? 
• Does God work even using pagan people and rulers? 
• Does God’s plan get thwarted by using imperfect or even irreligious people?  Is God compromised in any way by the people He has chosen, or does this alter the certainty of His plan coming to pass? 
• How does God bless Egypt fully in preparation for the famine?  How is this testimony to God’s grace?

Joseph, all cleaned up for his appearance before the one of the most powerful men in the world, is brought before Pharaoh to hear the perplexing dreams and asked to interpret them. 

Genesis 41:16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.” 17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile, 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. 19 After them, seven other cows came up– scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up. 22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted– withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.” 25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do.”

Think about it:

• Two dreams, one and the same.  How do the two dreams, both meaning the same thing, contrast with the two dreamers in prison, each dream with its own meaning? 
• Numbers mean things in the Bible.  Two dreams add to the certainty.  Seven cows doubled.  Seven heads of grain doubled.  Seven is a number representing completion, perfection, and guarantee.  What do you think it means that the seven cows and seven heads of grain are each doubled? 
• Good followed by (and swallowed by) bad.  How does this set up the dreams as not having a fairytale happy ending? 
• Think back to the dreams of the cupbearer and baker (good outcome followed by bad).  How does this offer insight into Joseph’s accuracy and prove he’s no flatterer? 
• How does this add to Joseph’s credibility when he says that God has revealed to Pharaoh what He is about to do? 

Genesis 41:10 “Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard.  11 Each of us had a dream the same night, and each dream had a meaning of its own.  12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.  13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.”

A young Hebrew?  Not a fellow prisoner but a “servant of the captain of the guard”?  Other translations say a slave?  Belonging to the captain of the guard?  That’s the cupbearer’s recounting of Joseph’s profile.

Genesis 41:14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.  

Job interview time.  Joseph doesn’t show up looking like a hairy Hebrew who’s been jailed for two full years beyond the arrival of the double dreamers.  He is rescued out of jail and given new clothes to wear for the interview.  After all, the appointment was with Pharaoh.

Genesis 41:15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”

A glowing recommendation!  All the stakes are high for unjustly imprisoned Joseph who desperately wants to be released from prison (and permanently).  He’s been waiting at least two years for this big break.  What would be wrong with a little fluffing one’s feathers in a job interview?  Too much for a man of Joseph’s character.

Genesis 41:16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”

Think about it:

• Integrity is painstakingly built layer by layer but it can be destroyed with a single act.  Why does it take so long to form integrity? 
• What does integrity have in common with purity? Why does one act ruin it? 
• What might have been problematic had the cupbearer described Joseph foremost as a prisoner? 
• In Genesis 41:16 (“I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires”), what does it mean that God will give Pharaoh the answer he desires?  Scholars discuss this greatly.  It doesn’t mean flattery and Joseph as a “yes-man” who tells the Pharaoh what he wants to hear.  It doesn’t mean that Joseph is making up something to get himself released from prison.  The phrase in the Hebrew is literally “Answer the peace of Pharaoh”, basically to put Pharaoh’s mind at ease by providing an answer to the unsettling dreams. 
• When the stakes are high, why was it remarkable that Joseph said he couldn’t do it and instead credited “God”?
• The word used in the Hebrew is not Yahweh (which would have identified God as the One worshipped by the Hebrews) but the more generic notation Elohim (which would leave Pharaoh to draw his own conclusions about which god or gods or God was providing the answer). How does this open Pharaoh to the coming interpretation without creating cultural or religious barriers to the plan of God?
• In what way does even an answer that presents a problem still answer the peace of Pharaoh? 

Genesis 41:1 When two full years had passed, Pharaoh had a dream: He was standing by the Nile, 2 when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. 3 After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. 4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up. 5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. 6 After them, seven other heads of grain sprouted– thin and scorched by the east wind. 7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream. 8 In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.  9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.”

Memory is a strange thing.  Dementia aside, often we remember what we want to remember and recall what’s important to us.  Memories can fade with time, but in the cupbearer’s case, he had every reason to remember Joseph earlier, but he didn’t.  This memory had not faded, it was just not front-of-mind.  Only when the Pharaoh was troubled by a dream, did the cupbearer remember. It’s as if God unleashed the memory in His perfect timing.

The artful use of time in God’s plan is evident as the cupbearer
finally remembers when it will make a true difference and accomplish God’s purpose.

Think about it:

• If the cupbearer remembered right away and had spoken promptly, what reason would Pharaoh have had to free Joseph? 
• How does genuine need make action more urgent?  How did the Pharaoh’s need prompt the cupbearer to offer what he now remembered? 
• With God, timing is perfect.  Whether it was the timing of two years passing (above), or the enslavement of the Hebrews for 400 years (Genesis 15:13-16), sealing up the word of prophecy (Daniel 9:24-27), the arrival of the Messiah (Galatians 4:4-5), Jesus’ departure and the coming of the Holy Spirit (John 16), the hardening of the Israelites (Romans 11:25-36),  or His Second Advent for final Judgment (Matthew 24:29-36).
• How do all of these display God’s use of time, even delay, extending further opportunities for us to remember … Him?

Two full years and everyone was in the dark about God’s hidden working.  Joseph was going about daily prison life.  The cupbearer in forgetful living. Pharaoh had a dream.

Genesis 41:1 When two full years had passed, Pharaoh had a dream: He was standing by the Nile, 2 when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. 3 After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. 4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up. 5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. 6 After them, seven other heads of grain sprouted– thin and scorched by the east wind. 7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream. 8 In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.

Pharaoh’s mind was troubled.  No wonder.  What a backward, upside down, nonsensical dream!  Doubled.

It must mean something, he thought.  But what?

Think about it:

• Have you ever had disturbing dreams?  In Pharaoh’s culture, he was considered not just a king, but quasi-divine. How might this have made the king more concerned about his dreams being meaningful? 
• God had in mind one interpreter (named Joseph) so when Pharaoh called everyone whose job it was to interpret dreams, divine circumstances, and understand how the puzzle fits together, no one could interpret.  How is that possible apart from God? 
• What do you think this means?  Was it that no one tried, no one dared to guess, or that no one gave a satisfactory answer? 
• Does it matter for the story, or is it simply that in some way or another Pharaoh needed Joseph for more than interpreting dreams, and this is how God advances the storyline?  
• What does this tell us about God’s hidden working in the life of Pharaoh, Joseph, Joseph’s family, the Hebrews, and perhaps in your life too?

Joseph awoke every morning probably never knowing whether the cupbearer had said something (but Pharaoh did nothing), or whether the cupbearer had resumed his position, remaining ever silent about Joseph’s dream interpretation.

Genesis 41:1 When two full years had passed, Pharaoh had a dream.

Two full years.   Watching.  Waiting.  Seeing if anything would change.
Two full years.  Nothing to be seen.  Nothing to happen.  Nothing changed.

Two full years. 
Two … full … years.

Think about it:

• No one likes waiting.  What do we do during shorter periods of waiting, like in a line at the store or the post office?  How does that differ from behaviors during long periods of waiting?
• What happens to hope during longer waits, particularly long periods of waiting upon God? 
• Read Isaiah 51:4 “Listen to me, my people; hear me, my nation: Instruction will go out from me; my justice will become a light to the nations. 5 My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations. The islands will look to me and wait in hope for my arm. 6 Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail.”  God says, “speedily” and “on the way” but to “wait in hope.”  How do those seem contradictory?  What forms our confidence during the long wait?
• Joseph didn’t know if the cupbearer tried to help him but was ineffective, forgot to help him, or simply decided not to.  What attitudes are present in each of those situations?  Have you ever been there for other people, helping them, but when it came time for them to encourage you, they were nowhere to be seen?  How does that feel?

Joseph was probably both gratified and sad about the outcome.  He was glad that the interpretations from God were correct, and happy also for the cupbearer’s being restored to serving Pharaoh.  However, he must have been sad that the baker was killed. After all, relationships even in prison are relationships nonetheless, and they can be significant– especially when one has time in prison to think about it all.

Joseph had asked the cupbearer to remember him when restored to serving Pharaoh.

Genesis 40:23 The chief cupbearer, however, did not remember Joseph; he forgot him.

The chapter ends and Joseph remains in prison.  Being forgotten stinks.

Think about it:

• Joseph was minus two fellow prisoners, one through freedom and one through death.  He was left alone in prison with his correct interpretations to console him.  God was still with him, but it probably didn’t feel like it, as day after day went by and still no release from unjust imprisonment.  Does God’s favor always display itself as good vibes? 
• What types of emotions go along with being forgotten or passed over? 
• Do you think Joseph was probably grieved that the cupbearer (who had received the favorable interpretation and lived through its fulfillment), didn’t speak a word about it to share the amazing story?  Or do you think Joseph didn’t know whether the cupbearer had been unfaithful to his promise? How would Joseph have known in the flow of time…what we know by reading his story?
• Might Joseph have been angry at the ingratitude? Might he have been depressed at having been forgotten?  Might he have resented that his friendship was deemed insignificant and that his willingness to interpret was insulted?  Do you think he might have felt slighted because God gave the interpretation and God got no credit for it?  Scripture doesn’t say anything about ANY of this.  We don’t even know for sure that Joseph knew.
• What we can surmise is that time alone to think about things can create those feelings. How might Joseph’s parenthesis of being forgotten (as if he didn’t exist and didn’t matter) have prepared Joseph for what would come next? 
  
• To be sure, there’s no indication that Joseph’s character needed reformation at all.  Read 2 Peter 3:8 “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.”  How might God have felt like He received glory through Joseph’s parenthesis attitude, and what was to come in Joseph’s life, plus in the recording of this story in Scripture?

Time went by and relationships formed.  Mundane, so they seemed.  Commonplace is what they appeared to be.  After all, what kind of relationships could exist among fellow prisoners?  Actually, a shared road of suffering and common experience often form a foundation of deep friendship.  The cupbearer and baker may have felt it for Joseph, and he felt it for them.

Genesis 40:4  After they had been in custody for some time, 5 each of the two men– the cupbearer and the baker of the king of Egypt, who were being held in prison– had a dream the same night, and each dream had a meaning of its own.

Take careful stock of the words.  They, each, the same, and each. 
Together but individual.

Genesis 40:6 When Joseph came to them the next morning, he saw that they were dejected. 7 So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why do you look so sad today?”

Joseph cared about them and wondered why they were sad. Genesis 40:8 “We both had dreams,” they answered, “but there is no one to interpret them.” Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.”

The cupbearer went first.  Genesis 40: 9 So the chief cupbearer told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”

Joseph experienced God’s favor yet again with interpretation for the cupbearer.  Genesis 40:12 “This is what it means,” Joseph said to him. “The three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.”

As added assurance, Joseph has a request. 

Genesis 40: 14 “But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison.  15 I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.”

Joseph hadn’t forgotten what happened to him…the wrongs perpetrated against him. 
Their memory was with him in prison.

The chief baker probably sighed in deep relief that there was a happy ending to the cupbearer’s story and felt assured to tell his own dream.  Genesis 40:16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, “I too had a dream: On my head were three baskets of bread. 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

Again, Joseph experienced the favor of the Lord with interpretation.   Genesis 40: 18 “This is what it means,” Joseph said. “The three baskets are three days. 19 Within three days Pharaoh will lift off your head and impale your body on a pole. And the birds will eat away your flesh.”

This was not the interpretation the baker wanted.  The clock was ticking and there would be three days of anguish as he waited to see if Joseph was just making stuff up.  He probably hoped that Joseph was wrong.  The cupbearer, too, was probably on the edge of nervousness because Pharaoh’s birthday was coming up.  What if Joseph wasn’t right and he was going to be killed too… or instead of the baker?

Genesis 40: 20 Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials:  21 He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand– 22 but he impaled the chief baker, just as Joseph had said to them in his interpretation.

Think about it:

• Two yearnings compete within every human heart: a happy ending and justice prevailing.  How did both the baker and the cupbearer hope for a happy ending?  Would they have felt justice prevailed?
• Each man had a dream, same night, different interpretation, different proven outcome.  How did both together serve to emphasize Joseph’s ability to interpret dreams? 
• How is this different from telling people what they want to hear?
• Should we feel it was unfair to the baker in the story?  In modern culture, when we clamor for justice are we really protesting reality of a broken world and demanding a happy ending?  How did inequality of outcome propel the storyline of Joseph? 
• Why was the cupbearer alone preserved (hint: what function did he have)? 
• How does the ending as both life and death cause us to yearn for something more than this earthly existence? A happy ending and justice prevailing.  On this side of heaven only the Cross of Christ guarantees both. 

Genesis 40:1 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. 2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker,  3 and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined.  4 The captain of the guard assigned them to Joseph, and he attended them.

The favor of the Lord was upon Joseph in prison and the warden clearly noticed.  Having a responsible, compliant, and hard-working person like Joseph in prison made the process of guarding a delight.  The warden could delegate tasks, put things in Joseph’s hands, and not have to worry that they won’t get done or will become a secret means of revenge.  Joseph was made responsible for all the prisoners and God gave him success and favor in everything he did.

One day, two new prisoners arrived, the chief cupbearer and the chief baker.  Both were high level servants of the king of Egypt and had made the Pharaoh angry.  So off to prison they went! 

Little did Joseph know when he was falsely accused by Potiphar’s wife (and sent to prison) that jail would be the very place of God’s next intervention.

Little did two prisoners know when they were sent to prison, their story would be told in perpetuity because they encountered Joseph.  They probably thought it was just another day, a bad one, and cursed Pharaoh under their breath for putting them in prison. 

Little did they know that the moments of genuine importance and relationships of greatest significance often enter as a whisper so soft, they’re audible only in the soul.  For them, a bad day—in the moment—would turn into a string of bad days and nights and eventually to a bad night’s dream.  In the story of Joseph, however, these dreams would be predictive of life and death.

Think about it:

• When we meet people, how likely are we to remember their names let alone consider they might be the most significant encounters we’ll have in our entire lives? 
• Is hindsight necessary to have that kind of perspective? If not hindsight, then what? 
• In our story, the baker and the cupbearer don’t have names.  The warden doesn’t have a name.  Yet, their part in the story is integral.  How does this serve to highlight Joseph? 
• Why was it necessary that both the cupbearer and the baker arrive in prison at the same time?

Had Potiphar been mad primarily at Joseph, he could have executed him then, there in front of his wife, no questions asked.  But Potiphar had likely seen God’s favor that followed Joseph and noted that his wife seemed awfully comfortable with that trophy cloak as a souvenir.  He probably knew she was a liar from his prior experience with her, and it didn’t help that she started off by blaming Potiphar.  That slave YOU brought us.  (Just can’t win with that woman.)

So instead of execution, Genesis 39:20 “Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.”

It was an elite sort of prison on (or near) Potiphar’s premises.  This jail also housed Pharaoh’s staff who had failed in their tasks.  Joseph’s sentence was light (but long) because Potiphar’s family honor needed to be upheld even if he expected his wife was nothing but a lying sack of papyrus.

Genesis 39:20 But while Joseph was there in the prison, 21 the LORD was with him; He showed him kindness and granted him favor in the eyes of the prison warden.

Favor followed Joseph and everyone noticed. 

Genesis 39:22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.

Think about it:

• God’s favor found Joseph in prison, as a slave, and as a brother who has now had two cloaks taken from him.  Is God’s favor dependent on our circumstances? Or where in the world we are?  
• What about our income level?  What about our demographic characteristics of sex, race, creed, and color? 
• What about our religion?  Stop and think on this last one. 
• Read James 1:17 “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” 
• Now read Matthew 5:44 “But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”
• How does these inform the previous question?