God’s Just War, Principles, and Favoritism

Being God’s Chosen People comes with accountability…judgment…and purification. And sometimes that involves God’s allowing (or even sending) war. We’re nearing the end of our study of My People/Not My People and seeing that God’s purposes in war are not the same as mankind’s.

Last time, we saw that God uses wars among men

  • As a moral instrument, grounded in knowledge of morality as God Himself defines it.
  • God does not choose human sides in Joshua 5:13-14 “Are you for us or for our enemies?”  “Neither,” He replied, “but as commander of the army of the LORD I have now come.”
  • God’s stand is always on principles and His sovereign will, not favoritism. 

Even if the war is not against an enemy
but against the sins of the Chosen People themselves,
it’s always in defense of a principle.

Nowhere is this more evident than in Ezekiel 8-9.  Ezekiel is given a glimpse of what God sees, concluding in verse 17, “He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse My anger?”” (Ezekiel 8:17)

Yes, these were God’s Chosen People acting this way. 
As a moral instrument, God sends judgment on Jerusalem. 

Here, it is not human war, but avenging angels who do the destruction, sparing only the Remnant of faithful ones marked by God Himself for preservation. Ezekiel 9: 4 “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.””

Ezekiel didn’t understand what was happening to the Chosen People.

Yet make no mistake: there was a Remnant marked for preservation by faith. 
God’s War against sin results in moral purity.
He sees it all clearly.

Questions for further thought:

Does a Creator God have the right to choose and to destroy? 

Does He have a right to purify His Chosen People whenever He wants? 

Is it anti-Israel or antisemitism FOR GOD to do this or is this purification decidedly pro-Israel pro-Zionist?  Did they cease being God’s Chosen People because they sinned? Is it in their best interest to be purified?

Bringing it to modern days and the nation-state of Israel: To what extent or does the modern state of Israel sin more than America, for example?  Are they more deserving of God’s judgment?  Is America under God’s judgment right now? 

Why might God be using the current discussions of antisemitism to purify His Church and prepare the Jewish Remnant for His return?

I cannot call it “infighting” or “divisive” when God is the One using voices of My People to excise away wrong views–hateful views–from within the Church that He also calls in purity and love.

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